Ian Stevenson, Doctor medical sciences(died 2007), was head of the Department of Psychiatry in the Department of Medicine at the University of Virginia.
He was awarded honorary title professor of psychiatry at this university. For forty years, Dr. Stevenson studied children who spontaneously recalled their past lives and these memories had factual confirmations.
He decided to study only children because he believed that children were unlikely to fabricate such memories. In total, Dr. Stevenson studied approximately 2500 children who reported their memories past life.
In approximately 1,200 of these cases, Dr. Stevenson was able to objectively confirm the child's memories.
Most of the cases studied by Stevenson were from Asia, India and other places where the doctrine of reincarnation is common.
In places where reincarnation is not a generally accepted belief system, it is assumed that a child's attempts to express memories of his past lives may be repressed by parents.
Research has shown that cases of childhood memories have the following common features.
Ian Stevenson's research: characteristics of childhood memories of a past life
1. The child describes his past life
1. As soon as the child begins to speak, he begins to describe his past life. Often children will state that his or her name is different from the name given to them by their biological parents.
The child claims that his current family is not his true family, but his real family lives in another city or village.
The child remembers the names of his former family members and geographical position his past life. Children can describe specific details of their home and surroundings from their past lives.
2. The child remembers the details of his death in a past life.
In approximately 50% of the cases studied by Dr. Stevenson, children remember their past incarnation,
Dr. Stevenson discovered that those who died from a knife wound or a bullet were reborn in a new reincarnation with moles or scars at the sites of the wounds.
IN modern life, the child could have phobias related to the cause of death from a past life.
3. The child recognizes relatives from a past life
Based on the information provided by the child to his biological relatives, his family from a previous incarnation could be found. When a child meets his old family for the first time, he may name family members and level of family relationships.
Often the baby knows family secrets, which could only be known to members of his family from a previous incarnation. Ultimately, the past life family often recognizes the child as the reincarnation of their deceased relative.
The biological parents of a child in his current incarnation often experience fear that the child may leave them for the sake of a family from a previous incarnation, since the mutual attraction to members of the previous family is very strong.
This fear, however, turns out to be unjustified, since the child’s connection with the modern family is quite strong.
Although, the child usually also continues to have long-term relationships with the family from his past life.
4. Talent from a past life
Personal traits and preferences, habits and behavior patterns are often transferred from one incarnation to another.
Talents from a past life continue to exist in a modern incarnation. Thus, reincarnation explains prodigies.
5. Gender usually stays the same in a new incarnation.
In 90% of cases studied by Dr. Ian Stevenson, the child returned of the same gender as in a previous life. Thus, in ten percent of cases, gender changed during the transition from one life to another.
The observation that gender only changes in 10 percent of cases reincarnation, brings understanding on issues of homosexuality, transsexuals, transsexualism and gender identity.
6. Physical similarities can be observed from one incarnation to another
Stevenson's research shows that physical appearance can be similar from incarnation to incarnation. Two unique cases where research continued for 20-30 years clearly show how facial features can be inherited from one life to another, as in the case of Suzanne Ghanem and Daniela Giurdi.
Ian Stevenson studied Suzanne Ghanem in the late 60s and Daniela Giurdi in the early 70s, when they were still young children. Photos of these women from their past incarnations were available.
Stevenson visited Suzanne and Daniela again in 1998 and discovered that the two women, then adults, had facial features completely similar to their past incarnations. These cases were described in Tom Schroder's book, Old Souls.
Two other reincarnation cases studied by Stevenson, for which comparison photos were also available, show similar facial features in the Burmese twins.
In his book Where Reincarnation and Biology Intersect (1997), Dr. Stevenson advises future researchers to "conduct systematic studies of the similarity of facial features of study subjects to their previous incarnations."
7. Planning life in a new incarnation. Relationships are renewed upon reincarnation
As noted earlier, in Stevenson's research there were two cases with physical similarities in the reincarnation in Burma of two twins who were sisters in past lives. In other words, the two sisters reincarnated as twin girls.
This example shows that souls can plan their new incarnations in such a way that again be together with your loved ones.
