Nicholas II is the last Russian emperor who went down in history as the weakest tsar. According to historians, governing the country was a “heavy burden” for the monarch, but this did not prevent him from making a feasible contribution to the industrial and economic development of Russia, despite the fact that the revolutionary movement was actively growing in the country during the reign of Nicholas II, and the foreign policy situation was becoming more complicated. . IN modern history The Russian emperor is mentioned with the epithets “Nicholas the Bloody” and “Nicholas the Martyr”, since assessments of the tsar’s activities and character are ambiguous and contradictory.
Nicholas II was born on May 18, 1868 in Tsarskoye Selo, Russian Empire, into the imperial family. For his parents, and, he became the eldest son and the only heir to the throne, which from the very early years taught the future work of his life. The future tsar was raised from birth by the Englishman Karl Heath, who taught young Nikolai Alexandrovich to speak fluent English.
The childhood of the heir to the royal throne was spent within the walls of the Gatchina Palace under the strict guidance of his father Alexander III, who raised his children in the traditional religious spirit - he allowed them to play and fool around in moderation, but at the same time did not allow manifestations of laziness in their studies, suppressing all thoughts of his sons about future throne.
At the age of 8, Nicholas II began to receive general education at home. His education was carried out within the framework of the general gymnasium course, but the future tsar did not show much zeal or desire to study. His passion was military affairs - at the age of 5 he became the chief of the Life Guards of the Reserve Infantry Regiment and happily mastered military geography, law and strategy. Lectures for the future monarch were given by the best world-famous scientists, who were personally selected for their son by Tsar Alexander III and his wife Maria Feodorovna.
The heir especially excelled in learning foreign languages, so in addition to English, he was fluent in French, German and Danish. After eight years of the general gymnasium program, Nicholas II began to be taught the necessary higher sciences for a future statesman, included in the course of the economics department of the law university.
In 1884, upon reaching adulthood, Nicholas II took the oath in the Winter Palace, after which he entered active military service, and three years later began regular military service, for which he was awarded the rank of colonel. Completely devoting himself to military affairs, the future tsar easily adapted to the inconveniences of army life and endured military service.
The heir to the throne had his first acquaintance with state affairs in 1889. Then he began to attend meetings of the State Council and the Cabinet of Ministers, at which his father brought him up to date and shared his experience on how to govern the country. During the same period, Alexander III made numerous trips with his son, starting from the Far East. Over the next 9 months, they traveled by sea to Greece, India, Egypt, Japan and China, and then returned to the Russian capital through the whole of Siberia by land.
Ascension to the throne
In 1894, after the death of Alexander III, Nicholas II ascended the throne and solemnly promised to protect the autocracy as firmly and steadfastly as his late parent. The coronation of the last Russian emperor took place in 1896 in Moscow. These solemn events were marked by tragic events on the Khodynskoe field, where, during the distribution of royal gifts, mass riots occurred that took the lives of thousands of citizens.
Because of mass crush the monarch who came to power even wanted to cancel the evening ball on the occasion of his ascension to the throne, but later decided that the Khodynka disaster was a real misfortune, but not worth overshadowing the coronation holiday. Educated society perceived these events as a challenge, which laid the foundation for the creation of a liberation movement in Russia from the dictator tsar.
Against this background, the emperor introduced a strict internal policy in the country, according to which any dissent among the people was persecuted. In the first few years of the reign of Nicholas II, a population census was carried out in Russia, and a monetary reform was carried out, establishing the gold standard for the ruble. The gold ruble of Nicholas II was equal to 0.77 grams of pure gold and was half “heavier” than the mark, but twice “lighter” than the dollar at the exchange rate of international currencies.
During the same period, Russia introduced "Stolypin" agrarian reforms, introduced factory legislation, passed several laws on compulsory worker insurance and universal primary education, as well as abolished the tax levy on landowners of Polish origin and abolished penalties such as exile to Siberia.
In the Russian Empire, during the time of Nicholas II, large-scale industrialization took place, the rate of agricultural production increased, and coal and oil production began. Moreover, thanks to the last Russian emperor, more than 70 thousand kilometers of railway were built in Russia.
Reign and abdication
The reign of Nicholas II at the second stage took place during the years of aggravation of the internal political life of Russia and a rather difficult foreign policy situation. At the same time, the Far Eastern direction was in his first place. The main obstacle for the Russian monarch to dominate in the Far East was Japan, which, without warning in 1904, attacked a Russian squadron in the port city of Port Arthur and, due to the inaction of the Russian leadership, defeated the Russian army.
As a result of failure Russo-Japanese War A revolutionary situation began to rapidly develop in the country, and Russia had to cede to Japan the southern part of Sakhalin and the rights to the Liaodong Peninsula. It was after this that the Russian emperor lost authority in the intelligent and ruling circles of the country, who accused the tsar of defeat and connections with, who was an unofficial “adviser” to the monarch, but was considered in society a charlatan and a fraudster who had complete influence over Nicholas II.
The turning point in the biography of Nicholas II was the First World War of 1914. Then the emperor tried with all his might, on the advice of Rasputin, to avoid carnage, but Germany went to war against Russia, which was forced to defend itself. In 1915, the monarch took over military command of the Russian army and personally traveled to the fronts, inspecting military units. At the same time, he made a number of fatal military mistakes, which led to the collapse of the Romanov dynasty and the Russian Empire.
The war aggravated the country's internal problems; all military failures in the environment of Nicholas II were blamed on him. Then “treason began to nest in the government of the country,” but despite this, the emperor, together with England and France, developed a plan for a general offensive of Russia, which was supposed to triumphantly end the military confrontation for the country by the summer of 1917.
The plans of Nicholas II were not destined to come true - at the end of February 1917, mass uprisings began in Petrograd against royal dynasty and the current government, which he initially intended to suppress by force. But the military did not obey the king’s orders, and members of the monarch’s retinue tried to persuade him to abdicate the throne, which supposedly would help quell the unrest. After several days of painful deliberation, Nicholas II decided to abdicate the throne in favor of his brother, Prince Mikhail Alexandrovich, who refused to accept the crown, which meant the end of the Romanov dynasty.
Execution of Nicholas II and his family
After the Tsar signed the abdication manifesto, the Russian Provisional Government issued an order to arrest royal family and his associates. Then many betrayed the emperor and fled, so divide tragic fate Only a few close people from his entourage agreed with the monarch, who, together with the tsar, were exiled to Tobolsk, from where, allegedly, the family of Nicholas II was supposed to be transported to the USA.
After the October Revolution and the coming to power of the Bolsheviks led by royal family transported to Yekaterinburg and imprisoned in the “house special purpose" Then the Bolsheviks began to hatch a plan trial over the monarch, but the Civil War did not allow their plan to be realized.
Because of this, the upper echelons of Soviet power decided to shoot the Tsar and his family. On the night of July 16-17, 1918, the family of the last Russian emperor was shot in the basement of the house in which Nicholas II was kept captive. The Tsar, his wife and children, as well as several of his associates, were taken into the basement under the pretext of evacuation and shot point-blank without explanation, after which the victims were taken outside the city, their bodies were burned with kerosene, and then buried in the ground.
Personal life and royal family
Personal life of Nicholas II, unlike many others Russian monarchs, was the standard of the highest family virtue. In 1889, during the visit of the German princess Alice of Hesse-Darmstadt to Russia, Tsarevich Nikolai Alexandrovich paid special attention to the girl and asked his father for his blessing to marry her. But the parents did not agree with the choice of the heir, so they refused their son. This did not stop Nicholas II, who did not lose hope of marrying Alice. They were helped by Grand Duchess Elizaveta Feodorovna, the sister of the German princess, who arranged secret correspondence for the young lovers.
Five years later, Tsarevich Nicholas again persistently asked his father’s consent to marry the German princess. Alexander III, due to his rapidly deteriorating health, allowed his son to marry Alice, who, after anointing, became. In November 1894, the wedding of Nicholas II and Alexandra took place in the Winter Palace, and in 1896 the couple accepted the coronation and officially became the rulers of the country.
The marriage of Alexandra Fedorovna and Nicholas II produced 4 daughters (Olga, Tatiana, Maria and Anastasia) and the only heir, Alexei, who had a serious hereditary disease - hemophilia, associated with the process of blood clotting. The illness of Tsarevich Alexei Nikolaevich forced the royal family to meet the then widely known Grigory Rasputin, who helped the royal heir fight attacks of illness, which allowed him to gain enormous influence over Alexandra Feodorovna and Emperor Nicholas II.
Historians report that family was the most important meaning of life for the last Russian emperor. He always spent most of his time in the family circle, did not like secular pleasures, and especially valued his peace, habits, health and well-being of his relatives. At the same time, the emperor was no stranger to worldly hobbies - he enjoyed hunting, participated in horse riding competitions, enthusiastically skated and played hockey.
A biography of Emperor Nicholas II from birth and adolescence to the heir to the throne until the last days of his life.
Nicholas II (May 6 (19), 1868, Tsarskoe Selo - July 17, 1918, Yekaterinburg), Russian Emperor (1894-1917), eldest son of Emperor Alexander III and Empress Maria Feodorovna, honorary member of the St. Petersburg Academy of Sciences (1876).
His reign coincided with the rapid industrial and economic development of the country. Under Nicholas II, Russia was defeated in the Russo-Japanese War of 1904-1905, which was one of the reasons for the Revolution of 1905-1907, during which the Manifesto of October 17, 1905 was adopted, which allowed the creation of political parties and established the State Duma; The Stolypin agrarian reform began to be implemented. In 1907, Russia became a member of the Entente, as part of which it entered the First World War. Since August (September 5), 1915, Supreme Commander-in-Chief. During the February Revolution of 1917, on March 2 (15), he abdicated the throne. Shot along with his family. In 2000 he was canonized by the Russian Orthodox Church.
Nikolai's regular homework began when he was 8 years old. The curriculum included an eight-year general education course and a five-year course in higher sciences. It was based on a modified classical gymnasium program; Instead of Latin and Greek, mineralogy, botany, zoology, anatomy and physiology were studied. Courses in history, Russian literature and foreign languages were expanded. The cycle of higher education included political economy, law and military affairs (military jurisprudence, strategy, military geography, service of the General Staff). Classes in vaulting, fencing, drawing, and music were also conducted. Alexander III and Maria Feodorovna themselves selected teachers and mentors. Among them were scientists, statesmen and military figures: K. P. Pobedonostsev, N. Kh. Bunge, M. I. Dragomirov, N. N. Obruchev, A. R. Drenteln, N. K. Girs.
From an early age, Nicholas 2 had a passion for military affairs: he knew the traditions of the officer environment and military regulations perfectly, in relation to the soldiers he felt like a patron-mentor and did not shy away from communicating with them, resignedly endured the inconveniences of army everyday life at camp gatherings or maneuvers.
Immediately after his birth, he was enrolled in the lists of several guards regiments and appointed chief of the 65th Moscow Infantry Regiment. At the age of five he was appointed chief of the Life Guards of the Reserve Infantry Regiment, and in 1875 he was enlisted in the Erivan Life Guards Regiment. In December 1875 he received his first military rank - ensign, and in 1880 he was promoted to second lieutenant, and 4 years later he became a lieutenant.
In 1884, Nikolai entered active military service, in July 1887 he began regular military service in the Preobrazhensky Regiment and was promoted to staff captain; in 1891, Nicholas 2 received the rank of captain, and a year later - colonel.
On October 20, 1894, Nicholas, at the age of 26, accepted the crown in Moscow under the name of Nicholas II. On May 18, 1896, during the coronation celebrations, tragic events occurred on the Khodynskoye field. His reign occurred during a period of sharp aggravation political struggle in the country, as well as the foreign policy situation (Russian-Japanese War of 1904-1905; Bloody Sunday; Revolution of 1905-1907 in Russia; World War I; February Revolution of 1917).
During the reign of Nicholas 2, Russia turned into an agrarian-industrial country, cities grew, railways were built, industrial enterprises. Nicholas supported decisions aimed at the economic and social modernization of the country: the introduction of gold circulation of the ruble, Stolypin's agrarian reform, laws on workers' insurance, universal primary education, and religious tolerance.
Not being a reformer by nature, Nicholas II was forced to accept important decisions, which did not correspond to his inner beliefs. He believed that in Russia the time had not yet come for a constitution, freedom of speech, universal voting rights. However, when a strong social movement in favor of political reforms, he signed the Manifesto on October 17, 1905, proclaiming democratic freedoms.
In 1906, the State Duma, established by the Tsar's manifesto, began to work. For the first time in Russian history, the emperor began to rule with a representative body elected by the population. Russia gradually began to transform into a constitutional monarchy. But despite this, the emperor still had enormous power functions: he had the right to issue laws (in the form of decrees); appoint a prime minister and ministers accountable only to him; determine the course of foreign policy; was the head of the army, court and earthly patron of the Russian Orthodox Church.
The personality of Nicholas II, the main traits of his character, advantages and disadvantages caused conflicting assessments of his contemporaries. Many noted “weak will” as the dominant feature of his personality, although there is a lot of evidence that the tsar was distinguished by a persistent desire to implement his intentions, often reaching the point of stubbornness (only once was someone else’s will imposed on him - the Manifesto of October 17). Unlike his father Alexander III, Nicholas 2 did not give the impression of a strong personality. At the same time, according to the reviews of people who knew him closely, he had exceptional self-control, which was sometimes perceived as indifference to the fate of the country and people (for example, he met the news of the fall of Port Arthur or the defeats of the Russian army during the First World War with composure, striking the royal entourage). In dealing with state affairs, the tsar showed “extraordinary perseverance” and accuracy (he, for example, never had a personal secretary and himself stamped letters), although in general the rule of a huge empire was a “heavy burden” for him. Contemporaries noted that Nicholas II had a tenacious memory, keen powers of observation, and was a modest, friendly and sensitive person. At the same time, most of all he valued his peace, habits, health and especially the well-being of his family.
