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“Having loved God, recognizing His great Sacrifice and His benefits, and also with reasoning forcing himself to imitate the Saints, a person quickly becomes sanctified: he begins to humble himself, to feel his lewdness and great ingratitude to God.”
You left your hometown as a very young man. He lived in a foreign land for almost forty years. He worked in a brush factory and eventually became its owner. You sought to get rich and got rich. Married, widowed. Lord, how many days there were in those forty years, and on each of these days you imagined how wonderful it would be when you returned to your homeland, to your old friends and began to do good deeds left and right, to the surprise of the whole city! In distant lands everything was hateful to you, and only memories of your homeland and loved ones warmed your soul. Finally the desired hour came, you sold everything and returned home.
St. John(in the world Mikhail Borisovich Maksimovich) (1896-1966), archbishop. Shanghai and San Francisco (ROCOR), the greatest of the saints of the 20th century, a wondrous miracle worker, preacher of repentance and uncompromising Orthodoxy, prayer book, theologian, strict ascetic, true Russian patriot, strict and loving archpastor.
“I believe that God will help me,” some say, but at the same time they try to save money so as not to experience any deprivation. Such people mock God because they entrust themselves not to Him, but to money.
If they do not stop loving money and placing their hope in it, they will not be able to place their hope in God. I'm not saying that people shouldn't have some savings in case of need, no. But you should not put your hope in money, you should not give your heart to money, because by doing this, people forget God.
The pages of the diary of the holy righteous John of Kronstadt for May - November 1908 contain his reflections of the last months of his life. At that time, Father enjoyed enormous popularity and reverence among his contemporaries, he was known not only in Russia, but throughout the world; Church recognition of his pastoral merits was expressed in his appointment as a present member of the Holy Synod. Despite serious illnesses, he was still immersed in an active liturgical and deeply spiritual life. But anxiety about the fate of the homeland, which had entered a period of military failures, and the society, which was losing the Orthodox faith and being tempted by heterodoxy, worried the heart of the elder. All this was reflected in his notes. One of his contemporaries called the diaries of Father John “a comforting spiritual testament” of Father to true believers.
Of course, we know that Satan's attempt will fail; The Church will remain the Bride of Christ even until the end of the world and will meet the Bridegroom of Christ at His Second Coming, pure and undefiled by an adulterous union with the apostasy of this age. But all Orthodox Christians are faced with the main and most important question of our time: the Church will remain, but how many of us will still remain in it, resisting the powerful attempts of the devil to tear us away from it?
So... some people actually want to be microchipped like a dog. They even line up for it. They have parties to do this. If this is not available to them, they are completely thrown off track.
I won't even go into the religious aspect of having a microchip inserted into a person. Let's just talk about the secular implications.
Some people won't be happy until everyone has a microchip implanted in them. Here's how it can happen.
In Rus', many icons of Byzantine origin received their own history, full of miracles, historical victories, and tragedies. Such is the Feodorovskaya icon, which by type of image is related to the “Merciful One”. Its patronage is not limited to any specific cases - it is truly a national shrine. They resort to her as a protector from enemies, the patroness of the hearth, in sorrows and difficulties.
Origin
The iconographic type itself is very ancient; its author is considered to be the Apostle Luke, one of the authors of the Gospel texts. But the origin of the Fedorovskaya icon is quite difficult to determine precisely, because there are several mutually exclusive versions. In any case, the image is closely connected with the princes from the Rurik family. The first mention of the icon in chronicles dates back to the 12th century. Here are the different origins:
- The image was painted by order of Andrei Bogolyubsky. He stayed in the Gorodets Monastery until it burned to the ground. The icon itself later appeared in another place.
- Prince Yaroslav ordered the Feodorovskaya Icon of the Mother of God as a wedding gift.
- The icon was found by Prince Yuri in an old chapel, where a monastery was later built in memory of this.
After disappearing, the Feodorovskaya icon was found again by Vasily, the younger brother of Alexander Nevsky. Residents of the city saw how the image was carried through the city by Saint Theodore Stratelates (he had already departed to God by that time). Soon after this, the icon appeared in the forest on a tree in front of the surprised prince. This is how it got its name - in honor of a miraculous phenomenon. It was possible to get it only after a prayer service led by the local bishop.
The second wave of veneration of the Feodorovskaya Icon of the Mother of God began in the 17th century. The civil strife ended and a king was chosen. It was with this icon that Mikhail Romanov was blessed. On this day a church holiday was established in honor of the image. Since then he has had a special connection with the royal family. The first lists from Kostroma came to Moscow thanks to the nun Martha (the king's mother). Already at the end of the 17th century. a legend was written about the miracles that occurred thanks to the icon.
