When a family moves to a new home, household members think about consecrating the apartment themselves. If the previous owners were quarrelsome people, constantly conflicted and had sinful vices, the new owners square meters after moving, your health may worsen or depression may begin. In this case, you need to invite a priest. If this is not possible, you can consecrate the apartment with a candle at home yourself.

It will be useful for people who are ignorant of what this ritual is to learn why it is needed and how to properly light an apartment with a candle. Orthodox Christians understand that, thanks to sanctification, a person receives God's grace. In other words, after the ceremony, a calm, measured life will flow in the home in accordance with Christian commandments.

But we must understand that it will not relieve the people living in the house from household and family conflicts. Sanctification is aimed at preventing people from making sinful mistakes. Each person decides for himself how to live, at his own behest or in compliance with church commandments. If the family is a believer, the ritual does not need to be ignored.

If the consecration will be carried out independently, it is advisable to take a blessing from the priest. On the eve of the ritual, you need to do a general cleaning, wash the floors, and ventilate the room.

If there is no icon with a lamp in the red corner of a large room (opposite the entrance), it is advisable to place it for at least one day.

Preparation for the process

Everyone understands that frequent conflicts and quarrels indoors create a negative environment. And this has a bad effect on the health of household members. Cleaning it will help eliminate the stagnation of a negative aura in your home. It is advisable to carry out the procedure once a month.

To consecrate an apartment at home, you need to prepare:

  • Remove rings, precious bracelets and chains.
  • Open the vents or windows in the rooms and wear comfortable clothes.

If the owner collects old things and sends them to waste, residents better go outside.

Rules for cleaning the apartment

Any living space periodically needs energy cleaning. Important Rules and actions:

Cleaning your home with a candle

You can consecrate your house yourself with a candle purchased in the temple. This is the most effective way:

After the cleansing procedure, a person feels a long-awaited calm. To avoid the accumulation of negativity in the house, you do not need to invite people who are unpleasant or have previously offended the owners.

How to Spray Corners with Holy Water

Holy water has a good effect if it is used correctly. When cleaning your home or office with it, you need to remain calm, at least in the place where it is standing.

How to illuminate a room with holy water:

Orthodox prayers

Everyone knows that prayers work miracles. Therefore, it is recommended to enhance the effect of holy water by reading a prayer. This will help protect you from the evil eye, actions and words. It must be read over water and during the process of sprinkling the walls.

But a woman should read prayers both at home and in church, with her head covered. Therefore, she should wear a scarf and a cross.

After the ceremony, you cannot swear, shout at household members, or commit other sinful acts within the walls of your house or apartment. This is the meaning of the rite of consecration. It is not advisable to perform the ritual again.

According to popular belief, only a clergyman - a person who is in clergy and serving the Lord. That is, in order to consecrate a house, a priest is needed.

But is it? Is it really necessary to always invite a clergyman? Is it possible to sprinkle holy water in the corners yourself and read a protective prayer? Such questions arise in the minds of many people who have purchased or built their own home.

In what cases is it necessary to consecrate?

When thinking about how to consecrate a house, people involuntarily wonder whether it is necessary to do this. In our country, the church did not participate in human life for many decades. Accordingly, houses were not consecrated and children were not baptized, but people lived quite well. Many new property owners think something like this, not quite sure who to turn to for consecration and believing that this process is complex and troublesome.

Indeed, it is not always necessary to consecrate a house, but only in certain situations. Consecration should be resorted to if in the purchased house:

  • a crime has occurred;
  • people lived poorly, went bankrupt, families broke up or children died;
  • there were many seriously ill people among the previous owners;
  • sinful, godless or satanic deeds were happening;
  • there were fires, basement flooding, and regular roof subsidence.

Of course, no one will tell buyers about all this. Therefore, you need to pay attention and listen to your intuition. The main reason for consecrating a home is a deep conviction in the necessity of this, an irrational, inexplicable desire to consecrate the premises. Such sensations cannot be ignored, and if they arise, they must be sanctified.

When should you not consecrate?