Nicholas's support was his family. Empress Alexandra Feodorovna ( born princess Alice of Hesse-Darmstadt) was not only a wife for the Tsar, but also a friend and adviser. The habits, ideas and cultural interests of the spouses largely coincided. They got married on November 14, 1894. They had five children: Olga (1895-1918), Tatiana (1897-1918), Maria (1899-1918), Anastasia (1901-1918) and Alexey (1904-1918).
The fatal drama of the royal family was associated with the incurable illness of their son, Tsarevich Alexei - hemophilia (incoagulability of blood). The illness of the heir to the throne led to the appearance in the royal house of Grigory Rasputin, who, even before meeting the crowned crown bearers, became famous for his gift of foresight and healing; He repeatedly helped Tsarevich Alexei overcome attacks of illness.
The turning point in the fate of Nicholas 2 was 1914 - the beginning of the First World War. The tsar did not want war and until the very last moment tried to avoid a bloody conflict. However, on July 19 (August 1), 1914, Germany declared war on Russia.
In August (September 5), 1915, during a period of military failures, Nicholas 2 assumed military command (previously, this position was held by Grand Duke Nikolai Nikolaevich). Now the tsar visited the capital only occasionally, and spent most of his time at the headquarters of the Supreme Commander-in-Chief in Mogilev.
The war exacerbated the country's internal problems. The tsar and his entourage began to be held primarily responsible for military failures and the protracted military campaign. Allegations spread that there was “treason in the government.” At the beginning of 1917, the high military command led by the Tsar (together with allies - England and France) prepared a plan for a general offensive, according to which it was planned to end the war by the summer of 1917.
At the end of February 1917, unrest began in Petrograd, which, without encountering serious opposition from the authorities, a few days later grew into mass protests against the government and the dynasty. Initially, the tsar intended to restore order in Petrograd by force, but when the scale of the unrest became clear, he abandoned this idea, fearing much bloodshed. Some high-ranking military officials, members of the imperial retinue and politicians convinced the king that to pacify the country a change of government was required, his abdication from the throne was necessary. On March 2, 1917, in Pskov, in the lounge carriage of the imperial train, after painful thoughts, Nicholas signed an act of abdication, transferring power to his brother Grand Duke Mikhail Alexandrovich.
On March 9, Nicholas 2 and the royal family were arrested. For the first five months they were under guard in Tsarskoye Selo, in August 1917 they were transported to Tobolsk. In April 1918, the Bolsheviks transferred the Romanovs to Yekaterinburg. On the night of July 17, 1918, in the center of Yekaterinburg, in the basement of the Ipatiev house, where the prisoners were imprisoned, Nicholas, the queen, five of their children and several close associates (11 people in total) were summarily shot.
Birth and youth of Nicholas II. Nikolai Alexandrovich - Grand Duke
Tsar Nikolai Alexandrovich Romanov was born on May 6/19, 1868, into the family of Tsarevich Alexander Alexandrovich and His wife Maria Fedorovna, the first-born was born, for whom no one predicted an early reign. For the boy's grandfather - the fifty-year-old Russian Emperor Alexander II - was a strong, healthy man, whose Reign could last decades, and his father was the future Emperor Russian Alexander The third is a young man, twenty-three years old. The following entry was preserved in the diary of Alexander the Third: “God sent us a son, whom We named Nicholas. What kind of joy there was, it’s impossible to imagine. I rushed to hug my darling wife, who at once cheered up and was terribly happy. I cried like a child, and my soul was so light and pleasant... and then Ya. G. Bazhanov came to read prayers, and I held My little Nikolai in my arms.” (Oleg Platonov. Conspiracy of the Regicides. P. 85-86.)
Let us note that Tsarevich Alexander Alexandrovich does not know the prophecies of the Monk Abel, neither about His fate, nor about the fate of His son, for they are sealed and are in the Gatchina Palace. But He names His firstborn son Nicholas. For this obedience to His heart, the Lord endows the Tsarevich with joy that “cannot be imagined,” gives tears of joy, and His soul “felt light and pleasant”!
Birth on the day of Job the Long-Suffering
The birth of the future Tsar Nicholas II took place at 14.30 in the Alexander Palace of Tsarskoe Selo on the day when the Orthodox Church celebrates the memory of Saint Job the Long-Suffering. Both Nikolai Alexandrovich Himself and many of those around Him attached great importance to this coincidence as a harbinger of terrible trials.
“Truly,” St. John Chrysostom wrote about the righteous Job, “there is no human misfortune that this man, harder than any adamant, would not endure, who suddenly experienced hunger, and poverty, and illness, and the loss of children, and the deprivation of such wealth; and then, having experienced treachery from his wife [from his neighbors], insults from friends, attacks from slaves. In everything he turned out to be harder than any stone, and, moreover, to law and grace." According to the teachings of the Church, Saint Job is a prototype of the suffering Redeemer of the world.” For all his sufferings were not because of his sins; the words have nothing to do with him: those who shouted wickedness and sowed evil reaped it; they perish by the breath of God and disappear by the spirit of His wrath (Job 4:8-9).
To his friends who told him: how can a person be right before God, and how can he be pure? born of a woman? (Job 25:4) - and many other similar things, Saint Job answered: what do your accusations prove? Are you making up diatribes? You are throwing your words into the wind (Job 6:25-26). As God lives, who has deprived me of judgment, and the Almighty, who has grieved my soul, so that while my breath is still in me and the spirit of God is in my nostrils, my mouth will not speak unrighteousness, and my tongue will not utter a lie! I am far from recognizing you as fair; Until I die, I will not yield to my integrity (Job 27:2-5).
And the Lord, summing up the denunciations of the “pious” friends, said to one of those who accused the righteous Job: My anger burns against you and against your two friends because you did not speak about Me as truly as My servant Job (Job 42:7 ). If it were not for his sake, I would have destroyed you (Iov. 42:8). That is, you were pardoned for the sake of his prayers, for you his prayers are saving. And the accusers of their wrong faith went and did as the Lord commanded them, and the Lord (Job 42:9) forgave their sins for Job’s sake (Job 42:9). And the Lord restored Job’s loss when he prayed for his friends; and the Lord gave Job twice as much as he had before (Job 42:10). Here we see that God’s plan included the most difficult temptations of the righteous Job and the holy Tsar Nicholas II, including from relatives and friends, and the prayer of the tempted for those who tempted them. And in the case of Saint Nicholas II, the Lord God intended prayer for the entire Russian people, who, having broken their vow, given to God in 1613, to faithfully serve the legitimate Tsars from the Ruling House of Romanov, he committed the sin of perjury. Abel the Seer directly predicted this: “The people are between fire and flame... But they will not be destroyed from the face of the earth, as the prayer of the martyred King is sufficient for them!”
The character of Emperor Alexander Alexandrovich the Third is based on truth, honesty and directness.
“Nicholas’ father, Tsarevich Alexander, was a truly Russian man in both soul and appearance, a deeply religious, caring husband and father. With His life, He set an example for those around Him: He was unpretentious in everyday life, wore clothes almost full of holes, and did not like luxury. Alexander was distinguished by physical strength and strength of character, most of all he loved the truth, calmly thought through every matter, was remarkably easy to use, and generally preferred everything Russian.” (Oleg Platonov. Conspiracy of the Regicides. P. 86).
“In addition to general and special military education, Tsarevich Alexander was taught political and legal sciences by invited professors from St. Petersburg and Moscow universities. After the premature death of His dearly beloved elder brother, the Sovereign Heir Tsarevich Nikolai Alexandrovich (April 12, 1865), hotly mourned by the August family and the entire Russian people, His Imperial Highness Alexander Alexandrovich, having become the Heir Tsarevich, began to continue both theoretical studies and implementation many responsibilities for state affairs entrusted to Him. As ataman of the Cossack troops, chancellor of the University of Helsingfors, head of successively various military units(including up to the command of the district troops), a member of the State Council, His Imperial Highness was involved in all areas of government. The travels undertaken throughout Russia strengthened the seeds of deep love for everything truly Russian and historical that had been buried since childhood.
During the last Eastern War with Turkey (1877-1878) His Highness was appointed commander of the Rushunsky detachment, which played in tactical terms both an important and difficult role in this campaign, glorious for the Russian name.” (Encyclopedia of the Russian Monarchy, edited by V. Butromeev. U-Factoria. Yekaterinburg, 2002).
“Alexander the Third became Emperor at thirty-six years old. For 16 of these years He was Tsarevich, preparing, in the words of his father, “to intercede for me every minute.” By this age, even an ordinary, average person enters a period of maturity. The Emperor differed from any of His subjects in that on His shoulders lay a huge responsibility before the country and people, for which He was answerable only to God and Himself. Such a heavy burden could not but affect the formation of the Heir’s worldview, His actions, and attitude towards others.
A capacious psychological portrait of Alexander III of that period was recreated many years later by Prince V.P. Meshchersky: “The Emperor was then 36 years old. But He was undoubtedly older in spiritual age in the sense of life experience. This temper was greatly facilitated by His life as the leader of the Rushchuk detachment during the war, where, separated from his family in constant concentration, He experienced all impressions alone in front of Himself, and then His, too, lonely political life after the war in those difficult years of 79, 80 and 81, when, again, He had to conceal in Himself so many difficult impressions from the heard role of a spectator and participant in the course of domestic politics, where His voice of directness and common sense was not always the power to carry out what He considered necessary and to interfere with what He recognized as harmful...
Three main characteristics were firmly at the core of His character: truth, honesty and integrity. I will not be mistaken if I say that it was precisely thanks to these three main features of His spiritual personality, which made it truly beautiful, that disappointment began to penetrate His soul even when it was very young...
But this disappointment... did not influence His spiritual personality enough to arm Him against people with the armor of fundamental distrust or implant the beginnings of apathy in His soul...” “.
“A kind and caring, but at the same time domineering and intolerant of any contradiction father in the family, the Emperor transferred this patriarchal-fatherly attitude to His huge country. [Which many of His entourage, damaged by Western freethinking, did not like.] None of the Romanovs, according to contemporaries, corresponded to such an extent with the traditional popular idea of the real Russian Tsar as Alexander the Third. A mighty brown-bearded giant, towering above any crowd, He seemed to be the embodiment of the strength and dignity of Russia. Alexander III’s commitment to domestic traditions and interests greatly contributed to His popularity [among the Russian people and the fierce hatred of the enemies of God, the enemies of His Anointed One and the enemies of the Russian people].” “As a politician and statesman, the father of Nicholas II showed a strong will in implementing the decisions made (a trait that, as we will see later, His son inherited).
The essence of the policy of Alexander the Third (the continuation of which was the policy of Nicholas the Second) can be characterized as the preservation and development of Russian foundations, traditions and ideals. Assessing the reign of Emperor Alexander III, the Russian historian V. O. Klyuchevsky wrote: " Science will give Emperor Alexander III his rightful place not only in the history of Russia and the entire country, but also in Russian historiography, will say that He won a victory in the area where victories are most difficult to achieve, defeated the prejudice of peoples and thereby contributed to their rapprochement, conquered the public conscience in the name of peace and truth, increased the amount of good in the moral circulation of humanity, encouraged and raised Russian historical thought, Russian national self-awareness." ...
Alexander the Third had great physical strength. Once, during a train accident, He managed to hold on to the falling roof of the carriage for some time until His wife and children were safe.».
You and I will remember the prophecy of the Monk Abel about Emperor Alexander the Third, told to Emperor Paul the First, which the Emperor Himself did not know: “Your great-grandson, Alexander the Third, is the true Peacemaker. Glorious will be His reign. He will besiege the accursed sedition, He will bring peace and order. But he will only reign for a short time.” “There is an opinion that the king is played by his retinue. The personality of Alexander the Third completely contradicts this established measure of the merits of statesmen. [And it’s clear why: the king may be played by his retinue, but the Anointed One is “played” by the Lord God Himself!]
There were no favorites in the Emperor's entourage. He was the sole master and director, determining...[the rules for preparing His subjects for life in the Kingdom of Heaven] on one sixth of the world's landmass, in His, Alexander the Third, Russian Empire. Even such outstanding statesmen as S. Yu. Witte, K. P. Pobedonostsev, D. A. Tolstoy could not claim exclusivity, a special place at the Court or the government - here everything was decided by one person - Autocrat of All-Russia Alexander III Alexandrovich Romanov . Emperor Alexander the Third sought to set by personal example a model of behavior that he considered true and correct for each of His subjects. The basis of His ethical standards of behavior, His entire worldview came from deep religiosity. It is unlikely that any of the twelve predecessors of Alexander III on the Russian Imperial throne was more devout and sincerely religious. [At the same time, one should still remember that all legitimate Kings - the Anointed of God, being the Incarnate Name of God - are always sincere believers and the most devout Christians, for the Lord God Himself chose Them to shepherd His people, Jacob, and the earthly Church - His inheritance, Israel, and the Lord Himself helps Them to do this in the purity of His heart and to lead them with wise hands (Ps. 77:71-72).]
The faith of Emperor Alexander III - pure and free from dogmatism [more precisely: from inertia and fanaticism] - explained both the divine choice of the Russian Autocracy and the special Russian path that His power should follow. For Alexander III, believing was as natural as breathing. He scrupulously observed Orthodox rituals, whether fasting or divine services, and regularly visited St. Isaac's and Peter and Paul Cathedrals, the Alexander Nevsky Lavra, and palace churches.
Not all clergy could boast of such knowledge of the intricacies of complex church Orthodox rite, which the Russian Emperor sometimes showed. ...The faith of Alexander the Third was combined with a sober, rational mind that did not tolerate sectarianism or obscurantism. The emperor watched with undisguised skepticism the attempts of some hierarchs to strengthen their political influence.