- In fact, the Fedorov icon is double-sided. On the back is written St. Paraskeva Friday. Hence, apparently, a version arose that the image was painted as a wedding gift.
It is believed that the Feodorovskaya Icon of the Mother of God helps in organizing family life. People believed that a blessing for marriage in front of this image would definitely bring happiness. Many German aristocratic women, wanting to make a good match in Russia, were forced to convert to Orthodoxy. To keep the family strong, the princesses took the middle name “Fedorovna” - like, for example, the wife of the last emperor. They also prayed to her during difficult childbirth.
Fate of the icon
For a long time, the Feodorovskaya icon continued to be in Kostroma. Residents of the city revered her very much, as evidenced by the presence of a heavy golden robe: rubies, diamonds, emeralds decorated the frame, trimmed with rings made of precious metals. During the revolution, everything was requisitioned. Fortunately, the icon itself remained in the temple. She was even dismantled, for which she was taken to Moscow.
- Under the frame, the front part of the ancient image, dating back to the 13th century, has practically been erased by time. The best preserved vestments are those of St. Paraskeva, written on the back.
Since the Church of the Theodore Icon was completely destroyed, it was moved to the Church of St. John, then to the Cathedral of Kostroma. After the war, city residents raised funds for a new frame to decorate the shrine as it deserved. Today the image is in the monastery of St. Anastasia. The revered list was presented to Nicholas, the last emperor of Russia, and was kept in Tsarskoe Selo. Now he is there.
What does the image say?
Although by some miracle the icon has survived to this day, its condition is rather average. The faces of the Virgin Mary and Christ are practically invisible. The composition is very reminiscent of “Vladimir”, with the difference that Christ’s left leg is slightly open. After all, this sometimes happens when a baby clings to his mother - this is precisely the moment shown in icons like Eleus (Tenderness).
The Feodorovskaya icon was of very great importance for the royal family, so its holiday was celebrated very magnificently, despite the fasting time (March). On this day they even served the Liturgy of Basil the Great, which means that vegetable oil and wine were allowed. The modern Church does not distinguish this day in such a special way; there is no relaxation in fasting.
The shrine is closely connected with Russian history, but it is also considered miraculous. Twice the temples where the image was located were completely destroyed by fire, but it remained intact. Another great miracle was revealed during the battle with the Tatars. The enemies who surrounded Kostroma could not withstand the radiance that began to emanate from the face of the Mother of God.
What can you ask for?
As the patroness of brides, the Feodorovskaya Icon of the Mother of God will help you find a worthy match. The choice of a groom should be taken very seriously - after all, a church marriage is forever. It is necessary to pray earnestly for God to send a worthy person. Wise parents themselves talk with the candidate for their daughter’s hand in marriage. If the father has doubts, he can impose a probationary period. Young people should not be offended by this - a real feeling will stand the test of time.
The Akathist to the Feodorov Icon should be read if a woman cannot conceive a child. Of course, you need to visit doctors, take the necessary medications - do everything that is in the power of the person himself. Leave the rest to God, be less nervous, because this also affects the future father. The Lord will definitely send his blessing to those who show patience and perseverance.
Prayers should be constant. This shows God that the person is firm in his intention. After all, sometimes time passes, and he forgets to think about what he recently prayed for at the Feodorovskaya Icon of the Mother of God. In this case, perhaps you should just be glad that your wish did not come true. Therefore, you should not be offended or despair if it seems that your appeal has not been heard. Most likely, the Lord is preparing an option that will please the petitioner more.
Prayer to the Most Holy Theotokos before Her Feodorovskaya Icon
Oh, Most Holy Lady Theotokos and Ever-Virgin Mary, the only hope for us sinners! We resort to You and pray to You, for you have great boldness before the Lord God and our Savior Jesus Christ, who was born of You in the flesh. Do not despise our tears, do not abhor our sighs, do not reject our sorrow, do not disgrace our trust in You, but with your motherly prayers beseech the Lord God that He will grant us, sinners and unworthy, to be freed from sins and passions of the soul and body, to die in peace and May He alone live all the days of our life. Oh, Most Holy Lady Theotokos, travel and protect and protect those who travel, deliver those captives from captivity, free those suffering from troubles, comfort those in sorrow, sorrow and misfortune, alleviate poverty and all bodily suffering and grant everyone everything they need for life, piety and life is more temporary. Save, O Lady, all the countries and cities and this city, to which this miraculous and holy icon of Thy was given for consolation and protection, deliver me from famine, destruction, cowardice, flood, fire, sword, invasion of foreigners, internecine warfare and turn away all anger, righteously moved towards us. Grant us time for repentance and conversion, deliver us from sudden death, and at the time of our exodus, appear to us, appearing to the Virgin Mary, and deliver us from the airy ordeals of the princes of this age, grant us at the terrible Judgment of Christ to stand at the right hand and make us heirs of eternal blessings, may we glorify forever the magnificent Name of Your Son and our God, with His Originless Father and His Holy, Good, and Life-giving Spirit, now and ever, and unto the ages of ages. Amen.