When thinking about how to consecrate a house, many people also ask questions about under what circumstances this should not be done. There are many superstitions among people. For example, someone is convinced that rituals should not be performed during Lent. Others are confident that an obstacle to sanctification may be the presence of menstruation days for a woman who is a member of the family. Still others believe that if one of the family members is not baptized, then the house cannot be consecrated. There are other beliefs.

However, none of this is true. No one interferes with the ceremony of consecrating the house. critical days, nor the absence of a cross on the neck of one of the relatives, nor posts. As any priest will say, even Lent is not an obstacle to the consecration of a home.

The only thing that can prevent you from consecrating the purchased house is the ceremony that has already been performed. A home is consecrated only once; subsequently it is only cleansed. Rituals with holy water, church candles and prayers, carried out both by clergy and independently, are aimed at cleansing the home.

Is it possible to consecrate yourself?

Contrary to the widespread belief in the need to invite a priest for this rite, the church is not forbidden to carry it out on its own. The answer of the clergy to the question of whether it is possible to consecrate the house themselves will be in the affirmative.

Of course, it is not always possible to carry out the consecration ceremony yourself. Moreover, not everyone. People often confuse the rites of consecration of a home with rituals for its cleansing. There are no obstacles or conditions for cleaning your home on your own. But the possibility of consecrating a home on your own still has limitations.

What is needed for an independent ceremony?

How to properly consecrate a house yourself? The most important point is the strength of faith and the righteousness of a person’s life. Of course, the one who begins to perform the ceremony must be baptized.

The first thing to do is to obtain the approval of the clergyman, in other words, to receive the priest’s blessing. You need to discuss the details of the ceremony with the clergyman and decide on the method of conducting it.

Without the blessing of a clergyman, you cannot think about how to consecrate a house yourself. The performance of a ceremony by a person who has not received a blessing will have no force.

What ritual options are there?

How to consecrate a house yourself? There are two options. In the first version, the ceremony is carried out using church candles. The second uses holy water.

Which method of consecrating a home to use must be determined together with the clergyman during the discussion of the future ritual. You shouldn’t ignore the priest’s advice, but if you have an inner conviction that you should consecrate with water or only with candles, you need to talk about it.

Which ritual is better?

Consecration of a home by the laity with the help of candles is much less popular than with the use of water. This is a very common belief that water sanctifies and candles purify. In fact, to independently conduct a ritual for the consecration of residential premises, you can use both.

The methods have no advantages over each other. But there are some nuances that determine the choice in the case when there is no strong internal preference or the priest, for some reason, does not recommend a specific method.

In a ritual using candles, a prayer to St. Nicholas the Wonderworker is read. A person who is going to consecrate a house with a candle prays to this saint before the ceremony. The ritual itself is recommended to be performed on Thursdays.

During the ritual with water, the layman turns to the Lord himself. It is recommended to carry out the ritual on Sunday, after praying to Jesus.

What prayer should you read during consecration?

The prayer that helps to sanctify a house is a combination of Psalms 90 and 100, between which there is an unspoken appeal to the Lord. This is how clergy consecrate homes. The priests first read Psalm 90. Then they silently turn to the Lord with a request to protect and bless the living space, and finally read Psalm 100.

However, in how to consecrate a house for a layman, deviations from the accepted order of the ritual are acceptable. The prayers that will be read during the consecration should be discussed with the clergyman. The Psalms are difficult to read, so when performing the consecration on your own, they usually read the “Our Father” and other prayers.

When buying an old house, is it better to consecrate or cleanse?

Before consecrating a purchased house, either on your own or by inviting a clergyman, you need to find out whether this ritual has already been performed. Of course, if the house is new, then there can be no doubt that it is not forbidden to carry out the consecration. But when purchasing an old house, this issue becomes important. This is exactly what any priest will ask a parishioner who comes to him for approval, support and blessing.

Church canons strictly prohibit re-consecration. It is generally accepted that such an action is blasphemy. After all, since the dwelling has already been consecrated, it means that it is under the jurisdiction of the Lord and under his protection. Repeated sanctification is nothing more than a manifestation of distrust in the Lord, an expression of doubt in Himself.