[Any Orthodox hierarch (from bishop to metropolitan and patriarch) is a monk who has renounced this world; being a clergyman, any bishop has the power from God only to shepherd spiritually, without dominating the inheritance of God (1 Peter 5:3). And therefore, even the patriarch (as we remember, the ruling bishop of the city of Moscow) does not have any lordly power and cannot interfere in the decisions of worldly affairs, and, therefore, no bishop can have any political influence on life in the Orthodox Kingdom.]
When the Kiev Metropolitan Philotheus, deciding to be like John Chrysostom, gave the Emperor a note in which he reproached Him [the Anointed One!] for distancing himself from the people, Alexander the Third only shrugged his shoulders and offered to examine the Bishop’s mental abilities. [Or maybe it is necessary to check the mental abilities of those who came up with the idea of calling the Orthodox ruling bishop of the city of Moscow “Great Lord and Our Father of all Russia” instead of the canonical “Holy Patriarch”, and those who, instead of praying for the coming victorious Tsar, at every service he repeatedly offers “prayers” (in reproach of himself!) for the “Great Master...”. After all, a sick person, deprived of intelligence by God, will not be judged at the Last Judgment as a papist heretic!] A deeply believing Orthodox man, Emperor Alexander III professed Christian norms not only when deciding state tasks, but also in privacy». ( Unknown Alexander Third. pp. 197-198).
“I need normal, healthy Russian children”
There were five children in the family - Nikolai (the eldest), Georgy, Ksenia, Mikhail and Olga. The father taught his children to sleep on simple soldier's beds with hard pillows, to douse themselves with cold water in the morning, and to eat simple porridge for breakfast. Nikolai's first, of course unconscious, acquaintance with ordinary Russian people took place through his wet nurse. Mothers were chosen from Russian peasant families and, at the end of their mission, went back to their native villages, but had the right to come to the palace, firstly, on the day of the Angel of their pet, and secondly, on Easter and for the Christmas tree, on Christmas day.
During these meetings, teenagers talked with their mothers, absorbing into their consciousness the popular expressions of Russian speech. As rightly noted, “with the incredible mixture of blood in the Royal Family, these mothers were, so to speak, a precious reservoir of Russian blood, which poured into the veins of the Romanov House in the form of milk and without which it would have been very difficult to sit on the Russian Throne. All the Romanovs who had Russian mothers spoke Russian with a touch of common folk. That’s what (Nicholas’ father) Alexander the Third said. If He didn’t take care of himself, then in His intonations... there was something of Varlamov’s boomingness.”
From 1876 until the age of ten, Nikolai’s teacher was Alexandra Petrovna Ollengren (nee Okoshnikova), the daughter of an admiral, Knight of St. George, and the widow of a Russian officer of Swedish origin. Nicholas’s first teacher was tasked with teaching Him basic Russian literacy, basic prayers, and arithmetic.
The dialogue that took place between Nikolai’s father and his first teacher is very characteristic (I present it briefly):
“They give you two boys, who are too early to think about the Throne, who you need not to let go of and not give in to. Keep in mind that neither I nor the Grand Duchess want to turn Them into greenhouse flowers. They should be naughty in moderation, play, study, pray well to God and not think about any thrones,” said Tsarevich Alexander.
- Your Highness! - Ollengren exclaimed. - But I still have little Vladimir.
- How old is he? - asked the Heir.
- Eighth year.
- Just the same age as Nika. “Let him be brought up together with My children,” said the Heir, “and you will not be separated, and Mine will have more fun.” All extra boy.
- But he has character, Your Highness.
- What character?
- Pugnacious, Your Highness... [In the words of this Vladimir: “By the age of seven, I had developed into that type of street boy who in Paris is called “gaman.” ...My main concern was to achieve the title of “first strongman” on Pskovskaya Street [outskirts of St. Petersburg]. This title, as is known in boyish circles all over the globe, is developed in tireless battles and feats close to military ones. And so bruises and lanterns were, to my mother’s horror, permanent marks of my differences.” As we can see, behind the word “pugnacious” is really the character of the street “Daredevil” of the St. Petersburg outskirts.]
- It's nothing, honey. This is before the first deal. Mine are not heavenly angels either. There are two of them. With their united forces, They will quickly bring your hero to the Christian faith. Not made from sugar. Teach the boys well, don’t give them any concessions, enforce them to the fullest extent of the law, don’t encourage laziness in particular. If anything, address yourself directly to Me, and I know what to do. I repeat that I don’t need porcelain. I need normal, healthy Russian children. They'll fight, please. But the informer gets the first whip. This is My very first requirement. Do you understand me?
- Got it, Your Imperial Highness. From early childhood future Tsar Nicholas II cultivated a deep religious feeling and genuine piety. The boy was not bothered by long church services, which took place strictly and solemnly in the palace. The child empathized with the torments of the Savior with all his soul and, with childish spontaneity, thought about how to help Him. The son A.P. Ollengren, who grew up with Nicholas, recalled, for example, how the ceremony of taking out the Shroud on Good Friday, solemn and mournful, struck Nicholas’s imagination. He became mournful and depressed all day and asked to tell how the evil high priests tortured the good Savior. [In March 1917, the high priests of the Russian Orthodox Church were in the forefront of those who betrayed the Anointed Tsar Nicholas II.] “His little eyes filled with tears, and He often said, clenching his fists: “Oh, I wasn’t there then, I would have shown them!” And at night, left alone in the bedchamber, the three of us (Nikolai, His brother George and Ollengren’s son Volodya. - O.P.) developed plans for the salvation of Christ. Nicholas II especially hated Pilate, who could have saved Him and did not. I remember that I was already dozing off when Nikolai came up to my bed and, crying, said mournfully: I feel sorry for God. Why did they hurt him so much? And I still can’t forget His big excited eyes.”
In his childhood and youth, Nicholas 2 slept on a narrow iron bed with a simple mattress. He spent a significant part of his time outdoors, playing sports. Even in the cold season, in order to harden his son, the Father insisted on walks. Active children's games were encouraged, physical labor in the garden. Nikolai and the other children of Tsarevich Alexander often visited the poultry yard, greenhouse, farm, and worked in the menagerie. They were given birds, geese, rabbits, bear cubs, which They themselves looked after: they fed them, cleaned them. Birds constantly lived in the children's rooms - bullfinches, parrots, canaries, which the children took with them when they went to Gatchina in the summer.
During the years 1876-1879, Nikolai passed all the subjects in the program for admission to secondary school educational institution. To test Nikolai's knowledge, a special commission was assembled, which gave him an exam. The commission was very pleased with the success of the ten-year-old boy. To further continue the teaching of his son, Tsarevich Alexander invited Adjutant General G. G. Danilovich, who at his discretion chose teachers of the Law of God, the Russian language, mathematics, geography, history, French and German for Nicholas.
To be able to restrain yourself... to fulfill your duty... to love ordinary people... - the main traits of Tsarevich Nicholas
The child grew up quiet and thoughtful. From an early age, the main features of His character are already reflected in him, and - above all - self-control. “It happened, during a major quarrel with brothers or playmates,” says His teacher K.I. Heath, “Nikolai Alexandrovich, in order to refrain from a harsh word or movement, silently went into another room, took up a book and, only having calmed down, he returned to the offenders and took up the game again, as if nothing had happened.”
And another trait: a sense of duty. The boy studies his lessons diligently; He reads a lot, especially what concerns the life of the people. The love of His people... This is what He always dreams of. One day He reads with His teacher Heath one of the episodes from the history of England, which describes the entry of King John, who loved the common people, and whom the crowd greeted with enthusiastic cries: “Long live the king of the people!” The boy’s eyes sparkled, he blushed all over with excitement and exclaimed: “Oh, I would like to be like that!”
To be able to restrain yourself... to step away silently... to fulfill your duty... to love ordinary people... These traits of the boy reflect the whole of Emperor Nicholas II.
But by His character, a boy, and then a youth and a young man, is far from gloomy sadness; Even the flame of naive and carefree fun burns in Him, which, later, under the pressure of the heavy burden of power, worries and grief, will fade and occasionally only manifest itself in quiet humor, in a smile, in a good-natured joke.
Used Books:
See the prophecy of St. Abel the Seer of Mysteries, section 2.1.
Tsar's collection. Compiled by S. and T. Fomin. Services. Akathists. Monthsword. Memorial. Prayers for the King. Coronation. From-Pilgrim. 2000. [below is the Tsar's collection.] P. 414.
Let us pay attention to the fact that on the icon of the holy Tsar-Redeemer Nicholas II, on the scroll that the Tsar holds in His hands, these are precisely these words.
The prophecy of St. Abel the Seer of Mysteries is given in section 2.1.
O. Barkovets, A. Krylov-Tolstikovich. Unknown Alexander the Third. RIPOL CLASSIC. M. 2002. [below - Unknown Alexander the Third.] P. 106-107.
Nikolai Romanov. Pages of life. Compiled by N. Yu. Shelaev and others. "Faces of Russia". SPb.2001. [below - Pages of life.] P. 8.
Oleg Platonov. Russia's crown of thorns. Nicholas II in secret correspondence. Spring. M. 1996. [below - O. Platonov. Nicholas II in secret correspondence.] pp. 10-11.
For this reason, not a single Orthodox clergyman (from a simple priest to His Holiness Patriarch) cannot bear the title of our Great Master and Father. If someone calls a clergyman the Great Master, then this someone loudly declares to the Lord and the coming victorious King that he is in the heresy of papism, just like the Catholics, who honor the Pope as the Great Master.
Compiled by R.S., a fragment of chapter 14 from Oleg Platonov’s book “Conspiracy of the Regicides” is given.
Surguchev I. Childhood of Emperor Nicholas II. Paris, b/g. pp. 138-139.
His brother Georgiy also studied with Nikolai.
Ilya Surguchev. The childhood of Emperor Nicholas II. A royal matter. St. Petersburg 1999. pp. 11-13.
Babkin Mikhail Anatolyevich - candidate historical sciences, senior lecturer at South Ural University state university. In the journals of the Russian Academy of Sciences “Questions of History” (No. 6 2003, No. 2-5 2004, No. 2 2005) and “Domestic History” (No. 3 2005). And also in the book " Russian clergy and the overthrow of the monarchy in 1917" (Materials and archival documents on the history of the Russian Orthodox Church. Indrik Publishing House. 2006) published interesting documents "dedicated to the history of the Russian Orthodox Church (ROC) for the period from early March to mid-July 1917 . From them one can get an idea of the attitude of the clergy to the overthrow of the Monarchy in Russia, the establishment of the power of the Provisional Government and its activities.” But most importantly, these documents very effectively cure mild and moderate degrees of spiritual damage to Orthodox Christians by the heresy of papism!
Surguchev I. Childhood of Emperor Nicholas II. Paris, b/g. P. 108.
Compiled by R.S., a fragment of the 1st chapter from the book by I.P. Yakobiy “Emperor Nicholas II and the Revolution” is given.
After the murder of his grandfather, Nikolai Alexandrovich became the Heir to the Throne of the Russian Empire.
After several unsuccessful assassination attempts, Emperor (God's Anointed!!!) Alexander II, the dear and beloved grandfather of Nicholas II, was villainously killed. Alexander II (1818-1881), who went down in Russian history under the name of the Tsar-Liberator, was one of the most outstanding statesmen Russia of the XIX century.
The greatest act of His reign was the signing of the Manifesto on February 19, 1861 on the abolition of serfdom of some Orthodox Christians over others.
The question that arose during the reign of Boris Godunov, which weighed heavily on all the Tsars and Emperors from the Royal House of Romanov and before which all His predecessors hesitated, was resolved by Him.
The world's evil, through the hands of spiritually corrupt half-educated Russian intellectuals, responded to the liberation of God's chosen Russian people from serfdom with such a terrible crime - the murder of the Father of the great Russian people.
“The mysterious prediction of a fortune teller has come true, who once prophesied to Alexander the Second that He would survive seven attempts on His life. This tragedy became an important milestone in the development of Nikolai’s personality and character.”
The end of the serene childhood of Tsarevich Nicholas
But this was an important milestone for all humanity. And before, tsars and kings were publicly killed, but the Lord God allowed His Anointed Ones, due to the sins of His chosen Russian people, to be killed only secretly.
And although Emperor Paul the First was brutally killed (on the night of March 11 - on Sophronius of Jerusalem in 1801) by drunken “guards” officers, he was also drunk at night!
And then the artists spent the whole night making up what the world evil of English origin had created at the hands of drunken Russian traitors to God, the Tsar, and the Fatherland. The murder was declared a death from apoplexy, that is, from a rapidly developing hemorrhage in the brain, supposedly a natural death. So, “Nicholas’s serene childhood ended on March 1, 1881.
On this day, a thirteen-year-old boy was faced with a terrible crime that amazed Him with its monstrous cruelty - the murder of his grandfather, Emperor Alexander II, by political bandits. The criminals pelted the Emperor [the Anointed One!!!] with bombs, seriously wounding Him. Alexander II was brought to the Winter Palace bleeding, with his legs broken.” (Oleg Platonov. Conspiracy of the Regicides. P. 89).
You and I will remember the prophecy spoken to Emperor Paul the First by the Venerable Abel about Emperor Alexander the Second, which Alexander the Second Himself did not know: “Your grandson, Alexander the Second, was ordained to be the Tsar-Liberator. Your plan will be fulfilled: He will give freedom to the serfs, and after that He will beat the Turks and free the Slavs from the yoke of the infidel. The Jews will not forgive Him for his great deeds, they will begin to hunt for Him, they will kill Him in the middle of a clear day in the loyal capital with the hands of renegades. Like You, He will seal the feat of His service with Royal blood, and on the blood the Temple will be erected.”