Akathist to the Feodorovskaya icon
Feodorovskaya icon of the Mother of God - meaning, what it helps with was last modified: July 8th, 2017 by Bogolub
The icon was miraculously revealed in 1631 during the founding of the Kuteinsky Holy Epiphany Monastery near the city of Orsha (Belarus) on the banks of the Kuteinka River. She is considered the Heavenly intercessor of this monastery. There is much evidence of specific help after prayers to the Mother of God in front of the Orsha Icon; in particular, the Venerable Martyr Athanasius of Brest received such help.
The miraculous list (copy) of the icon was kept in the Orsha Dormition Convent. In 1842, due to numerous healings of the sick from the Orsha Icon of the Blessed Virgin Mary, the monastery was transferred to the first-class register.
Since the 19th century, the locally revered celebration of the icon has been held on the same day as the memory of the Venerable Martyr Athanasius of Brest (September 18 and August 2, new style), who received special guidance and intercession from the Queen of Heaven through her Orsha Icon.
In the Minsk Holy Spirit Cathedral there was a copy of the Orsha Icon of the Mother of God, painted in the 18th century. On July 13, 2001, Metropolitan Philaret, Patriarchal Exarch of All Belarus, donated the shrine to the Vitebsk diocese. Currently, the icon resides in the St. Elias Church of the Holy Dormition Convent in the city of Orsha.
We will try to answer the question in detail: the prayer of the Mother of God of Orsha on the site: the site is for our dear readers.
The icon was miraculously revealed in 1631 during the founding of the male Kuteinsky Epiphany Monastery near Orsha on the banks of the Kuteinka River and began to be revered as the heavenly intercessor of this monastery. There is plenty of evidence of help after prayers to the Mother of God in front of the Orsha Icon since the 17th century. Thus, during painful searches and difficulties with establishing a publishing business, the Orsha printer Spiridon Sobol received support and consolation from the miraculous icon. The Mother of God appeared in a dream to the Venerable Martyr Athanasius of Brest, as if she had descended from an icon, predicted his martyrdom, consoled him, and directed him to strive for asceticism at the Kupyatitsky Monastery.
The Orsha Dormition Women's Monastery kept a miraculous copy of the icon, and in 1842 the monastery was transferred to the first-class register due to numerous healings of the sick from the icon. The Minsk Holy Spirit Cathedral also contained a copy of the Orsha Icon of the Mother of God, painted in the 18th century in the Moscow Iversky Monastery.
In the 19th century, the celebration of the icon was combined with the memory of the Venerable Martyr Athanasius of Brest (September 5 and July 20) as having received special guidance and intercession from the Queen of Heaven through her Orsha Icon.
On July 13, 2001, the shrine was donated to the Vitebsk diocese by Metropolitan Philaret of Minsk. Currently, the icon resides in the Elias Church of the Orsha Dormition Women's Monastery.
Orsha Icon of the Mother of God
The icon was miraculously revealed in 1631 during the founding of the Kuteinsky Holy Epiphany Monastery near the city of Orsha (Belarus) on the banks of the Kuteinka River. She is considered the Heavenly intercessor of this monastery. There is much evidence of specific help after prayers to the Mother of God in front of the Orsha Icon; in particular, the Venerable Martyr Athanasius of Brest received such help.
The miraculous list (copy) of the icon was kept in the Orsha Dormition Convent. In 1842, due to numerous healings of the sick from the Orsha Icon of the Blessed Virgin Mary, the monastery was transferred to the first-class register.
Since the 19th century, the locally revered celebration of the icon has been held on the same day as the memory of the Venerable Martyr Athanasius of Brest (September 18 and August 2, new style), who received special guidance and intercession from the Queen of Heaven through her Orsha Icon.
In the Minsk Holy Spirit Cathedral there was a copy of the Orsha Icon of the Mother of God, painted in the 18th century. On July 13, 2001, Metropolitan Philaret, Patriarchal Exarch of All Belarus, donated the shrine to the Vitebsk diocese. Currently, the icon resides in the St. Elias Church of the Holy Dormition Convent in the city of Orsha.
Prayer of the Mother of God of Orsha
Locally revered, the locally revered celebration of the icon is held on the same day as the memory of the Venerable Martyr Athanasius of Brest (September 18 and August 2, new style)
Also read on our website:
Icons of the Mother of God– Information about the types of icon painting, descriptions of most icons of the Mother of God.