This twin case was part of a study of 31 pairs of twins (62 individuals) conducted by Ian Stevenson. The past lives of these people have been objectively confirmed. In 100% of these cases, the twins had close relationships in past lives.
These numbers clearly show that souls can plan their new incarnations so that they can be reunited with their loved ones after reincarnation.
8. Prophetic dreams
In 22% of the cases studied by Stevenson, there were prophetic dreams. Usually, a soul that is preparing to incarnate into a family sends a dream, in which he foreshadows his future reincarnation. Most often, the expectant mother sees this dream.
After the birth of a child, the one who had the dream understands that it was the birth of the child that the dream reported.
Prophetic dreams, as well as relationships renewed during reincarnation, show that souls can actually
In other words, prophetic dreams are another way by which one can see the work of the spiritual component of a person in cases of reincarnation.
Advances in Reincarnation Research: The Contributions of Ian Stevenson
The world owes a huge debt to Dr. Stevenson for that important work which he has accomplished during his professional career.
The Institute for the Integration of Science, Intuition and Spirit (IISIS) hopes to build on his contributions and, as a gesture of respect and recognition, has posthumously awarded him Reincarnation Research Award(Reincarnation Research IISIS Award).
We invite you to get acquainted with books that are the basis of a different worldview and the nature of your reincarnating and developing (we hope that this is the case for you) soul. Since there is now room for immortality in your life, it is worth taking a closer look at your participation in your spiritual development in the events of everyday life. Then life will make sense.
First of all, these are books by two founders of regression therapy - Michael Newton And Dolores Cannon. Then we offer you a small but very deep book by the world famous existential psychotherapist Viktor Frankl“Saying “Yes!” to Life: A Psychologist in a Concentration Camp.” At the end of this book is printed the stage play, or Metaphysical Conference, "Synchronization at Birkenwald." This post-war play speaks shockingly directly about reincarnation, bypassing the official scientific paradigm of the time. And if you have a pragmatic approach to raising children, then the book Carol Bowman about the past lives of children you need as a manual on the correct behavior when facts of memories of the past appear in your children or grandchildren. In it you will also find a mention of the works of the psychiatrist, a reincarnation researcher, that have not yet been translated into Russian. Ian Stevenson. Book Sylvia Brown surprisingly sincere, and despite the “semi-amateur” format of the description, it contains very professional discoveries, for example, about morphological resonance. Brian Weiss, a careful professional psychiatrist and hypnologist, approached the description of reincarnation and healing from the point of view of teaching and teaching. Raymond Moody, psychiatrist and co-founder of the field of Near Death Experience (NDE) research and scientific research experiences of maintaining consciousness outside the body. It is difficult to find a seeker who has not heard his name and has not read at least one of his books. Book Kevin Todeshi about the famous "sleeping prophet" Edgar Cayce, his studies of family karma, marriage and parent-child relationships. And finally, the highest methodological view of the meaning of repeated incarnations is in the book Sri Aurobindo(for now only in English, to the delight of those reading in this language) “The Problem of Rebirth”. It mainly talks about types of karma and reincarnation.
Most of the books offered for review are in paper form, and they are, of course, more convenient to read in order to return to important places, underline and make bookmarks. We are grateful to those Internet resources that keep trial versions of books freely available.
Download books on regression and reincarnation
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In the late 1950s of the twentieth century, a psychiatrist Ian Stevenson(1918-2007) from the medical college in Charlottesville, Virginia, began searching for answers to the question of the memory of past existences.
He began studying reports on reincarnation using systematic scientific procedure.
Even his critics could not fail to recognize the care with which he controlled the methods he used, and were aware that any criticism of his controversial discoveries would have to follow an equally strict method.
The results of Dr. Stevenson's initial research were published in 1960 in the United States and a year later in England. He carefully studied hundreds of cases where it was claimed that there were memories of previous births. After testing these examples against his scientific criteria, he reduced the number of suitable cases to just twenty-eight.
But these cases had a number of strong features in common: all subjects remembered being certain people and lived in certain places long before he was born. Moreover, the facts they presented could be directly confirmed or refuted by independent examination.
One of the cases he reported concerned a young Japanese boy who was very early age insisted that he was formerly a boy named Tozo, whose father, a farmer, lived in the village of Hodokubo.