If the property being purchased had a single owner, it will not be particularly difficult to find out whether the house was consecrated. But if you buy an old home that has changed many generations of owners, for example, a village house built at the beginning of the last century, then it is almost impossible to find out whether it was consecrated. Even if the owners of the house were generations of convinced atheists, political workers or social activists of the local collective farm, one should not miss the possibility that one of the owners could carry out secret ritual consecration. Therefore, it is better to cleanse such houses from filth and evil, and not to sanctify them.

How is the ritual with candles performed?

There is nothing complicated about how to consecrate a house with candles. You need to purchase candles at the church trading store located in every church. Three to place in front of the face of St. Nicholas the Wonderworker, and three more to carry out the ceremony.

It is recommended to consecrate your home in this way on Thursday. Before starting the ritual, you should light a candle in front of the image of the Wonderworker and pray to him, asking for blessings and help in carrying out your plans.

You can pray to the Wonderworker like this:

Saint Nicholas Wonderworker, father. Bless me, the servant of God (proper name), for this great deed. Give me strength and rid me of doubt. Maintain and increase the strength of my faith. Give peace to my soul and lightness to my thoughts. Help me in sanctifying my home and handing over the walls and roof into the hands of the Lord, under the protection of the Almighty and into His great mercy, amen

The procedure in the house is as follows:

  • a lit candle is held in right hand;
  • walk around all rooms clockwise;
  • every corner, threshold, passage and walls are baptized;
  • read prayers.

Before you begin the ritual, you should discuss with the priest how many times you will have to perform it. The traditional belief is to perform the ritual on three Thursdays in a row. However, if the house is new and devoid of filth, and the people who moved into it are pious, one walk around with a candle and prayers may be enough.

How is the ritual with water performed?

There is also nothing complicated about how to consecrate a house with holy water. Having secured the blessing of the priest, on Sunday you should come to church service and pray to the Lord, asking for his help in carrying out the ceremony. Also in the church you need to take the holy water necessary for the ritual.

Actions in the home are as follows:

  • pour water into a large and convenient container, for example a bowl;
  • walk around the premises clockwise;
  • spray water on every corner, passage, jambs, walls;
  • fingers need to be folded as they do for the sign of the cross;
  • Read prayers throughout the ceremony.

If there is a Red Corner in the house or you are planning to equip it, you should start your walk around it.

What does sanctification require?

Every human action in this world has its consequences. Such an important act as consecration is no exception. own home. This act obliges the people who committed it to live in piety and purity, both moral and everyday. After all, when they consecrate their home, they enthusiastically entrust their home to the Lord. They must take care of it accordingly, that is, as if it were a house that belongs to God, into which he can look at any moment.

You cannot sin in such a home. We must not forget about maintaining cleanliness and order. You cannot indulge in idleness and blasphemy. In other words, the consecration of housing is not only important for energy point vision, it also serves as a powerful stimulus for people. It is a core that does not allow them to indulge in idle laziness and wallow in the dirt, not only spiritual or moral, but also the most ordinary. After all, in a house entrusted to the Lord, one cannot ignore a layer of dust or unwashed window panes, a pile of unwashed laundry, a dirty stove and abandoned garbage.

Thus, consecrating a home disciplines a person. It prevents it from “spreading” over the sofa, which means it is a blessing not only for the soul, but also for simple everyday worldly life.

Many people today turn to priests with a request to bless their apartment. Such a service in Russia costs from zero to 3000 rubles.

What is this?

Calling a priest to consecrate an apartment means inviting a priest into a home for the purpose of conducting a ceremony to expel evil spirits and invoke God’s grace.

Calling a minister may be required in the following cases:

  • When a family changes their place of residence, I would like to receive a blessing to live in a new place.
  • After the death of one of the residents of the house (especially if the death was violent, suicide occurred).
  • We need to strengthen our mental strength.
  • There is a seriously ill person in the family.
  • I want to find happiness and prosperity in my home.
  • Check-in to the new building ( new house According to church canons, it requires a blessing).
  • Strange things are happening in the room.