It was Emperor Alexander II who turned the bedroom into the home’s “Temple on the Blood” where Emperor Paul the First was killed as a result of a conspiracy planned in the English embassy, but at the hands of Russian officers who forgot their oaths to faithfully serve their Emperor. From the windows of this “Church on Blood”, behind the trees of the park of the Russian Museum, another “Temple on Blood” is clearly visible - the Church of the Resurrection of Christ - “Savior on Blood”, built on the site where Emperor Alexander II was mortally wounded in 1881.
As Abel the Seer predicted, “the Jews did not forgive Him for His great deeds, they organized a hunt for Him and on the eighth attempt they killed Him “in the middle of a clear day in the capital of a loyal subject with renegade hands.”
Already on March 2, 1881, at an emergency meeting, the city duma asked Emperor Alexander III “to allow the city public administration to erect... at the expense of the city a chapel or monument.” The emperor replied: “It would be desirable to have a church... and not a chapel.” However, they temporarily decided to build a chapel. Already in April the chapel was erected. Every day, memorial services were served in the chapel in memory of the murdered Emperor Alexander II. This chapel stood on the embankment until the spring of 1883, then, in connection with the start of construction of the cathedral, it was moved to Konyushennaya Square. Emperor Alexander the Third expressed his wish that the temple be in the style of Russian churches of the 16th-17th centuries. Naturally, the Emperor's wish became a prerequisite. In October 1883, the ceremonial laying of the temple took place. Its construction took 24 years. For the construction of the temple-monument, the state allocated an estimated 3 million 600 thousand rubles in silver. This was huge money at that time. However, the actual cost of construction exceeded the estimate by 1 million rubles. The Royal Family contributed this million rubles to the construction of the memorial temple. On August 19/September 1, 1907, the Cathedral of the Resurrection was consecrated.
“Together with his younger brother George, Nikolai was present at the death of His Grandfather.” “My Father led Me to the bed,” the last [currently] Autocrat later recalled. - “Dad,” He said, raising his voice, “Your ray of sunshine” is here.” I saw my eyelashes tremble, My Grandfather’s blue eyes opened, He tried to smile. He moved his finger, He could not raise his hands or say what he wanted, but He undoubtedly recognized Me...” [“On the night of the assassination of Alexander II, a solid crowd of people loyal to the Sovereigns did not disperse through the streets of the capitals. Sovereign Nicholas II remembered that day and night...” (Pavlov. His Majesty Sovereign Nicholas II. P. 47).]
The shock he experienced remained in Nikolai’s memory until the last days of His life; He remembered it even in distant Tobolsk. “...Anniversary of the death of Apap (Alexander II. - Author),” noted in the diary on March 1, 1918. - At 2 o’clock we had a memorial service. The weather was the same as then - frosty and sunny...”
In 1881, “for a week, twice a day, Nikolai, along with the entire Family, came to solemn funeral services in the Winter Palace. On the morning of the eighth day, the body [of the deceased Anointed of God] was solemnly transferred to the Peter and Paul Cathedral. So that the Russian people could say goodbye to the Tsar-Liberator, the Tsar-Great Martyr, the longest path was chosen along all the main streets of the capital, which Nicholas took along with everyone else.
The murder of Grandfather changed the political situation and [status] of Nicholas. From a simple Grand Duke He became Heir to the Throne of the Russian Empire, clothed with enormous responsibility before the country [and before the earthly Church of Christ, as the Heir to the Throne of David].
A few hours after the death of Alexander II, the Highest Manifesto was issued, which said: “We announce to all Our faithful subjects: it was pleasing to the Lord God in in mysterious ways His own to strike Russia with a fatal blow and suddenly recall to Himself its benefactor, the State. Imp. Alexandra II. He fell from the sacrilegious hand of murderers who made repeated attempts on His precious life. They encroached on this so precious life because they saw in it the stronghold and guarantee of the greatness of Russia and the prosperity of the Russian people. Humbling ourselves before the mysterious dictates of Divine Providence and raising prayers to the Almighty for the repose of the pure soul of Our deceased Parent, We ascend to Our Ancestor Throne of the Russian Empire...
Let us lift the heavy burden that God places on Us, with firm hope in His Almighty help. May He bless Our labors for the good of Our beloved Fatherland and may He direct Our strength to create the happiness of all Our loyal subjects.
Repeating the vow given to Us by Our Parent, sacred before the Lord Almighty, to devote, according to the behest of Our ancestors, Our entire life to the care of the prosperity, power and glory of Russia, We call upon Our loyal subjects to unite their prayers with Our prayers before the Altar of the Most High and command them to take an oath of allegiance to Us and the Heir Ours, His Imp. High Tsarevich Grand Duke Nikolai Alexandrovich."
[The above text from the Manifesto makes it possible for Orthodox Christians, and all believers in God, to see how the Anointed Tsar, chosen by God Himself for the Royal Service, differs from the President elected by people. In addition, the Russian Tsar strives to direct all His forces to “arranging the happiness of all His loyal subjects,” and not just the Russian people. The atheist in the above text will see some meaningless, from his point of view, spells and appeals to “some” God, he will see an attempt by Alexander the Third to shift all responsibility for governing the country to the incomprehensible entity “God” for the atheist. This is for such atheists, offended by God or punished by Him, “the institution of monarchy has only historical and sentimental significance in the modern world.” The only thing that can be done for those enlightened by the world’s evil is to pray to God for them, so that He would grant them “if death, then instantaneous,” but it would be better, if still possible, then He would grant them at least a handful of the mind of Christ!]
For the teenager Nikolai, such a terrible death of Grandfather became an unhealing mental wound. He could not understand why the murderers raised their hands against the Tsar, who was famous among the Russian people for his justice, kindness and meekness, who freed the serfs, who established a public court and self-government local authorities authorities. Even then, Nikolai begins to realize that not all subjects of Russia want the good of their Motherland [that is, not all subjects are loyal subjects, but it turns out that in Russia the Anointed of God has subjects who want to serve not God, the Tsar and the Fatherland, but Satan , world evil and the underworld]. Dark, atheistic forces rebelled against Holy Rus' and the Russian state and social structure, the existence of which the boy was once told about by His mentor according to the Law of God.
Nicholas’s consciousness also included the understanding that the most essential thing in the state life of Russia had been violated - the traditional spiritual, patriarchal connection between the Tsar and the Russian people.” It became clear after March 1, 1881 that the Russian Tsar would never again be able to treat His subjects with boundless trust. He will not be able to forget the regicide and devote himself entirely to state affairs.
Training course for gymnasium and university, from ensign to colonel
Tsarevich “Nicholas was slightly taller than average, physically well developed and resilient - this was the result of his father’s training and the habit of physical labor, which He did, at least little by little, all his life.
The king had an “open, pleasant, thoroughbred face.” Everyone who knew the Tsar, both in his youth and in his mature years, noted His amazing eyes, so wonderfully conveyed in the famous portrait of V. Serov. They are expressive and radiant, although sadness and defenselessness lurk in their depths.
The upbringing and education of Nicholas II took place under the personal guidance of His Father, on a traditional religious basis in Spartan conditions. “Since Nicholas by His very birth was destined for the future supreme power, His upbringing and education was the focus of close attention.
His systematic training began at the age of eight according to a special program developed by Adjutant General G. G. Danilovich, who was obliged to supervise training sessions Nicholas. The program was divided into two parts.
An eight-year general education course in general outline corresponded to the gymnasium, although with significant changes. The ancient [classical] languages - Greek and Latin - were excluded, and instead of them, the Tsarevich was taught political history, Russian literature, geography, and the elementary fundamentals of mineralogy and biology in an expanded volume. In the first eight years of study, special attention was paid to studying modern European languages.
Nikolai mastered English and French perfectly, but knew German and Danish less well.
Since childhood, he fell in love with historical and fiction literature, read it both in Russian and in foreign languages, and even once admitted that “if he were a private person, he would devote himself to historical works.” Over time, His literary preferences were also revealed: Tsarevich Nikolai turned with pleasure to Pushkin, Gogol, Lermontov, loved Tolstoy, Dostoevsky, Chekhov...”
The higher course of education, “the next five years were devoted to the study of military affairs, legal and economic sciences necessary for a statesman. The teaching of these sciences was carried out by outstanding Russian scientists with a worldwide reputation: [presbyter] Yanyshev I.L. taught canon law in connection with the history of the church, the most important departments of theology and the history of religion”; "HER. Zamyslovsky conducted political history; professor-economist, minister of finance in 1881-1889 and chairman of the committee of ministers in 1887-1895 N. H. Bunge taught - statistics and political economy [financial law]; Russian Foreign Minister in 1882-1895 N.K. Girs introduced the Tsarevich into the complex world of European international relations; Academician N.N. Beketov taught a course in general chemistry. Professor and corresponding member of the St. Petersburg Academy of Sciences... Infantry General G. A. Leer was entrusted with courses in strategy and military history. Military engineer General Ts. A. Cui... conducted classes on fortification. The history of military art was read by A.K. Puzyrevsky. This series was supplemented by professors of the Academy of the General Staff, generals M.I. Dragomirov, N.N. Obruchev, P.K. Gudima-Levkovich, P.L. Lobko and others. The role of the Tsarevich's spiritual and ideological mentor undoubtedly belonged to K. P. Pobedonostsev, a prominent lawyer who taught Nicholas courses in jurisprudence, state, civil and criminal law.
Tsarevich Nikolai studied a lot. By the age of fifteen, He had more than 30 lessons a week, not counting the daily hours of self-study. During the training process, the mentors could not grade Him for his performance and did not ask questions to test his knowledge, but in general their impression was favorable. Nikolai was distinguished by perseverance, pedantry and innate accuracy. He always listened carefully and was very efficient. ...The heir, like all the children of Alexander III, had an excellent memory. He easily remembered what he heard or read. A fleeting meeting with a person (and there were thousands of such meetings in His life) was enough for him to remember not only the name and patronymic of the interlocutor, but also his age, origin and length of service. Nikolai’s natural tact and delicacy made communicating with him pleasant.” (Pages of life. 12-13).
“In order for the future Tsar to become practically acquainted with military life and the order of military service, the Father sends Him to military training. First, Nikolai served for two years in the ranks of the Preobrazhensky Regiment, performing the duties of a subaltern officer and then a company commander. Two summer seasons Tsarevich Nikolai serves in the ranks of the cavalry hussar regiment as a platoon officer and then as a squadron commander. And finally, the future Emperor holds one camp meeting in the ranks of the artillery.” He received successive officer ranks, starting with warrant officer, and successively held corresponding positions in the troops.
“According to contemporaries, He was loved in guards regiments, noting the amazing evenness and goodwill in relations with fellow officers, regardless of rank and title. The Tsarevich was not one of those who were frightened by the hardships of camp life. He was hardy, strong, unpretentious in everyday life and truly loved the army. ...
Military career Nicholas reached its peak on August 6, 1892, when He was promoted to colonel. Due to the premature death of Alexander the Third, His Son was not destined to become a general in the Russian army, which were all of His predecessors on the Throne and most of the Grand Dukes. The emperors did not assign military ranks to themselves... “But He was awarded general ranks in the armies of the allies.
The Tsarevich's activities were not limited to military service. At the same time, the Father introduces Him to the affairs of governing the country, inviting Him to participate in classes State Council and the Committee of Ministers.
“By the age of 21, Nikolai had become a highly educated person with a broad outlook, an excellent knowledge of Russian history and literature, and a perfect command of the main European languages.... Nikolai’s brilliant education was combined with deep religiosity and knowledge of spiritual literature, which was not often found among young people from higher education. , the ruling class of the time. Alexander the Third managed to instill in His Son selfless love for Russia and a sense of responsibility for its fate. [All this gave Him the opportunity to bear the cross of the redemptive feat, to become like Jesus Christ!] From childhood, Nicholas became close to the idea that His main purpose was to follow the Russian Orthodox, spiritual foundations, traditions and ideals.” (Oleg Platonov. Conspiracy of the Regicides. P. 94.)
The miraculous rescue of the Royal Family in Borki
On October 17, 1888, Tsarevich Nikolai experienced a terrible shock. On this day, near the Borki station, the entire Royal Family could have died during a train accident. When the Tsar's train passed through a deep beam, subsidence occurred and several cars fell into a hole at full speed.
The Royal Family was in the dining car at the time of the crash. Breakfast was coming to an end when everyone felt a terrible shaking. The disaster had three moments. Two shocks, and then not even a second had passed before the wall of the carriage began to shatter into pieces.
This is what the newspaper “Citizen”, published at that time, wrote: “ After the first shock there was a stop.
The second push, the force of inertia, knocked out the bottom of the car. Everyone fell onto the embankment. Then came the third moment, the most terrible: the walls of the carriage separated from the roof and began to fall inward. By the will of the Lord, the falling walls met and formed a roof onto which the roof of the carriage fell: the dining car turned into a flattened mass.
The entire course of the wheels was thrown far to the side and broken into tiny pieces. The roof, then folded and thrown aside, revealed the pitiful remains of a carriage. It seemed that the Royal Family was buried under the rubble.
But the Lord showed a great miracle. The Tsar, Queen and Royal Children were preserved for the Fatherland by a miracle of the Almighty.
The roof fell on them askew, says eyewitness Zichy, who was in the carriage.
“There was a hole between the wall of the carriage and the roof through which I entered. Countess Kutuzova came in behind me. The Empress was taken out of the carriage window. The Sovereign Emperor had a flattened silver cigarette case in his pocket on the right side».
According to an eyewitness, the crash site presented a terrible picture. The kitchen car went downhill.
The roof of another, ministerial, carriage was blown towards the lake. The first four cars were a pile of wood chips, sand and iron. The locomotive, undamaged, stood on the track, but the rear wheels dug into the ground, derailing.
The second locomotive dug into the sand of the embankment. When Alexander III saw the picture of the crash, tears came to his eyes.