The boy explained that in a previous life, when he - as Tozo - was still small, his father died; soon after this his mother remarried. However, just a year after this wedding, Tozo also died - from smallpox. He was only six years old.
In addition to this information, the boy gave detailed description the house in which Tozo lived, the appearance of his parents and even his funeral. It seemed as if they were talking about genuine memories from a past life.
To verify his claims, the boy was brought to the village of Hodokubo. It was discovered that his former parents and the other people mentioned had undoubtedly lived here in the past. Moreover, the village, which he had never been to before, was clearly familiar to him.
Without any help, he led his companions to his former house. Once there, he directed their attention to a store that, according to him, did not exist in his previous life. In like manner he pointed to a tree which was unfamiliar to him and which had apparently grown since then.
An investigation quickly confirmed that both of these allegations were true. His testimony before visiting Hodokubo amounted to a total of sixteen clear and specific statements that could be verified. When they were checked, they were all correct.
In his work dr. Stevenson especially emphasized his high confidence in the testimony of children. He believed that not only were they much less susceptible to conscious or unconscious illusions, but they were also unlikely to have read or heard about the past events they described.
Stevenson continued his research and in 1966 published the first edition of his influential book, Twenty Cases That Prove Reincarnation. By this time, he had personally studied almost 600 cases that seemed best explained by reincarnation.
Eight years later he published a second edition of this book; by that time total number The cases studied doubled to about 1,200. Among them, he found those that, in his opinion, “not just suggest the idea of reincarnation; they seem to provide strong evidence in its favor.”
The Case of Imad Elawar
Dr. Stevenson I heard about a case of memories of past lives in one boy, Imad Elawar, who lived in a small Lebanese village in the area of Druze settlements (a religious sect in the mountainous regions of Lebanon and Syria).
Although the Druze are considered to be under Islamic influence, they actually have big number very different beliefs, one of which is the belief in reincarnation. Perhaps as a result of this, there are numerous instances of memories of past existences in the Druze community.
Before Imad reached the age of two, he had already begun to talk about a previous life he had spent in another village called Hribi, also a Druze settlement, where he claimed to have been a member of the Buhamzi family. He often begged his parents to take him there. But his father refused and believed that he was fantasizing. The boy soon learned to avoid talking about this topic in front of his father.
Imad did whole line statements about your past life. He mentioned beautiful woman named Jamila, whom he loved very much. He talked about his life in Hribi, about the pleasure he felt hunting with his dog, about his double-barreled shotgun and his rifle, which, since he had no right to keep them, he had to hide.
He described that he had a small yellow car and that he used other cars that the family owned. He also mentioned that he was an eyewitness to a traffic accident during which he cousin a truck ran over him, injuring him so much that he soon died.
When an investigation was eventually conducted, all of these allegations were found to be true.
Spring 1964 year doctor Stevenson made the first of several trips to this mountainous region to talk with young Imad, who was five years old at the time.
Before visiting his “home” village, Imad made a total of forty-seven clear and definite statements regarding his previous life. Dr. Stevenson wanted to personally verify the credibility of everyone, and therefore decided to take Imad to the village of Khribi as soon as possible.
Within a few days this turned out to be possible; They went together twenty miles to the village along a road that was rarely traveled and which twisted every now and then through the mountains. As in most of Lebanon, both villages had good connections with the capital, Beirut, located on the coast, but there was no regular traffic between the villages due to the poor roads running through rough terrain.
Arriving in the village, Imad made sixteen more statements on the spot: he was vague in one, mistaken in another, but turned out to be right in the remaining fourteen. And of those fourteen statements, twelve related to very personal incidents or comments about his previous life. It is highly unlikely that this information could have been obtained from any source other than the family.
Although Imad never revealed the name he bore in his previous life, the only figure in the Buhamzi family that this information matched - and matched very accurately - was one of the sons, Ibrahim, who died of tuberculosis in September 1949 . He was a close friend of a cousin who was killed when he was hit by a truck in 1943. He also loved a beautiful woman, Jamila, who left the village after his death.