Consecration is a rite Orthodox Christianity, during which any objects and places are cleared of negative influence otherworldly demonic world. In order to consecrate the apartment, they turn to the temple servants.

If there is a need to consecrate a house, you need to do a number of the following actions:

  1. Visit the nearest temple.
  2. Approach the priest and ask him to bless the apartment, agree on the day and time of arrival.
  3. Purchase and prepare the necessary paraphernalia (candles, icons, holy water).
  4. Wait for the priest to arrive or pick him up in your own transport.
  5. Attend the ritual.
  6. Pay for the work done.
  7. Thank the priest.

The process of consecrating an apartment is as follows:

  • Reading the prayer “Our Father”, Psalm 90. The celebrant prays for those living in the room and for specific people.
  • Blessing with olive oil.
  • Sprinkling the room with holy water.

The ritual lasts from 20 to 30 minutes. Sometimes the priest is asked to come again.

What does the price depend on?

The cost of consecrating an apartment by a priest varies and depends on the following factors:

  1. Family financial situation.
  2. The generosity of the man who called the priest.
  3. Method of calling a priest.
  4. Features of the temple.
  5. Room type.
  6. The purpose of calling a priest.
  7. Number of rooms in the house.
  8. Region where the church is located.
  9. Distance from the temple to the apartment.
  10. The need and price of church paraphernalia.

As a rule, the priest does not name the specific cost of his work. If a family has financial difficulties, the priest will not refuse free help.

Types of service

You can call a priest to bless the room in one of the following ways:

  • Through an intermediary (website).
  • Directly upon visiting the temple.
  • By phone (if you have priest’s contact numbers).

The last two options are the cheapest. When using the first method, you will have to pay the site owner for selecting and calling a clergyman.

You can bring the priest to the apartment using your own transport or arrange for him to arrive on your own.

Approximate prices

Temples do not post a price list for the consecration of an apartment by a priest. Therefore, you can call a clergyman absolutely free. To consecrate a house, time, money for travel and the purchase of attributes are spent. It is advisable to pay the priest so much that these costs are at least recouped. The temple exists through donations, and payment for the service is the salary of the worshiper.

Ordering a priest’s visit through the website will cost the amount from 5,000 rubles for the consecration of apartments and about 10,000– for offices. When calling a priest when visiting a temple or by telephone, the service may cost up to 3,000 rubles. In Moscow people usually give from 1,000 to 3,000, in small towns – 500-1000 rubles.

Where and from whom can I order the service?

If you need to consecrate your apartment, you can order this service in one of the following ways:

  1. Go to a special website and call the priest by filling out the online form.
  2. Go to the temple and arrange with the priest to come to the house.
  3. Call a clergyman you know and arrange for help.

The last two options are preferable. They are cheaper, but take some time to visit the church and communicate with the clergy. Ordering a service on the website will be more expensive. But then you don’t need to go to church and look for the priest. After sending the application, the priest himself will call you back.

About the consecration of a home. What is needed for this, when can a house be consecrated? what buildings cannot be consecrated.

Sticker on the walls during the consecration of the home. (Anointed by the priest with consecrated myrrh)

The consecration of the apartment was initially performed as a blessing for the construction of a new house, then as a blessing for the entrance to this house. The same applies to the sanctification of other things. By consecrating a machine, a person not only creates some new quality of this machine, but by his act he states that he is devoting himself, this machine, his deeds and thoughts to God. Therefore, those people who think that consecrating a car is enough to ensure that it never gets into an accident should remember that by consecrating a car, a person himself is sanctified and must correspond to this consecration.

What is sanctification?

- Orthodox Christians call sanctification the rituals through which God’s blessing descends on their lives. According to the teachings of the Church, the basis of various rituals is, first of all, the desire to spiritualize human activity, carry it out according to God's blessing. It is important to understand that the consecration of a place begins from the moment when people, entering a house or apartment, begin to live there correctly. And therefore, the consecration of a home by a priest is a confirmation of your desire to live in a consecrated place, the intention to fulfill the Christian commandments, remembering that the family is a small church, and work is the place of human labor for the glory of God.