Little by little, the retinue and all the survivors began to group around the Sovereign. The only witnesses to the crash were the soldiers of the Penza Infantry Regiment, numb with horror, standing in a chain in this area. Seeing that there was no way to provide assistance to the victims using the forces and means of the broken train, the Emperor ordered the soldiers to shoot. The alarm began. Soldiers came running all along the line; a doctor from the Penza regiment was with them; dressings appeared, although in meager quantities.
There was slush, there was a fine, cold rain with frost. The Empress was wearing only a dress, which was badly damaged at the time of the disaster. There was nothing at hand to cover Her from the cold, and an officer's coat was thrown over Her shoulders. At the first moment, many of the generals who were on the spot, wanting to provide all possible assistance, each made their own orders, but this only slowed down the overall progress of the relief work. Seeing this, the Emperor took upon himself the order to provide assistance.”
Since 1889, the Sovereign began to attract Nicholas to work in higher government agencies, inviting to participate in the sessions of the State Council and the Committee of Ministers. Alexander III developed a practical educational program to get acquainted with various regions of Russia.
For this purpose, the Heir accompanied His Father on numerous trips around the country. [“To complete His education, Nicholas II traveled around the world. In nine months He traveled through Austria, Trieste, Greece, Egypt, India, China, Japan, and then by land through all of Siberia.”]
In Vladivostok, He participated in the opening of the construction of the Siberian Railway, at the laying of a dock and a monument to Admiral Nevelsky.
In Khabarovsk, the Heir attended the consecration of the monument to Muravyov-Amursky. Through Irkutsk, Tobolsk, and Yekaterinburg, Nikolai returned to Tsarskoe Selo, matured and stronger. He spent 9 months away from his parents (from October 23, 1890 to August 4, 1891), traveling 35 thousand miles.
After such a school of life, which the Heir went through during his trip around the world, Alexander III began to entrust Him with more serious matters. Nikolai was appointed chairman of the Siberian Railway Committee. He attended all its meetings, treating this appointment with great responsibility. His father also instructed Nikolai to chair a special committee for the delivery of aid to the population of the provinces affected by crop failure (valid until March 5, 1893). The committee collected donations worth more than 13 million rubles and distributed them among the starving peasants.
In addition to working on these committees, Nikolai is constantly invited to meetings of higher government institutions, where he practically gets acquainted with the science of governing a great country.
“Oh, You, Heavenly Chosen One, Oh, great redeemer, You are above all!”
The sermon delivered after the war by Bishop (then Archpriest) Mitrofan (Znosko-Borovsky) on the name day of the Tsar-Redeemer is very interesting and explains a lot in the actions of Tsar Nicholas II during His Reign and in Russian events after 1917.
[The sermon tells a prophecy about the stunningly grandiose role of the holy Tsar, then still Tsarevich, Nicholas in the destinies of the whole world, in the salvation of the Russian people, in the victory of good over evil.]
A). All Buddhism, represented by Buddhist clergy, bowed before the Tsarevich
“Our tortured and murdered Emperor Nikolai Alexandrovich, while still the Heir, [in April 1891] visited Japan. This interesting voyage is described by Prince Ukhtomsky in his 2-volume work. May the Lord bless me to tell you, my dears, about this interesting and extremely important, but little known, page from the life of the Redeemer King before we begin to pray for Him. [It would be more correct to turn to Him in prayer!] During this journey, the general attention, says the historian, a participant in the journey, was attracted by those special signs of veneration and honors that were shown to the Heir Tsarevich by Buddhist clergy when He visited Buddhist temples. These were not just honors given to the Heir to the Throne of the Great Power - in their person, it was as if all Buddhism bowed before the Tsarevich. [Isn’t this the preaching of Orthodoxy by Tsarevich Nikolai Alexandrovich, and by Buddhism the recognition of the omnipotence of Jesus Christ!]
One day, one of the thoughtful companions of the Tsarevich rightly noted that each such meeting bore the character of some incomprehensible mysterious cult, performed before the highest incarnation, who, by the will of Heaven, came to earth with a special mission. When the Tsarevich entered the temple, the Buddhist clergy prostrated themselves before Him, and when He raised them, they looked at Him with reverence and awe, solemnly, barely touching Him, they introduced Him into the sanctuary of their temple.
If anyone from the retinue wanted to enter after the Tsarevich, he was not allowed in. Once Prince George of Greece made such an attempt, but the lamas blocked his path.
[Here let us remember the words of the Apostle Paul: it is not the hearers of the law who are righteous before God, but the doers of the law will be justified, for when the pagans, who do not have the law, by nature do what is lawful, then, not having the law, they are a law unto themselves: they show that the work of the law they have it written in their hearts, as their conscience and their thoughts testify to (Rom. 2:13-15).
Buddhists are pagans who do not have the law of Christ, but by their nature, having cleansed their hearts from earthly passions by observing moral laws, they can find the Truth, which will be written in their hearts! This is what Jesus Christ Himself said about such pagans: Blessed are the pure heart, for they will see God (Matt. 5:8).
And the Buddhists saw the earthly God - the Redeemer King, who redeemed, for the likeness and glory of Christ, the collective sin of treason committed by His subjects; they saw an earthly man whose holy feat is in likening the Most Important Feat of Jesus Christ - in likening His Redemptive Feat.
To the possible question of why the Lord revealed to the Buddhists, but hid the “ascetics” from the “Orthodox”, we will answer together with the Apostle Paul: “The Lord gives Orthodox Christians a reason to boast of a pure heart, and even pagans, so that they may have something to say to those who boast in their appearance, and not with the heart” (2 Cor. 5:12).
And about the “Orthodox” Christians who blasphemed and blaspheme the holy Tsar Nicholas II, Jesus Christ says: these people draw near to Me with their lips, and honor Me with their lips, but their heart is far from Me; but in vain they worship Me, teaching doctrines, commandments and wisdom of men (Matthew 15:8-9). Here is one of these human wisdom: “The Priesthood is higher than the Kingdom!” Why would this be like this???
And the Lord explains why they think so, He convicts them: your heart is hardened (Mark 8:17), and therefore the Holy Spirit does not penetrate such a heart and does not cleanse it of human wisdom. If anyone among you thinks that he is pious and does not bridle his tongue about the anointed of God, but deceives his heart with his arrogance, his piety is empty (James 1:26).
To those who reject the order of holiness, the “King Redeemer” said Jesus Christ: O foolish ones and slow of heart to believe everything that the prophets predicted! (Luke 24:25) For the hearts of these people are hardened, and their ears are hard to hear, and they have closed their eyes, lest they see with their eyes, and hear with their ears, and understand with their heart, and lest they be converted, that I might heal them (Matt. 13) ,15; Acts 28:27) from the heresy of kingship, from the non-Orthodox understanding of the dogmas of Icon Veneration and Redemption. Fierce-necked! People with uncircumcised hearts and ears! you always resist the Holy Spirit, just as your fathers did, so do you (Acts 7:51).
To all priests and other thieves of the Royal power, the Lord's brother the Apostle James strongly advises: if in your heart you have bitter envy towards the owners of the power of the Anointed of God and are quarrelsome, because you do not understand Their actions, then do not boast about your piety and do not lie about the truth (Jas. 3.14).
This is said about them: a veil lies over their heart (2 Cor. 3:15), and their eyes are filled with lust and incessant sin; they seduce unsteady souls; their heart is accustomed to covetousness: these are the sons of the curse (2 Peter 2:14).
Therefore I was indignant at this generation and said: they continually err in heart, they have not known My ways; therefore I have sworn in My wrath that they will not enter My rest (Heb. 3:10-11).]
B). “There is no more blessed than Thy sacrifice for all Thy people!”
In Japan, the Heir Tsarevich was pleased to visit on one island the cemetery of our sailors from the frigate "Askold", which circumnavigated the world in the 1860s under the command of the outstanding Unkovsky and was under repair for a long time near this island.
In the Tsarevich's retinue were the sons of two officers from Askold - Ukhtomsky and Eristov. The heir charmed with His affection and attention the old Japanese, the keeper of the graves of our sailors. During a meal in a purely Japanese spirit and taste, he asked the Heir for the grace to give Him advice, for which he received the Highest permission. “The distinguished Guest is going to visit our sacred ancient capital of Kyoto,” began the Japanese, the keeper of the graves of Russian sailors, “ours labors not far from the latter famous hermit monk Terakuto, to whose gaze the secrets of the world and the fate of people are revealed. There is no time for it and it gives only signs of deadlines. He does not like to interrupt his contemplative solitude and rarely goes out to see anyone. If the Royal traveler wishes to see him, he will come out to Him, if there is a blessing from Heaven.
In civilian dress, accompanied by Prince George of Greece and an interpreter - the Marquis of Ito, a prominent figure in Japan, the Heir Tsarevich walked on foot to Terakuto, who lived in one of the groves near Kyoto. Already from a distance, those approaching saw the prostrate figure of a reclusive Buddhist. The heir bent down and carefully picked it up from the ground. No one said a word, waiting for what the recluse would say. Looking with unseeing eyes, as if cut off from everything earthly, Terakuto spoke:
O You, Heavenly Chosen One, O great Redeemer, shall I prophesy the secret of Your earthly existence? You are above all. There is no guile or flattery in my mouth before the Almighty. And here is a sign for this: danger hovers over Your head, but death will recede and the reed will be stronger than the sword... and the reed will shine with brilliance. Two crowns are destined for You, Tsarevich: earthly and heavenly. Precious stones play on Your crown, Lord of the mighty Power, but the glory of the world passes away and the stones on the earthly crown will fade, but the radiance of the heavenly crown will remain forever. The heritage of Your ancestors calls You to sacred duty. Their voice is in Your blood. They are alive in You, many of them are great and beloved, but of all of them You will be the greatest and most beloved.
Great sorrows and upheavals await You and Your country. You will fight for EVERYONE, and EVERYONE will be against You. Beautiful flowers bloom on the edge of the abyss, but their poison is pernicious; children rush to flowers and fall into the abyss if they do not listen to the Father. Blessed is he who lays down his life for his friends. Thrice blessed is he who lays it down for his enemies. But there is nothing more blessed than Your sacrifice for all Your people. [That is, none of the earthly people has and will not have a feat higher than the holy Tsar Nicholas!] It will come that You are alive and the people are dead, but it will come true: the people are saved, and (You) are holy and immortal. Your weapon against anger is meekness, against resentment is forgiveness. Both friends and enemies will bow before You, and the enemies of Your people will be destroyed. [While there is still a little time, the enemies of the God-bearing Russian people may still try to become friends and allies of the Russians against the world behind the scenes to save their souls and bodies! The Russians accept everyone who comes in peace.
But whoever comes to Rus' with a sword will die by the sword! It happens one at a time the only reason: God is with us, with the Russians, and therefore tremble, heathens, and submit! And remember what Abel the Seer of the Mystery said about the Jewish yoke to Emperor Paul the First: “do not be sad, Father the Tsar, the Christ-killers will bear their toll.” “Russia will then be great, having thrown off the Jewish yoke.
He will return to the origins of his ancient life, to the times of the Equal-to-the-Apostles, and will learn wisdom through bloody misfortune [the bloody scourge of the Jewish yoke!]. ... Great Destiny intended for Russia. [That is why the enemies of God hate everything Russian; everything connected with Russia; everything that reminds of its great past and future greatness! That is why Russians should not forget their destiny, their service to God!] That is why she will suffer in order to be cleansed and kindle the light in the revelation of tongues... “] I see tongues of fire above Your head and Your Family. This is dedication. I see countless sacred lights in the altars before you. This is execution. May a pure sacrifice be made and atonement be accomplished. You will become a shining barrier to evil in the world. Terakuto told You what was revealed to him from the Book of Fates. Here is wisdom and part of the mystery of the Creator. Beginning and the end. Death and immortality, moment and eternity. Blessed be the day and hour at which You came to old Terakuto.
IN). The cane turned out to be stronger than the sword and the cane began to shine
Having touched the ground, Terakuto, without turning around, began to move away until he disappeared into the thicket of trees. [What reverence this Buddhist monk has for the saint, whose feat of serving God in terms of height and likeness to Jesus Christ is the highest among those possible for humans. What a powerful reproof for their lack of the Spirit of Christ to all “Orthodox” Christians who lived at the same time as Saint Nicholas Alexandrovich and who still blaspheme and revile Him.
Holy Tsar Nicholas said that the Old Believers and Cossacks would not understand Him. And it’s clear why: these two communities of people, and now fighters against the Taxpayer Identification Number, with globalization, with new passports, etc., have a firmly established practice of zealously pleasing God to serve Satan!
These communities of Orthodox Christians, zealously engaged in the virtues of fallen nature, are zealous to serve God as and where they themselves decide, and not as and where the Lord will bless. And therefore they absolutely do not understand that the heart of the King is in the hand of God ( Proverbs 21:1), and not in their hands. They do not understand that the Lord God Himself guides His Anointed One, and not servile wisdom! But they wear a cross and go to church regularly, and now they also offer fervent prayers for the Great Lord and Father of all papist heretics!]
The Tsarevich stood with his head bowed. His companions too. The Tsarevich returned excitedly and asked not to talk about Terakuto’s prediction. A few days later, an attempt was made on the life of the Heir to the Tsarevich in Kyoto.
A Japanese fanatic [also zealous to serve God!] hit Him on the head with a saber, but the blow only slipped, causing a harmless wound. Prince George of Greece hit the criminal with all his might with a bamboo cane, which saved the life of the Tsarevich. Upon the return of the heir to the Tsarevich in St. Petersburg, talking with Prince George, Emperor Alexander III expressed a desire to receive a cane for a while. The Emperor returned it to Prince George already in a frame of the finest jewelry, all sprinkled with diamonds. The sign came true, the first prediction of old Terakuto: the cane turned out to be stronger than the sword and the cane began to shine.