While in the village, Imad recalled some more details of his former life as a member of the Buhamzi family, impressive both in their character and in their authenticity. Thus, he correctly indicated where he, when he was Ibrahim Buhamzi, kept his dog and how it was tied. Neither was an obvious answer.
He also correctly identified "his" bed and described what it had looked like in the past. He also showed where Ibrahim kept his weapons. In addition, he himself recognized and correctly called Ibrahim’s sister, Huda, by name. He also recognized and named his brother without prompting when he was shown a photographic card.
The dialogue that he had with “his” sister Khuda was convincing. She asked Imad: “You said something before you died. What was it?" Imad replied: “Huda, call Fuad.” This was indeed the case: Fuad had left shortly before, and Ibrahim wanted to see him again, but died almost immediately.
Unless there was a conspiracy between the young Imad and the elderly Huda Boukhamzi - and this seemed almost impossible, given the careful observation on the part of Dr. Stevenson - then it is difficult to imagine any other way how Imad could have learned about these last words dying, except for one thing: that Imad was indeed the reincarnation of the late Ibrahim Buhamzi.
In fact, this case is even more significant: of the forty-seven statements made by Imad about his past life, only three turned out to be wrong. This kind of evidence is difficult to dismiss.
It might be objected that this incident took place in a society in which the belief in reincarnation is cultivated, and therefore, as might be expected, the fantasies of immature minds in this direction are encouraged.
Recognizing this, Dr. Stevenson reports a curious point that he noted: past life reminiscences occur not only in those cultures in which reincarnation is accepted, but also in those where it is not recognized - or, at least, not officially recognized.
He, for example, investigated about thirty-five cases in the United States; similar cases exist in Canada and Great Britain. Moreover, as he points out, such cases also occur in India among Muslim families who have never accepted reincarnation.
It hardly needs to be emphasized that this research has quite important consequences for scientific and medical knowledge about life. However, as obvious as this statement may seem, it will be vehemently denied in many quarters.
Reincarnation poses a direct challenge to modern assumptions about what a person is - assumptions that exclude everything that cannot be weighed, measured, dissected or isolated in a Petri dish or on a microscope slide.
Dr. Stevenson once told television producer Jeffrey Iverson:
“Science needs to pay much more attention to the evidence we have that points to life after death. This evidence is impressive and comes from different sources, if you look at it honestly and impartially.
The prevailing theory is that when your brain dies, so does your consciousness, your soul. This is so strongly believed that scientists fail to see that it is just a hypothetical and there is no reason why consciousness should not survive brain death.”
In the late 1950s of the twentieth century, psychiatrist Ian Stevenson (1918-2007) from the College of Medicine in Charlottesville, Virginia, began searching for answers to the question of the memory of past existences.
He began to study reports of reincarnation using a systematic scientific procedure.
Even his critics could not fail to recognize the care with which he controlled the methods he used, and were aware that any criticism of his controversial discoveries would have to follow an equally strict method.
The results of Dr. Stevenson's initial research were published in 1960 in the United States and a year later in England. He carefully studied hundreds of cases where it was claimed that there were memories of previous births. After testing these examples against his scientific criteria, he reduced the number of suitable cases to just twenty-eight.
But these cases had a number of strong features in common: all subjects remembered being certain people and living in certain places long before they were born. Moreover, the facts they presented could be directly confirmed or refuted by independent examination.
One of the cases he reported concerned a young Japanese boy who, from a very early age, insisted that he had formerly been a boy named Tozo, whose father, a farmer, lived in the village of Hodokubo.
The boy explained that in a previous life, when he - as Tozo - was still small, his father died; soon after this his mother remarried. However, just a year after this wedding, Tozo also died - from smallpox. He was only six years old.
In addition to this information, the boy gave a detailed description of the house where Tozo lived, the appearance of his parents, and even his funeral. It seemed as if they were talking about genuine memories from a past life.
To verify his claims, the boy was brought to the village of Hodokubo. It was discovered that his former parents and the other people mentioned had undoubtedly lived here in the past. Moreover, the village, which he had never been to before, was clearly familiar to him.
Without any help, he led his companions to his former home. Once there, he directed their attention to a store that, according to him, did not exist in his previous life. In like manner he pointed to a tree which was unfamiliar to him and which had apparently grown since then.