Is it necessary to consecrate the apartment?

- the consecration of the apartment does not solve our family, everyday problems, it only helps, sets things up. Man himself is free to choose whether he lives with God or acts according to his passions. If a family is trying to live like a Christian, then both its internal and external structure should testify to this. The internal order is established and preserved through fasting and prayer, attending divine services, and the external expression of the intention to live piously finds itself, among other things, in the rite of consecrating the home. We must remember that the consecration of a house is common prayer family and priest for people to live holy in this place.

When can consecration be held?

- there are a number of points that need to be kept in mind when preparing for the ceremony. The ritual itself is short (30-60 minutes) - the priest sprinkles the room with holy water, performs incense and calls on God in prayer to begin a good deed (the rite of blessing the home). At the same time, not every deed can be considered good. For example, they will not sanctify businesses related to the production or sale of alcoholic beverages and tobacco, the banking and credit system (usury), the provision of sexual services, witchcraft and magic. The priest may refuse to perform the ceremony if the room is not tidy and the employees behave inappropriately (swearing, for example). In this case, you will probably be advised to “fix the shortcomings” and return to this issue later.

Those who sin are those who, to consecrate an apartment, hang amulets and talismans on the walls - images of demons, with or without horns. Those who call sorcerers into their home so that they can “cleanse” the room of evil spirits with their sorcery do even worse. But this, as it is said in the Gospel, is the same as casting out Satan with Satan or cleansing dirt with mud.

Please note that all these ancient sorcerers, wise men, magicians, charmers, sorcerers, healers, astrologers, demonologists, fortune tellers now have other names, more cultural or scientific: hypnotists, psychics, traditional healers, ufologists, astrologers, contactees, mediums, spiritualists, theosophists, occultists, magicians, non-contact massage therapists, parapsychologists, psychotherapists, telepaths, telekinesists, fortune tellers on computers, telehealers, etc. They no longer just cast spells, but charge water. They don’t just cast spells, they make passes. Satanism is covered up by science. Sorcerers now have specialist degrees. The filth killers became intellectuals. But changing the signboard did not change their essence. These are wolves in sheep's clothing, from whom you need to move away, even if they use Christian symbols, gospel words, the sign of the cross or the name of God in their sessions.

Is it possible to call “brownies” and let a cat into a new home?

Some when moving to new apartment resort to pagan superstitions: they call their “brownie”, “master” with them. You can't do this. you call evil spirits on your head. Others succumb to another misconception: supposedly, to “bless” a new house, they first let a cat into it. Blowing out candles with sentences like: “..so that everything bad that happened before will also go out and never come back” are pagan magics and are not permissible. If a person did all this, he must repent of this in confession, and never do this again in the future.

What to do if there is evil spirit in the house?

- first of all, try to find the reason for its appearance in yourself. Confession and communion help to get rid of unclean spirits. But there is also special prayer for this “About the temple, cold from evil spirits.” We do not recommend reading it yourself, this is the job of the priest. And if the priest does not undertake to drive out evil spirits, turn to the hieromonk or elder, do not lose hope, because the Gospel says: “he who seeks will find.” Know that evil spirits or demons now have a different name: "UFO" (unidentified flying objects), "AI" ( anomalous phenomena), "poltergeist". Poltergeists are diabolical miracles (the most common phenomenon in homes). In the diary of Alexander Sergeevich Pushkin, a Russian poet, there is a documentary entry about such a “miracle” that happened in his time. In one house, furniture, chairs and tables began to jump and move by themselves. This is how evil spirits mock. The police could not help. This phenomenon stopped only after the Orthodox priest served a prayer service in the house. And today, how many different phenomena have been described of “invisible drums” that knock, beat their owners, drop refrigerators on the floor silently, light wallpaper without a fire, pour water from a wall in which there is no pipe or water, etc. It must be said that no one is safe from this devilry. But most often it happens to non-Christians, pagans in their way of life, to non-believers, so that they come to their senses at least a little: if there are demons, then there are probably angels and God. And, of course, there are habitats for both, hell and heaven. It’s just a pity that for many this experience is sad.

What is needed for sanctification?