On June 23, 1901, the Sovereign Emperor was pleased to receive in the great hall of the Peterhof Palace a special mission of the Dalai Lama, who arrived from Tibet. The embassy bowed low when His Majesty entered the hall, accompanied by his retinue. The Tibetan embassy carried with it a heavily shackled chest, which it never left for a moment.
Presenting His Majesty with the robes taken out of the chest, the head of the embassy, the old honored lama, said: “These are the original robes of the Buddha, which no one touched after him. They belong to you alone by right, and now accept them from all of Tibet.” The words of the embassy from Tibet, like those predicted by the recluse Terakuto, are the key to understanding the secret sealed from Above of our Sovereign and Russia.” (Bishop Mitrofan (Znosko). Chronicle of one life. To the sixtieth anniversary of pastoral ministry IX.1935-IX.1995. M. 1995. pp. 294-297).
The Tsarevich showed himself to be deeply religious, selflessly loving and possessing an exceptionally strong character
A). “Everything is in the will of God. Trusting in His mercy, I calmly and humbly look to the future."
The Heir Tsarevich Nikolai Alexandrovich had to endure the first serious test of willpower in connection with His marriage, when, thanks to His stubborn persistence, endurance and patience, He successfully overcame three seemingly insurmountable obstacles.
Back in 1884, when He was only sixteen years old, He first met the amazingly twelve-year-old beautiful princess Alice of Hesse-Darmstadt, who came to the wedding of Her elder sister Vel. Book Elizaveta Feodorovna and Vel. Book Sergei Alexandrovich - uncle of the Heir to the Tsarevich.
From that moment on, a close friendship arose between Them, and then a holy, selfless, selfless and ever-increasing love that united Their lives until their joint acceptance...[martyrdom].
Such marriages are a rare gift of God even among mere mortals, and among Crowned Persons, where marriages are performed mainly for political reasons and not for love, this is an exceptional phenomenon.
In 1889, when the Heir Tsarevich was twenty-one years old and had reached adulthood, according to Russian laws, He turned to His Parents with a request to bless Him for marriage with Princess Alice. Emperor Alexander III’s answer was brief: “You are very young to get married.” There is still time, and, in addition, remember the following: You are the Heir to the Russian Throne, You are betrothed to Russia, and we will still have time to find a wife.”
Before the will of the Father - heavy, unwavering - what is said, that is, the law, Grand Duke Nikolai Alexandrovich resignedly resigned himself for a while and began to wait.
A year and a half after this conversation, He wrote in His diary: “Everything is in the will of God. Trusting in His mercy, I look calmly and humbly to the future.”
From Princess Alice's family, their marriage plans also did not meet with sympathy. Since She lost Her mother when She was only 6 years old, and her father at eighteen, She was raised mainly by Her maternal grandmother, Queen Victoria of England.
This Queen, so celebrated in the Anglo-Saxon world, during many decades of her 64-year reign (1837-1901), pursued an extremely ignoble foreign policy, built on intricate insidious intrigues directed mainly against Russia.
Queen Victoria especially disliked the Russian Emperors Alexander II and Alexander III, who in turn responded to Her with contemptuous hostility. It is no wonder that with such unfriendly relations between the Russian and English Courts, the Heir Tsarevich Nikolai Alexandrovich could not find support from the grandmother of Princess Alice. [“For Alexander III, his son’s love did not seem something serious. The marriage of the Heir to the Russian Throne was always too serious a political event for only tender feelings to be taken into account. Although Nikolai’s parents did not intend to forcefully marry him, at different times he was offered several options for a possible marriage.
One of the brides was the daughter of the Count of Paris, head of the Bourbon dynasty, possible president of France. This marriage could significantly strengthen the Russian-French alliance, the favorite foreign policy brainchild of Alexander III. Princess Margaret of Prussia was considered as another contender for the role of the future Empress.
Nikolai wrote at the end of 1891: “December 21. In the evening at Mom's...they talked about family life...; involuntarily this conversation touched the most living string of my soul, touched the dream and the hope with which I live every day. A year and a half has already passed since I talked about this with Papa in Peterhof... My dream is to someday marry Alix G. I have loved her for a long time, but even deeper and stronger since 1889, when she spent six weeks in St. Petersburg! I resisted my feeling for a long time, trying to deceive myself with the impossibility of realizing my cherished dream. ... The only obstacle or gap between her and me is the question of religion! Apart from this barrier, there is no other; I'm almost sure that our feelings are mutual! [Everything is in the will of God. Trusting in His mercy, I calmly and humbly look to the future]"...
Maria Feodorovna decided to distract Him a little from thoughts about Alex. At this time on the stage of the Imperial Mariinsky Theater a new star was shining - ballerina Matilda Kshesinskaya. [The parents of the Tsarevich contributed to the rapprochement of the young people... “There was gossip about this affair, but in Nicholas’s Family they did not attach serious importance to it - the Heir seemed too responsible and devoted to duty to connect His life with a dancer. Alexander the Third was condescending towards his son’s hobby and, perhaps, even hoped that Kshesinskaya would help him forget the German princess his parents didn’t like.”]
Of course, Kshesinskaya understood the hopelessness of their romance, and Nikolai’s love for the Darmstadt princess was not a secret to her: “We have more than once talked about the inevitability of His marriage and the inevitability of our separation. Of all those whom He was prophesied as a bride, He considered her the most suitable and that He was attracted to her more and more [for they were created for each other according to God’s plan!], that she would be His chosen one, if parental permission followed.”]
Five years have passed since the day when Tsarevich Nikolai Alexandrovich turned to His August Father with a request to allow Him to marry Princess Alice.
[During these ten years, they saw each other only when Princess Alice came to Russia twice (in 1884 and 1889). They are united by the Lord God. And those around Them only see that “between Them there are only fantasies and memories, correspondence fueling passions through sister Ella” (through Grand Duchess Elizabeth Feodorovna).]
In the early spring of 1894, seeing the unshakable decision of His Son, His patience and meek submission to the Parental will, Emperor Alexander III and Empress Maria Feodorovna finally gave Their blessing for the marriage.
At the same time, in England, Princess Alice, who by this time had lost Her father, who died in 1890, received a blessing from Queen Victoria. The last obstacle remained - a change of religion and the adoption by the August Bride of holy Orthodoxy.
B). Tsarevich Nicholas managed to reveal to Princess Alice the truth of His Orthodox faith
Princess Alice was extremely religious. She was raised Protestant and was sincerely and deeply convinced of the truth of Her religion. At the same time, She knew that She could not become the Russian Empress without accepting Holy Orthodoxy, but changing religion.
She considered it a betrayal of Her most sacred feelings and beliefs. Being extremely honest with herself, distinguished by nobility and devotion to Her ideals, and, moreover, being well educated - She received a Ph.D. from Oxford University - She was not able to bring all of Her inner world as a sacrifice of love for a loved one.
Thus, this question became a matter of conscience for Princess Alice, since the Russian Throne, although the most brilliant of that era, in itself, did not seduce Her, especially since, thanks to Her amazing beauty and inner attractiveness, She enjoyed enormous success among European Crowned Grooms and Heirs to Thrones.
So, the last obstacle to the marriage of the Heir to the Tsarevich and Princess Alice seemed insurmountable. There was only one possible way out - a complete reversal of Her religious views, i.e. sincere understanding of the falsity of the Protestant faith and sincere acceptance of holy Orthodoxy. This is difficult and difficult task fell to the lot of Grand Duke Nikolai Alexandrovich himself.
At the beginning of April He visited Coburg and spent twelve days in the palace Grand Duchess Maria Pavlovna, where Princess Alice was staying at the same time. Here Their fate was to be decided, depending on the conviction of the Heir to the Tsarevich in the correctness of His arguments. On the third day, a decisive conversation took place between Them. There was no one in the living room. They were left alone to decide the question of their lives. The princess was lovely. There was no need to speak, it was clear without words. He now knew that Their love was mutual, that in this love was the happiness of the future life. One obstacle remained - a change of religion; He had foreseen this before, but did not imagine that this obstacle could turn out to be so decisive and difficult.
He saw the spiritual struggle of Princess Alice - the real real struggle of a Christian woman. He understood that it now depended on Him to convince Her that She was not committing apostasy, that by accepting Orthodoxy, She was approaching God in the brightest forms of communication with Him. And He found wonderful words in His heart. “Alix, I understand and respect your religious feelings. But we believe in Christ alone; there is no other Christ. God, who created the world, gave us a soul and a heart. He filled both my heart and yours with love, so that we could merge soul with soul, so that we would become united and walk the same path in life.
Without His will there is nothing. Let your conscience not disturb you that my faith will become your faith. When you learn later how beautiful, gracious and humble our Orthodox religion is, how majestic and magnificent our churches and monasteries are and how solemn and stately our divine services are, you will love them, Alix, and nothing will separate us “...
At that moment, a great, immense one appeared before Him - from the Solovetsky monasteries to the New Athos monasteries, from the northern grayish-blue waters of the Baltic Sea to the bright blue Pacific Ocean - His sovereign Mother Russia, the Holy God-Bearing Orthodox Rus'. Tears of tenderness and delight appeared in my eyes. The princess listened attentively, looking into His blue eyes, a transformation took place on His excited face and in Her soul. Seeing the tears, She could not help herself. Then she whispered only two words: “I agree.” Their tears mixed together.
He laid out the sequence of His conversations, told how He convinced Her to change religion and how She felt.
... “She cried all the time and only from time to time said in a whisper: “No, I can’t.” I, however, continued to insist and repeat my arguments, and although this conversation lasted two hours, it did not lead to anything , because neither she nor I gave in. I gave her your letter and after that she could no longer argue. She decided to talk with Aunt Michen (Grand Prince Maria Pavlovna (senior)). As for me, during these three days I was always in the most anxious state... This morning we were left alone, and then, from the very first words, she agreed. Only God knows what happened to me. I cried like a child and so did she. But her face expressed complete contentment.
No, dear Mom, I cannot express to you how happy I am, and at the same time, how sorry I am that I cannot hold you and my dear Dad to my heart. The whole world immediately changed for me: nature, people, everything; and everyone seems kind, sweet and happy to me. I couldn’t even write, my hands were shaking so much. She completely changed: she became cheerful, funny, talkative and tender... The Savior told us: “Everything that you ask of God, God will give you.” These words are infinitely dear to me, because for five years I prayed with them, repeating them every night, begging Him to ease Alix’s transition to Orthodox faith and give her to me as a wife...
It's time to finish the letter. Goodbye my dear Mom. I hug you tightly. Christ is with you. Niki, who loves you warmly and with all my heart.” He took an elegant dark crimson notebook of shagreen leather - his diary and made the following entry in it: “A wonderful, unforgettable day in my life - the day of my engagement to my dear, beloved Alix... God, what a weight has fallen from my shoulders; what joy we managed to please dear Dad and Mom. I walked around all day as if in a daze, not fully realizing what had actually happened to me.”... [After breakfast we went to Comrade Marie’s church and served a thanksgiving prayer service.]... (S. Pozdnyshev. Op. Cit., pp. 11-16).
On the same day, April 8/21, 1894, their engagement was officially announced. [Until her death, Alexandra Fedorovna wore Nicholas's groom's gift - a ring with a ruby - around her neck along with a cross. (Oleg Platonov. Conspiracy of the Regicides. P. 102.) “The news delivered to Russia on the same day prompted a response telegram from the parents, and a few days later... a personal message from Alexander the Third arrived. “Dear, dear Niki,” the father wrote, “you can imagine with what a feeling of joy and with what gratitude to the Lord we learned about your engagement! I confess that I did not believe the possibility of such an outcome and was sure of the complete failure of your attempt, but the Lord instructed you, strengthened you and blessed you, and great gratitude to Him for His mercies... Now I am sure that you are doubly enjoying and everything you have gone through, although forgotten, I am sure it has brought you benefit, proving that not everything comes so easily and for free, and especially such a great step that decides your entire future and your entire subsequent family life! ”(Pages of Life. P. 24.)]
Ten years have passed since the August Bride and Groom met for the first time, and five years have passed since the Parents refused to bless Their marriage. The heir Tsarevich meekly humbled himself, but waited patiently and steadily strived towards His goal. Over these years, He managed to gradually overpower His August Father, a mighty hero distinguished by his unshakable willpower, overcome the lack of sympathy for His plans on the part of Empress Maria Feodorovna and Princess Alice’s grandmother, Queen Victoria of England, and, finally, without being a theologian, reveal to Princess Alice the truth of His faith, change Her firm religious convictions and incline Her to a sincere, sincere acceptance of holy Orthodoxy. Only a deeply religious and selflessly loving person with an exceptionally strong character could overcome all these obstacles.
[“After almost a quarter of a century, She [Alexandra Feodorovna] will remind Him [Nikolai Alexandrovich] of the events of that day with words in which sincere love is felt: “On this day, the day of our engagement, all my tender thoughts are with you, filling my heart with endless gratitude for the deep love and happiness that you have always given me, since that memorable day - 22 years ago. May God help me to repay you a hundredfold for all your affection!
Yes, I,” I say quite sincerely, “I doubt that there are many wives as happy as I am; you have shown me so much love, trust and devotion in these long years in happiness and sorrow. For all my torment, suffering and indecision, you gave me so much in return, my precious fiancé and husband... Thank you, my treasure, do you feel how I want to be in your strong arms and relive those wonderful days that brought Are we getting new evidence of love and tenderness? Today I will wear that expensive brooch. I can still feel your gray clothes and smell them - there by the window in Coburg Castle.
How vividly I remember all this! Those sweet kisses that I dreamed and yearned for for so many years and which I no longer hoped to receive. You see how, already at that time, faith and religion played a big role in my life. I cannot take this simply and if I decide on something, it is forever, the same is true in my love and affection.
The heart is too big - it devours me. Also, love for Christ - it was always so closely connected with our lives during these 22 years! “(Correspondence of Nikolai and Alexandra Romanov. M.-L. 1926. T.4. P. 204).