An investigation quickly confirmed that both of these allegations were true. His testimony before visiting Hodokubo amounted to a total of sixteen clear and specific statements that could be verified. When they were checked, they were all correct.
In his work, Dr. Stevenson especially emphasized his high confidence in the testimony of children. He believed that not only were they much less susceptible to conscious or unconscious illusions, but they were also unlikely to have read or heard about the past events they described.
Stevenson continued his research and in 1966 published the first edition of his influential book, Twenty Cases That Prove Reincarnation. By this time, he had personally studied almost 600 cases that seemed best explained by reincarnation.
Eight years later he published a second edition of this book; By that time, the total number of cases studied had doubled to approximately 1,200. Among them, he found those that, in his opinion, “not just suggest the idea of reincarnation; they seem to provide strong evidence in its favor.”
The Case of Imad Elawar
Dr. Stevenson heard about a case of past life memories in a boy, Imad Elawar, who lived in a small Lebanese village in the Druze region (a religious sect in the mountainous regions of Lebanon and Syria).
Although the Druze are considered to be under Islamic influence, they actually have a large number of very different beliefs, one of which is the belief in reincarnation. Perhaps as a result of this, there are numerous instances of memories of past existences in the Druze community.
Before Imad reached the age of two, he had already begun to talk about a previous life he had spent in another village called Hribi, also a Druze settlement, where he claimed to have been a member of the Buhamzi family. He often begged his parents to take him there. But his father refused and believed that he was fantasizing. The boy soon learned to avoid talking about this topic in front of his father.
Imad has made a number of statements about his past life. He mentioned a beautiful woman named Jamileh, whom he loved very much. He talked about his life in Hribi, about the pleasure he felt hunting with his dog, about his double-barreled shotgun and his rifle, which, since he had no right to keep them, he had to hide.
He described that he had a small yellow car and that he used other cars that the family owned. He also mentioned that he witnessed a traffic accident in which his cousin was hit by a truck, causing him such injuries that he died soon after.
When an investigation was eventually conducted, all of these allegations were found to be true.
In the spring of 1964, Dr. Stevenson made the first of several trips to this mountainous region to talk with young Imad, who was five years old at the time.
Before visiting his “home” village, Imad made a total of forty-seven clear and definite statements regarding his previous life. Dr. Stevenson wanted to personally verify the credibility of everyone, and therefore decided to take Imad to the village of Khribi as soon as possible.
Within a few days this turned out to be possible; They went together twenty miles to the village along a road that was rarely traveled and which twisted every now and then through the mountains. As in most of Lebanon, both villages had good connections with the capital, Beirut, located on the coast, but there was no regular traffic between the villages due to the poor roads running through rough terrain.
Arriving in the village, Imad made sixteen more statements on the spot: he was vague in one, mistaken in another, but turned out to be right in the remaining fourteen. And of those fourteen statements, twelve related to very personal incidents or comments about his previous life. It is highly unlikely that this information could have been obtained from any source other than the family.
Although Imad never revealed the name he bore in his previous life, the only figure in the Buhamzi family that this information matched - and matched very accurately - was one of the sons, Ibrahim, who died of tuberculosis in September 1949 . He was a close friend of a cousin who was killed when he was hit by a truck in 1943. He also loved a beautiful woman, Jamila, who left the village after his death.
While in the village, Imad recalled some more details of his former life as a member of the Buhamzi family, impressive both in their character and in their authenticity. Thus, he correctly indicated where he, when he was Ibrahim Buhamzi, kept his dog and how it was tied. Neither was an obvious answer.
He also correctly identified "his" bed and described what it had looked like in the past. He also showed where Ibrahim kept his weapons. In addition, he himself recognized and correctly called Ibrahim’s sister, Huda, by name. He also recognized and named his brother without prompting when he was shown a photographic card.
The dialogue that he had with “his” sister Khuda was convincing. She asked Imad: “You said something before you died. What was it?" Imad replied: “Huda, call Fuad.” This was indeed the case: Fuad had left shortly before, and Ibrahim wanted to see him again, but died almost immediately.