- to consecrate the apartment, it is desirable that the apartment be tidied and repairs completed. In the church shop You need to purchase 4 stickers with the image of a cross and 4 smallest candles. At home, you need to prepare a small table on which the priest can place the sacred objects necessary for consecration (usually installed in the very best place), a clean chalice for St. water (salad bowl, vase, etc.), about a glass vegetable oil(holy oil), sv. The priest brings water with him. It is imperative that the one who ordered the consecration of the home be present at this ceremony and participate in prayer. It is also allowed, with the proper desire and ability, with the blessing of the priest, to read some prayers while performing the rite. During the consecration, it is necessary to temporarily turn off phones and not talk during prayer.

Is it necessary to fast before consecration and receive communion?

- a Christian must, all the days of his life, fast, pray and receive communion as our Holy Church commands.

Should a woman cover her head?

- yes, this is desirable. A woman must cover her head during prayer.

Is it necessary to set the dinner table?

- among many Orthodox Christians there is such a good tradition after the consecration to set the table and drink tea, because the priest who came to the house for the celebration of consecration symbolizes Christ. If you feel the need, prepare in advance festive table in honor of the consecration of your home. Perhaps meeting and communicating with a priest will help you in the future.

How to consecrate an apartment yourself?

- no way. The rite of blessing a home is performed only by those who are not prohibited from serving Orthodox priest.

What to do after consecration?

- A Christian must strive for holiness. That is why, after the consecration of a home, you cannot smoke, swear, or commit other sins in it. Otherwise, what was the purpose of consecration then? After all, the apartment is not consecrated a second time (except in cases of death of someone in the apartment or renovations). But if sins happen, for this purpose the Church has given you the right (and obligation) to consecrate your home yourself in humility and repentance. To do this, you need to sprinkle all the premises with holy water with the prayer “In the name of the Father and the Son and the Holy Spirit” or “The Grace of the Holy Spirit.” Remember that the water must be blessed by an Orthodox priest, and not taken from so-called “holy springs” (for not all of them are truly holy). Do not confuse blessed water with “healing” or “charged energy.” They sprinkle with a rosary tassel or a handful, in a cross shape (the priest does this with hyssop sprinklers). Blessed water should be stored in the red corner (it can stand for years and decades without deteriorating), in the same place as the icons, and not in the kitchen or bookcase. Do not allow children to play with shrines, spiritual books, prosphora, icons, crosses. Independent consecration (sprinkling with holy water) is performed only AFTER personal complete consecration by the priest himself, because Simply sprinkling cannot replace the rite of consecration itself.

After consecration, the coal is poured into a place that is not trampled underfoot, for example, in bushes or under a tree. They drink holy water with reverence, consecrated oil is smeared with prayer on sore spots, and added to food.

What places should not be consecrated?

The Church does not have a list of things that cannot be sanctified. But, based on the very meaning of sanctification, one cannot sanctify those things that subsequently cannot be used for a good purpose. You cannot consecrate establishments that indulge in vice. This ban also existed in pre-revolutionary Russia. Also, some clergy believe that the consecration of places of detention, places where a person suffers, is a theological problem. Although nothing prevents us from creating churches in these places of detention.

While refusing to bless places of execution and torture, the Church nevertheless sanctifies weapons. A weapon is a thing that can be used for both evil and good. By sanctifying weapons, the Church has never blessed aggression, violence for the sake of violence, murder for the sake of murder. The Church blesses the soldiers for the feat of arms to defend their homeland, and, above all, to defend the faith. According to the canonical rules of the Church, a warrior who killed even in a just war had to confess this and suffer one or another penance, despite the fact that the Church itself blessed the warrior for this feat.

Weapons are not inherently bad things. It all depends on whose hands the weapon is in. If a weapon is in the hands of a Christian who defends shrines and his homeland, then it is used for good, and if in the hands of a terrorist, then for evil. The Church does not sanctify weapons as such, but only in the hands of a warrior fighting for justice.