Before leaving for Russia, Nikolai decided to tell his bride about his affair with Kshesinskaya. “What happened, happened,” Alice writes with tears in her eyes, “the past can never be returned. We are all subject to temptation in this world, and when we are young, it is especially difficult for us to resist and not give in to temptation. But if we can repent, God will forgive us. Sorry that I talk about this so much, but I want you to be sure of my love for you. I love you even more after you told me this story. Your trust touched me deeply. I will try to be worthy of him. God bless you, my beloved Nicky...”
The words that Alice writes in her fiancé’s diary are imbued with the most sublime feeling of love, the light of which they were able to carry throughout their lives.” Just before leaving England, She will write in His diary: “I am yours, and you are mine, rest assured. You are locked in my heart, the key is lost, and you will have to stay there forever."]
Used Books:
Pages of life. P. 7.
As Abel the Seer of the Seer predicted to the holy Emperor Paul the First.
G. P. Butnikov. Savior on Spilled Blood. St. Petersburg B/g.
This is how Emperor Alexander II called his beloved grandson Tsarevich Nicholas.
Pages of life. P. 7.
About the oath, see the explanation of St. Philaret (Drozdov), Metropolitan of Moscow, given in the notes “Christian Doctrine of Royal Power and about the duties of loyal subjects."
A popular proverb teaches us: “Whoever God wants to punish, He takes away his reason.”
TVNZ. March 23, 2006.
Oleg Platonov. Plot of regicides. 89-91.
“The perfection with which the Heir spoke the English language was such that an Oxford professor mistook Him for an Englishman.” (Oleg Platonov. Conspiracy of the Regicides. P. 94.)
Pages of life. P. 12.
O. Platonov. Nicholas II in secret correspondence. P. 11.
Oleg Platonov. Plot of regicides. P. 94.
Pages of life. P. 14.
Compiled by R.S., a fragment of chapter 16 from Oleg Platonov’s book “Conspiracy of the Regicides” is given.
O. Platonov. Nicholas II in secret correspondence. pp. 11-12.
The compiler R.S. quotes the text from the book compiled by S. Fomin “Orthodox Tsar-Martyr”. (Hegumen Seraphim (Kuznetsov). Pilgrim. 1997. [below - Hegumen Seraphim. Orthodox Tsar.] P. 499-501.)
In Russia, the book of Bishop Mitrofan (Znosko-Borovsky) “Orthodoxy, Roman Catholicism, Protestantism and Sectarianism” (Lectures on comparative theology, read at the Holy Trinity Theological Seminary) is known. (Publication of the Holy Trinity Lavra of St. Sergius (reprint). 1991.) We draw attention to this fact in order to prevent in advance possible accusations by “zealots” not according to the mind of Christ of this bishop of ignorance of the teachings of the Orthodox Church and of being unorthodox, of having a biased attitude towards Buddhism and predictions of the Buddhist hermit monk Terakuto.
S. Fomin has it here and everywhere below: Tsar-Martyr.
Who boast of their theological or other education, their ordination to the priesthood, their “Orthodoxy,” their belonging to the Russian chosen people of God, their social status etc. It should be understood that all of these are talents given by God, which impose an obligation on their owners to use them in a godly manner and thereby acquire the grace of the Holy Spirit.
The double-headed eagle in the State Emblem of the Russian Empire clearly indicates that both the Priesthood and the Kingdom are in obedience to the Anointed Tsar!
The root of this word is “fornication,” and therefore being deceived in heart means spiritual fornication.
That is, chosen as the King of Heaven!
No one has greater love than this, but one who lays down his life for his friends (John 15:13) - Greater love has no one than this, that someone lay down his life for his friends (John 15:13).
The compiler cites the 2nd chapter from the book by E. E. Alferyev “Emperor Nicholas II as a man strong will" (Published by Holy Trinity Monastery. Jordanville, 1983. pp. 15-21.)
S. Pozdnyshev. Crucify Him. Paris. 1952. P. 9.
Ibidem, p. 10.
From Queen Victoria, Empress Alexandra Feodorovna inherited, as a transmitter, the fatal disease hemophilia. which She passed on to Her son, the Heir, Tsarevich Alexei Nikolaevich. See The Last Courts of Europe - A Royal Family Album 1860-1914. Introductory text by Robert K. Massie. J. M. Dent and Sons Ltd., London, 1981, p. 25.
Pages of life. P. 20.
Pages of life. P. 18.
Unknown Alexander the Third. pp. 215-216.
Pages of life. P. 18.
Wife of Grand Duke Vladimir Alexandrovich, daughter of the Grand Duke of Mecklenburg-Schwerin. Grand Duchess Maria Pavlovna is the third lady in the Russian Empire after both Empresses. She was considered the head of the grand ducal opposition to Emperor Nicholas II. (Encyclopedia of the Russian Empire. Edited by V. Butromeev. U-Factoria. Yekaterinburg. 2002.) (Note from the compiler R.S.).
Pages of life. P. 22.
E. E. Alferev. Letters from the Royal Family from captivity. Publication of the Holy Trinity Monastery. Jordanville, 1974, pp. 340-341.
Unknown Alexander the Third. P. 218.
Oleg Platonov. Plot of regicides. pp. 101-102.
Nicholas II is the last Russian emperor. It was here that the three-hundred-year history of the rule of Russia by the House of Romanov ended. He was the eldest son of the imperial couple Alexander III and Maria Fedorovna Romanov.
After the tragic death of his grandfather, Alexander II, Nikolai Alexandrovich officially became the heir to the Russian throne. Already in childhood he was distinguished by great religiosity. Nicholas's relatives noted that the future emperor had “a soul as pure as crystal, and passionately loving everyone.”
He himself loved to go to church and pray. He really liked to light and place candles in front of the images. The Tsarevich watched the process very carefully and, as the candles burned, he extinguished them and tried to do this so that the cinder smoked as little as possible.
During the service, Nikolai loved to sing along with the church choir, knew a lot of prayers, and had certain musical skills. The future Russian emperor grew up as a thoughtful and shy boy. At the same time, he was always persistent and firm in his views and beliefs.
Despite his childhood, even then Nicholas II was characterized by self-control. It happened that during games with the boys, some misunderstandings arose. In order not to say too much in a fit of anger, Nicholas II simply went to his room and took up his books. Having calmed down, he returned to his friends and to the game, as if nothing had happened before.
He paid a lot of attention to his son's education. Nicholas II studied various sciences for a long time. Particular attention was paid to military affairs. Nikolai Alexandrovich attended military training more than once, then served in the Preobrazhensky Regiment.
Military affairs was a great passion of Nicholas II. Alexander III, as his son grew older, took him to meetings of the State Council and the Cabinet of Ministers. Nikolai felt great responsibility.
A sense of responsibility for the country forced Nikolai to study hard. Future Emperor did not part with the book, and also mastered a complex of political-economic, legal and military sciences.
Soon Nikolai Alexandrovich went on a trip around the world. In 1891 he traveled to Japan, where he visited the monk Terakuto. The monk predicted: “Danger hovers over your head, but death will recede, and the cane will be stronger than the sword. And the cane will shine with brilliance..."
After some time, an attempt was made on the life of Nicholas II in Kyoto. A Japanese fanatic hit the heir to the Russian throne on the head with a saber, the blade slipped, and Nicholas escaped with only a cut. Immediately, George (the Greek prince who traveled with Nicholas) hit the Japanese with his cane. The Emperor was saved. Terakuto's prophecy came true, the cane also began to shine. Alexander III asked George to borrow it for a while, and soon returned it to him, but already in a gold frame with diamonds...
In 1891, there was a crop failure in the Russian Empire. Nicholas II headed the committee to collect donations for the hungry. He saw people's grief and worked tirelessly to help his people.
In the spring of 1894, Nicholas II received the blessing of his parents to marry Alice of Hesse - Darmstadt (future Empress Alexandra Feodorovna Romanova). Alice's arrival in Russia coincided with the illness of Alexander III. Soon the Emperor died. During his illness, Nikolai never left his father’s side. Alice converted to Orthodoxy and was named Alexandra Fedorovna. Then the wedding ceremony of Nikolai Alexandrovich Romanov and Alexandra Fedorovna took place, which took place in the church of the Winter Palace.
Nicholas II was crowned king on May 14, 1896. After the wedding, a tragedy occurred, where thousands of Muscovites came. There was a huge stampede, many people died, many were injured. This event went down in history under the name “Bloody Sunday”.
One of the first things Nicholas II did on the throne was to appeal to all the leading powers of the world. The Russian Tsar proposed reducing armaments and creating an arbitration court in order to avoid major conflicts. A conference was convened in The Hague at which the general principle of resolving international conflicts was adopted.
One day the emperor asked the chief of gendarmes when the revolution would break out. The chief gendarme replied that if 50 thousand executions were carried out, then the revolution could be forgotten. Nikolai Alexandrovich was shocked by this statement and rejected it with horror. This testifies to his humanity, to the fact that in his life he was motivated only by truly Christian motives.
During the reign of Nicholas II, about four thousand people ended up on the chopping block. Criminals who committed especially serious crimes - murders, robberies - were executed. There was no one's blood on his hands. These criminals were punished by the same law that punishes criminals throughout the civilized world.
Nicholas II often applied humanity to revolutionaries. There was a case when the bride of a student sentenced to death because of revolutionary activities submitted a petition to Nikolai Alexandrovich’s adjutant to pardon the groom, due to the fact that he was sick with tuberculosis and would soon die anyway. The execution of the sentence was scheduled for the next day...
The adjutant had to show great courage, asking to call the sovereign from the bedroom. After listening, Nicholas II ordered the sentence to be suspended. The emperor praised the adjutant for his courage and for helping the sovereign do a good deed. Nikolai Alexandrovich not only pardoned the student, but also sent him with his personal money for treatment in Crimea.
I will give another example of the humanity of Nicholas II. One Jewish woman did not have the right to enter the capital of the empire. She had a sick son living in St. Petersburg. Then she turned to the sovereign, and he granted her request. “There cannot be a law that would not allow a mother to come to her sick son,” said Nikolai Alexandrovich.
The last Russian Emperor was a true Christian. He was characterized by meekness, modesty, simplicity, kindness... Many perceived these qualities of his as a weakness of character. Which was far from true.
Under Nicholas II, the Russian Empire developed dynamically. During his reign, several vital reforms were carried out. Witte's monetary reform. promised to delay the revolution for a long time, and was generally very progressive.
Also, under Nikolai Alexandrovich Romanov, Russia appeared The State Duma, however, of course, this measure was forced. The economic and industrial development of the country under Nicholas II occurred by leaps and bounds. He was very scrupulous about state affairs. He himself constantly worked with all the papers, and did not have a secretary. The sovereign even stamped the envelopes with his own hand.
Nikolai Alexandrovich was an exemplary family man - the father of four daughters and one son. Grand Duchesses: Doted on their father. Nicholas II had a special relationship with. The Emperor took him to military parades, and during the First World War, he took him with him to Headquarters.
Nicholas II was born on the day of remembrance of the holy long-suffering Job. Nikolai Alexandrovich himself said more than once that he was destined to suffer all his life, like Job. And so it happened. The Emperor had the opportunity to survive revolutions, the war with Japan, the First World War, the illness of his heir - Tsarevich Alexei, the death of loyal subjects - civil servants at the hands of terrorist revolutionaries.
Nikolai, together with his family, ended his earthly journey in the basement of the Ipatiev House in Yekaterinburg. The family of Nicholas II was brutally murdered by the Bolsheviks on July 17, 1918. In post-Soviet times, members of the Imperial Family were canonized as saints of the Russian Orthodox Church.
July 23, 2013, 00:55The birth of children is a joy, and in the imperial family it is a double joy, especially if a boy is born, since boys ensured the “stability” of the ruling dynasty. In general, since the time of Paul I, who had four sons, the problem of an heir throughout the 19th century. Was not relevant for imperial family. There was always a “reserve” in a direct descending line, which made it possible for the country to painlessly replace emperors or crown princes who “retired” for various reasons.
All Russian empresses gave birth at home, that is, in those imperial residences in which they found themselves at the time of birth. As a rule, during childbirth or in the immediate vicinity of the delivery room, all relatives who happened to be nearby were present. And the husband literally “held his wife’s hand” while in the maternity room. This tradition dates back to the Middle Ages, in order to verify the truth of the family and the heir.
Starting from Paul I, all imperial families had many children. There could be no talk of any birth control. Empresses, crown princesses and grand duchesses gave birth as much as “God gave.” U exemplary family man Nicholas I and his wife had 7 children, four sons and three daughters. In the family of Alexander II and Empress Maria Alexandrovna, despite the latter’s poor health, there were eight children - two daughters and six sons. The family of Alexander III and Empress Maria Feodorovna had six children, one of whom died in early age. There are three sons and two daughters left in the family. Five children were born into the family of Nicholas II. For Nicholas, the absence of an heir could result in serious political consequences - numerous male relatives from the younger branches of the Romanov dynasty were ready with great desire to inherit the throne, which did not suit the royal spouses at all.
The birth of children in the family of Nicholas II.
The first birth of Empress Alexandra Feodorovna was difficult. Nikolai’s diary mentions the time - from one in the morning until late in the evening, almost a day. How I remembered younger sister Tsar, Grand Duchess Ksenia Alexandrovna, “the baby was dragged with tongs.” Late in the evening of November 3, 1895, the Empress gave birth to a girl, whom her parents named Olga. The pathological birth was apparently caused both by the poor health of the empress, who was 23 years old at the time of birth, and by the fact that she suffered from sacrolumbar pain from adolescence. Pain in her legs haunted her all her life. Therefore, household members often saw her in a wheelchair. After a difficult birth, the Empress “got back on her feet” only on November 18, and immediately sat down in a wheelchair. “I sat with Alix, who rode in a moving chair and even visited me.”