Unless there was a secret conspiracy between the young Imad and the elderly Khuda Boukhamzi - and this seemed almost impossible, given the careful observation on the part of Dr. Stevenson - then it is difficult to imagine any other way how Imad could have learned about these last words of the dying man , except for one thing: that Imad was indeed the reincarnation of the late Ibrahim Buhamzi.
In fact, this case is even more significant: of the forty-seven statements made by Imad about his past life, only three turned out to be wrong. This kind of evidence is difficult to dismiss.
It might be objected that this incident took place in a society in which the belief in reincarnation is cultivated, and therefore, as might be expected, the fantasies of immature minds in this direction are encouraged.
Recognizing this, Dr. Stevenson reports a curious point that he noted: past life reminiscences occur not only in those cultures in which reincarnation is accepted, but also in those where it is not recognized - or, in any case, not officially recognized.
He, for example, investigated about thirty-five cases in the United States; similar cases exist in Canada and Great Britain. Moreover, as he points out, such cases also occur in India among Muslim families who have never accepted reincarnation.
It hardly needs to be emphasized that this research has quite important consequences for scientific and medical knowledge about life. However, as obvious as this statement may seem, it will be vehemently denied in many quarters.
Reincarnation poses a direct challenge to modern assumptions about what a person is - assumptions that exclude everything that cannot be weighed, measured, dissected or isolated in a Petri dish or on a microscope slide.
Dr. Stevenson once told television producer Jeffrey Iverson:
“Science needs to pay much more attention to the evidence we have that points to life after death. This evidence is impressive and comes from various sources if you look at it honestly and impartially.
The prevailing theory is that when your brain dies, so does your consciousness, your soul. This is so strongly believed that scientists fail to see that it is just a hypothetical and there is no reason why consciousness should not survive brain death.”
Nikolai Viktorovich Levashov for the first time clearly and unambiguously explained what the Soul is and what a Man is. Actually, Man is not a physical body, but a collection, a system of several material bodies, popularly called “subtle bodies.” In esoteric literature (empty and unnecessary), this totality " subtle bodies" is called Essence, Soul, Spirit, Lotus, "Higher Self", etc. The Essence (Soul) periodically incarnates in physical bodies to accelerate your development. Hence the term “spiritual development”. During the incarnation, the physical body becomes part of the Essence. Entities automatically incarnate into physical bodies until they achieve sufficient high level development in which they will be able to assess the need for implementation and consciously manage this process. This level of development presupposes the presence of five well-developed subtle bodies: etheric, astral and three mental. This ends the so-called "earth stage" evolutionary development Entities, and the so-called begins. "space stage" The process of periodic incarnation of the Essence into physical bodies is called reincarnation.
Entities incarnate into physical bodies thousands of times for hundreds of thousands and millions of years. The need for incarnations is determined by the fact that at the initial stages of development, enhanced “nutrition” of the Essence is possible only in physical bodies. And the enhanced “nutrition” of the Essence (Soul) is “spiritual development”, thanks to which a Man can live and develop for millions of years. What happens to the Essences of people who did not devote time to their spiritual development can be learned from Svetlana Levashova’s book “Revelation”, in which she for the first time clearly and understandably described many of the parameters and features of the “other world”.
To confirm that Man is repeatedly reincarnated into physical bodies, Nikolai Viktorovich, in the 2nd volume of the book “Essence and Mind”, in Chapter 8. The nature of life after death, provides the testimony of a doctor of medicine Ian Stevenson, describing the case of Nesir Unlutaskirian from Turkey, who remembered his previous incarnation (Ian Stevenson, M.D., "Where Reincarnation and Biology Intersect", p. 48-49):
“Nesir Unlutaskirian was born in 1951 in Adana, Türkiye. Even before he was born, his mother had a dream in which a stranger with bleeding wounds. At first, she could not explain this dream to herself, but after the birth of her son, the dream acquired some meaning. Nesir was born with seven birthmarks. Some of them were more pronounced than others, a few had almost completely disappeared when I first examined Nesir at the age of thirteen. Nesir started talking late and later, compared to other cases, began to talk about his previous life. When he was six years old, he began to tell his mother that he had children and asked to take him to them. He claimed that he lived in the city of Mersin (approximately eighty kilometers from Adana). He also claimed that his name was Nesir and that he was stabbed to death. Nesir described in detail how he was killed and indicated where he was stabbed.