Preparing for the consecration of the house

First of all, of course, it is necessary to invite a priest in advance to perform the ceremony, agree on the time for its performance, so that it is convenient for all its participants. The approximate duration of the consecration ceremony is half an hour. As a rule, to order a consecration ceremony, you must come to the temple for a personal meeting with the priest. If the clergyman is in this moment If you are not in the temple, you can ask for help from the temple employees who work behind the candle box, or from the temple elder. You can find out how a priest serves and when he can be found in a church using the schedule of services, which is available in every church and usually hangs at the entrance. Through the temple employees you can find out the priest’s phone number or leave your contacts for communication. Any Sacrament or ritual is performed by the Church free of charge, as the Lord Jesus Christ commanded His disciples give for nothing what they themselves received freely (see Matt. 10:8), that is, the power, the grace of God. However, at the same time, the Lord allowed His disciples to eat from the house of their host:

Stay in that house, eat and drink what they have, for the worker is worthy of reward for his labors (Luke 10:7). In this regard, our attitude towards paying a priest for performing this or that ritual is formed. On the one hand, a person is not forced to pay for performing this or that action. After all, as Archbishop Averky (Taushev) explains: “By commanding us to eat what is offered, the Lord prescribes to the disciples the undemanding and undemanding behavior that befits them...”. This means that the clergyman himself cannot set the amount of payment for his work. However, on the other hand, keeping in mind that that the priest eats from his labors, that is, receives a living from his service to people, it is advisable, of course, to pay for the priest to perform the rite of consecration of the home. At the same time, it is worth understanding that there is nothing contrary to the teachings of Christ and His Church, and this in no way affects the grace that the Lord sends to the house through the prayers of the priest. If a person who wants to consecrate his house is embarrassed to ask the priest himself about the possible payment, then this question can also be clarified with the employees working behind the candle box, since they know approximately how much people give for performing this or that requirement. You can also donate as much as a person can afford.

Before the actual consecration ceremony, it is necessary to put the apartment (or house) in proper condition, clean it, and also prepare everything that the priest will need. All premises should be checked for the presence of any pagan symbols - amulets, talismans, images - under no circumstances should they be in a Christian’s home, since all these are signs of worship of the enemy of the Lord God - the devil. Even under the most harmless guise (for example, with the wording “for beauty”) there should not be any pagan symbols in the house. At the same time, to perform the ritual, it is necessary to prepare the following items: holy water (for sprinkling the room), an aspirant, candles, oil (blessed oil), special stickers with the image of Golgotha ​​(the mountain on which the Lord Jesus Christ was crucified) and the cross, which the clergyman During the ritual, it will be pasted on the walls of the home, in accordance with the cardinal directions - on the eastern, western, northern and southern walls. It is also necessary to prepare a small table (can be a coffee table), cover it with a clean tablecloth or oilcloth. On this table the priest will place all the items he needs for the ceremony.

It is advisable that on the day of the consecration of the home, all family members who live in it are present at this action. It is necessary to prepare all your relatives for the ceremony, tell them about the meaning of this action, about its importance. It is also desirable that everyone who will be present at the ceremony, upon arriving at the clergyman’s house, take his blessing and, in general, take everything as seriously and consciously as possible.

From the book Sect Studies author Dvorkin Alexander Leonidovich

10. Preparation for baptism in the Church Church The smallest cell of the Church Church is called “Conversation about the Bible”. There are from 4 to 10 people in it, who report to the lowest-ranking mentor - the primary mentor. Every week they hold a Bible talk, hence their name. They are going to

From the book of Inca. Life, religion, culture by Kendell Ann

Preparations for the Conquest The process of recruiting Huayna Capac's army for the campaign in Quito is recorded in detail in the chronicles. After consulting the council and diviners, and performing a kalpa divination ritual, Sapa Inca discussed the upcoming campaign with his "generals" and nobles

From the book The Age of Ramesses [Life, religion, culture] by Monte Pierre

3. Preparing the tomb Having thus found peace of mind, the Egyptian began to prepare his “last refuge.” The pharaohs never forgot to take care of this in time. The construction of a pyramid, even a very modest one, was a very

From the book Handbook on Theology. SDA Bible Commentary Volume 12 author Seventh Day Adventist Church