Grand Duchess Olga Nikolaevna
The Empress gave birth again less than two years later. This pregnancy was also difficult. In the early stages of pregnancy, doctors feared a miscarriage, since the documents silently mention that the empress got out of bed only on January 22, 1897, i.e. I stayed there for about 7 weeks. Tatyana was born on May 29, 1897 in the Alexander Palace, where the Family moved for the summer. Grand Duke Konstantin Konstantinovich wrote in his diary: “In the morning God gave Their Majesties... a daughter. The news spread quickly and everyone was disappointed as they were expecting a son.”
Grand Duchess Tatiana Nikolaevna
In November 1998, it turned out that the Empress was pregnant for the third time. As with the first birth, she immediately sits in a stroller, since she cannot walk due to pain in her legs, and rides around the halls of the Winter Palace “in armchairs.” On June 14, 1899, the third daughter, Maria, was born in Peterhof. The succession of daughters in the royal family caused a persistent mood of disappointment in society. Even the tsar’s closest relatives repeatedly noted in their diaries that the news of the birth of another daughter caused a sigh of disappointment throughout the country.
Grand Duchess Maria Nikolaevna
The beginning of the fourth pregnancy was confirmed by court doctors in the fall of 1900. The waiting became unbearable. In the diary of Grand Duke Konstantin Konstantinovich it is written: “She has become very prettier... that’s why everyone is anxiously hoping. That this time there will be a son.” On June 5, 1901, the Tsar’s fourth daughter, Anastasia, was born in Peterhof. From Ksenia Alexandrovna’s diary: “Alix feels great - but, my God! What a disappointment! Fourth girl!
Grand Duchess Anastasia Nikolaevna
The empress herself was in despair. Her fifth pregnancy began in November 1901. Since the royal family associated this pregnancy exclusively with the “passes” of the court psychic Philip, it was hidden even from close relatives. On Philip's recommendation, the Empress did not allow medical workers to visit her until August 1902, i.e. almost until the due date. Meanwhile, labor still did not occur. Finally, the empress agreed to allow herself to be examined. After examining Alix, obstetrician Ott announced that “The Empress is not pregnant and has never been pregnant.” This news dealt a terrible blow to Alexandra Fedorovna’s psyche. The child she had been carrying since November simply did not exist. This came as a shock to everyone. A message was published in the official Government Gazette that the Empress’s pregnancy ended in a miscarriage. After this, the police ordered to exclude from the opera “Tsar Saltan” the words “the queen gave birth that night to either a son or a daughter, not a dog, not a frog, but an unknown animal.”
The Empress with Tsarevich Alexei
It is paradoxical that after an unsuccessful pregnancy, the Empress did not lose faith in Philip. In 1903, following Philip’s advice, the whole family visited the Sarov Hermitage. After visiting the village of Diveyevo, the empress became pregnant for the sixth time. This pregnancy ended with the successful birth of Tsarevich Alexei on July 30, 1904. Nicholas wrote in his diary: “An unforgettable great day for us, on which the mercy of God so clearly visited us. At 1.4 days Alix had a son, who was named Alexei during prayer. Everything happened remarkably quickly – for me, at least.” The Empress gave birth to an heir very easily, “in half an hour.” In her notebook she wrote: “weight – 4660, length – 58, head circumference – 38, chest – 39, on Friday, July 30, at 1:15 p.m.” Against the backdrop of the festive bustle of the royal parents, they were consumed with worry that alarming signs would appear terrible disease. A number of documents indicate that the parents learned about the heir's hemophilia literally on his birthday - the baby began bleeding from the umbilical wound.
Tsarevich Alexey
Igor Zimin, " Child's world imperial residences."
Nicholas II Alexandrovich
Years of life: 1868 - 1918
Years of reign: 1894 - 1917
Nicholas II Alexandrovich born May 6 (18 old style) 1868 in Tsarskoe Selo. Russian Emperor, who reigned from October 21 (November 1), 1894 to March 2 (March 15), 1917. Belonged to Romanov dynasty, was the son and successor of Alexander III.
Nikolai Alexandrovich From birth he had the title - His Imperial Highness the Grand Duke. In 1881, he received the title of Heir to Tsarevich, after the death of his grandfather, Emperor Alexander II.
Full title Nicholas II as Emperor from 1894 to 1917: “By God's favor, We, Nicholas II (Church Slavic form in some manifestos - Nicholas II), Emperor and Autocrat of All Russia, Moscow, Kiev, Vladimir, Novgorod; Tsar of Kazan, Tsar of Astrakhan, Tsar of Poland, Tsar of Siberia, Tsar of Chersonese Tauride, Tsar of Georgia; Sovereign of Pskov and Grand Duke of Smolensk, Lithuania, Volyn, Podolsk and Finland; Prince of Estland, Livonia, Courland and Semigal, Samogit, Bialystok, Korel, Tver, Yugorsk, Perm, Vyatka, Bulgarian and others; Sovereign and Grand Duke of Novagorod of the Nizovsky lands, Chernigov, Ryazan, Polotsk, Rostov, Yaroslavl, Belozersky, Udora, Obdorsky, Kondiysky, Vitebsk, Mstislavsky and all northern countries Sovereign; and Sovereign of Iversk, Kartalinsky and Kabardinsky lands and regions of Armenia; Cherkasy and Mountain Princes and other Hereditary Sovereign and Possessor, Sovereign of Turkestan; Heir of Norway, Duke of Schleswig-Holstein, Stormarn, Ditmarsen and Oldenburg, and so on, and so on, and so on.”
Peak economic development Russia and at the same time growth revolutionary movement, which resulted in the revolutions of 1905-1907 and 1917, occurred precisely during the reign Nicholas II. Foreign policy at that time, it was aimed at Russia’s participation in blocs of European powers, the contradictions that arose between them became one of the reasons for the outbreak of the war with Japan and World War I.
After the events of the February Revolution of 1917 Nicholas II abdicated the throne, and a period of civil war soon began in Russia. The Provisional Government sent Nicholas to Siberia, then to the Urals. He and his family were shot in Yekaterinburg in 1918.
Contemporaries and historians characterize the personality of Nicholas in contradictory ways; Most of them believed that his strategic abilities in the conduct of public affairs were not successful enough to change the political situation at that time for the better.
After the revolution of 1917 it began to be called Nikolai Alexandrovich Romanov(before this, the surname “Romanov” was not indicated by members of the imperial family, but family affiliation indicated titles: Emperor, Empress, Grand Duke, Tsarevich).
With the nickname Nicholas the Bloody, which was given to him by the opposition, he figured in Soviet historiography.
Nicholas II was the eldest son of Empress Maria Feodorovna and Emperor Alexander III.
In 1885-1890 Nikolai received his home education as part of a gymnasium course under a special program that combined the course of the Academy of the General Staff and the Faculty of Law of the University. Training and education took place under the personal supervision of Alexander the Third with a traditional religious basis.
Nicholas II Most often he lived with his family in the Alexander Palace. And he preferred to relax in the Livadia Palace in Crimea. For annual trips to the Baltic and Finnish Seas he had at his disposal the yacht “Standart”.
From 9 years old Nikolai started keeping a diary. The archive contains 50 thick notebooks for the years 1882-1918. Some of them have been published.
The Emperor was fond of photography and liked watching movies. I read both serious works, especially on historical topics, and entertaining literature. I smoked cigarettes with tobacco specially grown in Turkey (a gift from the Turkish Sultan).
On November 14, 1894, a milestone took place in Nikolai’s life significant event- marriage with the German princess Alice of Hesse, who after the baptism ceremony took the name Alexandra Feodorovna. They had 4 daughters - Olga (November 3, 1895), Tatyana (May 29, 1897), Maria (June 14, 1899) and Anastasia (June 5, 1901). And the long-awaited fifth child on July 30 (August 12), 1904, became the only son - Tsarevich Alexei.
May 14 (26), 1896 took place coronation of Nicholas II. In 1896, he toured Europe, where he met with Queen Victoria (his wife's grandmother), William II, and Franz Joseph. The final stage of the trip was Nicholas II’s visit to the capital of the allied France.
His first personnel changes became the fact of the dismissal of the Governor-General of the Kingdom of Poland Gurko I.V. and the appointment of A.B. Lobanov-Rostovsky as Minister of Foreign Affairs.
And the first big one international action Nicholas II became the so-called Triple Intervention.
Having made huge concessions to the opposition at the beginning of the Russo-Japanese War, Nicholas II attempted to unite Russian society against external enemies.
In the summer of 1916, after the situation at the front had stabilized, the Duma opposition united with the general conspirators and decided to take advantage of the created situation to overthrow Emperor Nicholas II.
They even named the date February 12-13, 1917, as the day the emperor abdicated the throne. It was said that a “great act” would take place - the Emperor would abdicate the throne, and the heir, Tsarevich Alexei Nikolaevich, would be appointed as the future emperor, and Grand Duke Mikhail Alexandrovich would become the regent.
In Petrograd, on February 23, 1917, a strike began, which became general three days later. On the morning of February 27, 1917, soldier uprisings took place in Petrograd and Moscow, as well as their unification with the strikers.
The situation became tense after the proclamation of the manifesto Nicholas II February 25, 1917 on the termination of the meeting of the State Duma.
On February 26, 1917, the Tsar gave an order to General Khabalov “to stop the unrest, which is unacceptable in difficult times of war.” General N.I. Ivanov was sent on February 27 to Petrograd to suppress the uprising.
Nicholas II On the evening of February 28, he headed to Tsarskoe Selo, but was unable to get through and, due to the loss of contact with Headquarters, he arrived in Pskov on March 1, where the headquarters of the armies of the Northern Front under the leadership of General Ruzsky was located.
At about three o'clock in the afternoon, the emperor decided to abdicate the throne in favor of the crown prince under the regency of Grand Duke Mikhail Alexandrovich, and in the evening of the same day Nikolai announced to V.V. Shulgin and A.I. Guchkov about the decision to abdicate the throne for his son. March 2, 1917 at 11:40 p.m. Nicholas II handed over to Guchkov A.I. Manifesto of renunciation, where he wrote: “We command our brother to rule over the affairs of the state in complete and inviolable unity with the representatives of the people.”
Nikolay Romanov with his family from March 9 to August 14, 1917 he lived under arrest in the Alexander Palace in Tsarskoe Selo.
In connection with the strengthening of the revolutionary movement in Petrograd, the Provisional Government decided to transfer the royal prisoners deep into Russia, fearing for their lives. After much debate, Tobolsk was chosen as the city of settlement for the former emperor and his family. They were allowed to take personal belongings and necessary furniture with them and offer service personnel to voluntarily accompany them to the place of their new settlement.
On the eve of his departure, A.F. Kerensky (head of the Provisional Government) brought the brother of the former tsar, Mikhail Alexandrovich. Mikhail was soon exiled to Perm and on the night of June 13, 1918 he was killed by the Bolshevik authorities.
On August 14, 1917, a train departed from Tsarskoe Selo under the sign “Japanese Red Cross Mission” with members of the former imperial family. He was accompanied by a second squad, which included guards (7 officers, 337 soldiers).
The trains arrived in Tyumen on August 17, 1917, after which those arrested were taken to Tobolsk on three ships. The Romanov family settled in the governor's house, which was specially renovated for their arrival. They were allowed to attend services at the local Church of the Annunciation. The protection regime for the Romanov family in Tobolsk was much easier than in Tsarskoe Selo. The family led a measured, calm life.
Permission from the Presidium of the All-Russian Central Executive Committee of the fourth convocation to transfer Romanov and members of his family to Moscow for the purpose of trial was received in April 1918.
On April 22, 1918, a column with machine guns of 150 people left Tobolsk for Tyumen. On April 30, the train arrived in Yekaterinburg from Tyumen. To house the Romanov family, a house that belonged to mining engineer Ipatiev was requisitioned. The family's staff also lived in the same house: cook Kharitonov, doctor Botkin, room girl Demidova, footman Trupp and cook Sednev.
To resolve the issue of future fate Imperial family at the beginning of July 1918, military commissar F. Goloshchekin urgently left for Moscow. The All-Russian Central Executive Committee and the Council of People's Commissars authorized the execution of all members of the Romanov family. After this, on July 12, 1918, based on the decision made, the Ural Council of Workers', Peasants' and Soldiers' Deputies at a meeting decided to execute the royal family.
On the night of July 16-17, 1918 in Yekaterinburg, in the Ipatiev mansion, the so-called “House of Special Purpose,” the former Emperor of Russia was shot Nicholas II, Empress Alexandra Feodorovna, their children, Doctor Botkin and three servants (except for the cook).
The personal property of the former royal Romanov family was plundered.
Nicholas II and members of his family were canonized by the Catacomb Church in 1928.
In 1981, Nicholas was canonized by the Orthodox Church abroad, and in Russia the Orthodox Church canonized him as a passion-bearer only 19 years later, in 2000.
Icon of St. royal passion-bearers.
In accordance with the decision of August 20, 2000 of the Council of Bishops of the Russian Orthodox Church Nicholas II, Empress Alexandra Feodorovna, princesses Maria, Anastasia, Olga, Tatiana, Tsarevich Alexei were canonized as holy new martyrs and confessors of Russia, revealed and unappeared.
This decision was received ambiguously by society and was criticized. Some opponents of canonization believe that attribution Nicholas II sainthood is most likely of a political nature.
The result of all the events related to the fate of the former royal family was the appeal of Grand Duchess Maria Vladimirovna Romanova, head of the Russian Imperial House in Madrid, to the Prosecutor General's Office Russian Federation in December 2005, demanding the rehabilitation of the royal family, executed in 1918.
October 1, 2008 Presidium Supreme Court The Russian Federation (Russian Federation) decided to recognize the last Russian emperor Nicholas II and members of the royal family as victims of illegal political repression and rehabilitated them.
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