At first, his parents did not attach any importance to his statements, which they found interesting. The situation changed when Nesir was twelve years old. His mother took him to meet her father, who was then alive and living with his second wife in a village near the city of Mersin. Nesir had never seen his grandfather's second wife, but immediately recognized her and claimed to have known her in his past life when he lived in the city of Mersin. She confirmed that she knew a man in Mersin named Nesir Budak and confirmed the accuracy of all his words. After this, Nesir wanted to go to the city of Mersin even more, and his grandfather took him there. There he recognized several relatives of Nesir Budak. And they all confirmed the accuracy of the facts from the life of Nesir Budak in Nesir’s stories.
Nesir Budak was a hot-tempered person, especially when he was drunk. One day he provoked a fight with a man who, also drunk, stabbed him several times. Nesir Budak collapsed in the street and was taken to hospital, where he was treated and his injuries described. But, nevertheless, the next day he died. The most surprising thing was Nesir’s statement that he once hit “his” (Nesir Budak) wife in the leg, after which she developed a scar. The widow of Nesir Budak confirmed all this and, inviting several women into the next room, showed them the scar on her thigh. With all this, Nesir had many feelings for the children of Nesir Budak and showed strong affection for his widow. It is also surprising that he was jealous of her second husband and tried to destroy his photographs. All six of Nesir's birthmarks correspond exactly to the location of the wounds on Nesir Budak's body and are confirmed by medical documents, as in all other cases that I have examined ... "
So the evidence Ian Stevenson, a Canadian-American biochemist and psychiatrist who studied the presence of information about past lives in children, is significant evidence of the existence reincarnation. And there are thousands of such proofs! Ian Stevenson published a book in 1974, and here we offer you a couple documentaries about the work of Ian Stevenson...
Dr. Ian Stevenson and the study of reincarnation
Ian Stevenson: Scientific evidence reincarnations
We bring to your attention two more articles that absolutely reliably describe the experience of young children who well remembered their past incarnations. The children provided the adults with indisputable information that in past lives they were indeed those whom they pointed to. These materials are important to us only as factual information, i.e. documentary evidence that the reincarnation of Entities exists...
The spirit of a sergeant killed in an explosion possessed a four-year-old boy
The mother of a four-year-old child claims that her son was possessed by the spirit of the late sergeant Marine Corps USA, who died in 1983 in Beirut during the bombing of a barracks.
US Marine Sgt. Val Lewis (Val Lewis), killed in a barracks bombing on October 23, 1983 in Beirut, Lebanon.
For unexplained reasons, four-year-old Andrew from Virginia Beach, Virginia, remembers his death, reports WTKR.
According to the boy's mother, Michelle Lucas (Michele Lucas), Andrew believes that he died in the barracks on October 23rd.
“He remembers this day as the day he died,” says Michelle. “At some point he starts crying and screaming hysterically, and when I ask him what happened, he asks the same question with tears in his eyes: “Why did you let me die in this fire?” He, like me, is very frightened by these attacks. He is afraid himself and scares me...”
The woman says her son also remembers events that children his age might not know about.
“I started asking him about his memories and Andrew gave me very specific clues, telling me that he used to live in Sumter County, Georgia. I tried to conduct my own investigation, but nothing worked for me until the creators of the TV show “Ghost Inside My Child” helped me. With their help, we found photographs of the Marines killed in the explosion, and visited the grave of Sergeant Lewis in Georgia,” Michelle said in an interview with a local TV channel.
After viewing the photographs, Andrew correctly named several servicemen, indicating that they were his friends.
The boy's behavior at the cemetery surprised his family even more: he walked up to the grave of Sergeant Lewis and laid flowers at the monument, and then suddenly ran up to the adjacent grave of a Marine with the words: “This is my friend.”
Michelle hoped that a trip to the cemetery would help her son get rid of strange memories, but, as it turned out later, a meeting with “colleagues” worsened the situation.
“About two weeks ago, an emblem appeared on the wall of my room. Is there a ghost in my house? Is it in my child? I don’t know, but I hope that psychics can answer my questions. This will be my next step,” she concluded.