7. Preparing Candidates “Before baptism, candidates should be carefully questioned about their lives. Let this conversation not be cold and reserved, but friendly and gentle; point new converts to the Lamb of God who takes away the sin of the world. Bring it to reason

From the book Sermon and Preachers author Lloyd-Jones Martin

9. Preparation of the Preacher We now begin to explore a new aspect of preaching. First of all, we paid attention to what happens when a person stands in the pulpit and preaches in a church meeting, that is, to the factual side of the matter. We

From book Explanatory Bible. Volume 1 author Lopukhin Alexander

10. Sermon Preparation So here we are general outline considered the issue of preparing a preacher. No one can achieve perfection in this matter, but nevertheless every preacher must be deeply aware of the need for self-training throughout his life.

From the book The Explanatory Bible. Volume 5 author Lopukhin Alexander

19. And they came to the ruler of Joseph's house, and began to speak to him at the door of the house, 20. and said: Listen, our lord, we came before to buy food, 21. and it happened that when we came to spend the night and opened the bags ours, - here is the silver of each one in the hole of his sack, the silver

From the book The Explanatory Bible. Volume 9 author Lopukhin Alexander

20. And it shall come to pass in that day that I will call my servant Eliakim the son of Hilkiah, 21. And I will clothe him with thy garment, and gird him with thy belt, and put thy power into his hand; and he will be a father to the inhabitants of Jerusalem and to the house of Judah. 22 And I will put the key of the house of David on his shoulder; he will open, and

From the book Shimshon - Judge of Israel by Weiss Gershon

43. But you know that if the owner of the house had known in what watch the thief would come, he would have watched and would not have allowed his house to be broken into. (Luke 12:39, - in another connection). Both in Russian and in the Vulgate the translation “would be awake” (vigilaret) is inaccurate. In a number of Greek texts the aorist ???????????? ?? -

From the book of the Bible. New Russian translation (NRT, RSJ, Biblica) author's Bible

Preparation of the Savior 13:2 There was a certain man from Zorah, of the family of Dan, and his name was Manoah. His wife was barren and never gave birth. G‑d, in His mercy, began to prepare a person through whom His guiding hand was to be manifested and for whom the great

From the book Orthodox Dogmatic Theology. Volume II author Bulgakov Makarii

Preparing to build a house for the Lord (2 Chron. 2:1-18)1 When Hiram, king of Tyre, heard that Solomon had been anointed successor to his father David, he sent envoys to Solomon, because Hiram had always been David's friend. 2 Solomon sent word to Hiram: 3 “You know that because of

From the book The People of Muhammad. Anthology of spiritual treasures of Islamic civilization by Eric Schroeder

Preparing to build the house of the Lord 2 And David ordered that all the foreigners living in Israel should be gathered together and appointed stonemasons from among them to hew stone for the building of God's house. 3 He prepared a lot of iron to make gate nails and staples, and

From the book Theology of the Body by John Paul I

Preparation for the Journey 21 There, at the Agave River, I declared a fast so that we could humble ourselves before our God and ask Him for a safe journey for us and our children with all our belongings. 22 I was ashamed to ask the king for troops and horsemen to protect us from our enemies on the road,

From the author's book

§ 165. The concept of sanctification, the participation of all Persons. Trinity in the matter of sanctification and the calculation of the means or conditions for sanctification. Under the name of sanctification (??????????, ????????????, sanctificatio, justificatio) we mean the actual assimilation to us of the merits of Christ, or such a matter in which the all-holy God,

From the author's book

Mutiny of the House of Ali. Conspiracies of the House of Abbas Hisham, the fourth son of Abd al-Malik to become caliph, was harsh, stingy and unyielding. He accumulated wealth, closely monitored the cultivation of land and the raising of thoroughbred horses. The races he organized included

From the author's book

Preparation for Synod 5. During the reflections at the general audience in next Wednesday, we, as modern interlocutors of Christ, will try to dwell in more detail on the words from the Gospel of Matthew (19:3 ff.). In response to the direction given by Christ in them, we will try to draw closer