10-year-old boy insists he is reincarnated Hollywood actor 1930s
Few people, even those working in the film industry, have heard the name Marty Martina- a not very successful Hollywood actor of the 1930s, who retrained as an agent.
But a 10-year-old American boy named Ryan Hammons knows everything about Martin’s life and work, down to the smallest detail. Moreover, the guy describes in colors and with accuracy worthy of a professional historian the era in which the actor lived, including details that were not described anywhere. Ryan assures that he can do all this for one simple reason - he is Marty Martin, or rather, he was in a past life!
Ryan was born in 2005 into a Baptist family in Muskogee, Oklahoma. At the age of four, he began having nightmares and his parents did not know how to stop them. He often said that he felt his heart breaking and described Hollywood, which is several thousand kilometers from Oklahoma. According to Cindy, Ryan's mother, the boy spoke in such cases with absolute confidence, as if he were talking about well-known facts.
A year later, Ryan spoke about his past life for the first time. “He said: Mom, I need to tell you something. I used to be someone else,” Cindy said.
Baptist church parishioner Cindy initially refused to take her son’s words seriously and did not say anything to her husband. But Ryan told more and more details about his past incarnation, cried and begged his mother to take him “home” and she gave up.
“His 'memories' of his past life were so detailed and multi-faceted - there was no way a child could just make it all up,” Cindy said.
Ryan talked a lot about Hollywood, about his five marriages, about traveling to Europe, old houses and his career - first as an actor, then as an agent.
Intrigued, Cindy went to the library and took out books about Hollywood in the 1930s. She began leafing through these books with her son. And so, on one of the pages they came across a still from the 1932 film “Night after Night.” “It’s me,” Ryan said, pointing at one of the actors. Later, the parents found out that this actor's name was Marty Martin.
Marty Martin
After recording her son's strange "memories" and armed with the information she was able to gather about Marty Martin, Cindy decided to turn to professionals. Ryan's phenomenon is currently being treated by Dr. Jim Tucker is a renowned child psychiatrist at the University of Virginia who already has experience working with children “with past life memories.” Although Tucker knows of thousands of similar cases, he considers Ryan special. The Doctor notes unusually detailed descriptions of the boy and precise statements related to Martin's life. “If you just look at a photograph of this person, you probably won’t be able to tell much about his life. However, Ryan provides many details that fit perfectly into real biography Martina."
With the help of Dr. Tucker, Ryan's parents managed to contact the Hollywood archives, and then one of Martin's daughters. She confirmed 55 statements made by the boy related to his father's life. Ryan accurately named the street where Martin lived, the names of his children, brothers, sisters and ex-wives. Ryan made the most amazing statement to Dr. Tucker during one of his sessions. He said he wanted to know why God decided to end Martin's life in 61 year and return him to this world as a child. This statement was at odds with biographical information - according to official information, Martin died in 59 years. However, a closer examination of the documents showed that the mistake was in the biography, and Ryan was absolutely right!
Over time, Ryan's memory of Martin began to fade. But by this time Tucker had managed to document this incident. He was included in the doctor's book along with others 2500 similar cases that he had encountered in his practice.
Doctor Jim Tucker from Charlottesville (USA) is the only academic scientist in the world who has been studying children's stories about past lives for 15 years, thus providing evidence of reincarnation. Now Tucker has collected individual cases from the USA in a new book and presents in it his own hypotheses regarding the scientific aspects that may be hidden behind the phenomenon of reincarnation...
At two years old, children remember their past life
For nearly 15 years, Tucker has been researching the stories of children who, usually between the ages of two and six, claim that they lived once before. Sometimes these children can even describe quite detailed details of these former lives. Very rarely are these previously deceased individuals famous or popular, and are often completely unknown to the families of these children. Tucker, one of the two world scientists who study this phenomenon, explains that the complexity of cases of such experience varies. Some of them can be easily identified - for example, when it is clear that children's harmless stories occur in those families where they have lost a close relative. Other times, like Ryan's, the logical explanation is a scientific one, Tucker says, that is both simple and surprising: One way or another, the child remembers
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