Lives of the Saints– Section dedicated to the Lives of Orthodox Saints.
For the beginning Christian– Information for those who have recently come to the Orthodox Church. Instructions in spiritual life, basic information about the temple, etc.
Literature– Collection of some Orthodox literature.
Orthodoxy and occultism– Orthodoxy’s view of fortune-telling, extrasensory perception, the evil eye, corruption, yoga and similar “spiritual” practices.
Prayer to the Mother of God before Her Icon, (“ORSHA”)
Icon of the Mother of God "ORSHA"
The ORSHA icon was miraculously revealed in 1631 during the founding of the Kuteinsky Holy Epiphany Monastery near the city of Orsha (Belarus) on the banks of the Kuteinka River. She is considered the Heavenly intercessor of this monastery. There is much evidence of specific help after prayers to the Mother of God in front of the Orsha Icon; in particular, the Venerable Martyr Athanasius of Brest received such help.
The miraculous copy (copy) of the icon of the Mother of God of ORSHA was kept in the Orsha Dormition Convent. In 1842, due to numerous healings of the sick from the Orsha Icon of the Blessed Virgin Mary, the monastery was transferred to the first-class register.
Since the 19th century, the locally revered celebration of the icon of the Mother of God of ORSHA is held on the same day as the memory of the Venerable Martyr Athanasius of Brest (September 18 and August 2, new style), who received special guidance and intercession from the Queen of Heaven through her Orsha icon.
In the Minsk Holy Spirit Cathedral there was a copy of the Orsha Icon of the Mother of God, painted in the 18th century. On July 13, 2001, Metropolitan Philaret, Patriarchal Exarch of All Belarus, donated the shrine to the Vitebsk diocese. Currently, the icon resides in the St. Elias Church of the Holy Dormition Convent in the city of Orsha.
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Orsha city weekly newspaper
The icon was miraculously revealed during the founding of the Kuteinsky Holy Epiphany Monastery in 1631 near Orsha on the banks of the Kuteinka River and is considered the heavenly intercessor of this monastery.
During the painful search and difficulties with establishing a publishing business, the Orsha printer Spiridon Sobol received support and consolation from the miraculous icon. The Mother of God appeared in a dream to the Venerable Martyr Athanasius of Brest, as if she had descended from an icon, consoled the ascetic and directed Saint Athanasius to asceticize in the Pinsk Kupyatitsky Monastery, whose monks elected him abbot. At the same time, the Mother of God predicted St. Athanasius of Brest died a martyr.
The miraculous copy of the icon was kept in the Orsha Dormition Convent. In 1842, the monastery was transferred to the first-class register due to numerous healings of the sick from the icon of the Mother of God. The protection of the Queen of Heaven over the monastery was manifested in a significant number of nuns: at the beginning of the twentieth century, the staff of the monastery numbered more than 100 nuns and novices.In the 19th century, the memory of the icon was celebrated on the same day as the memory of the Venerable Martyr Athanasius of Brest (September 18 and August 2, BC), as someone who had received special guidance and intercession from the Queen of Heaven through her Orsha Icon.
In the Minsk Holy Spirit Cathedral there was a copy of the Orsha Icon of the Mother of God, painted in the 18th century in the Moscow Iversky Monastery. On July 13, 2001, the shrine was donated to the Vitebsk diocese by Metropolitan Philaret, Patriarchal Exarch of All Belarus.
Currently, the icon resides in the St. Elias Church of the Holy Dormition Women's Monastery in Orsha.
Akathist to the Most Holy Theotokos in front of Her icon called “Orshanskaya”
Chosen from the foundation of the world by the pre-eternal God and King for the salvation of the human race, as having truly delivered us from all evil, let us sing a song of thanksgiving to the Mother of God: For You, who have boldness towards the all-merciful Master, free us from all troubles, and having glorified the wonderful appearance of Your holy icon, let us cry to You :
The host of angels of saints, seeing Thy glorious miraculous icon appearing near the ancient city of Orsha, praises Thee, Mother of God, and we sinners, seeing such Thy mercy upon us, Lady, boldly cry out to Thee with tenderness:
Rejoice, enlightenment of the city of Orsha
Rejoice, salvation of the whole world
Rejoice, for those who have fallen away from the Orthodox faith have risen
Rejoice, divine light illumination
Rejoice, for those who have recourse to you for consolation
Rejoice, no one left you weak and inconsolable
Rejoice, our most merciful Lady, Orsha praise and consolation to all the faithful.
Seeing, O Most Holy One, how the Orthodox people in the lands of Orsha are in sorrow and sorrow, seeking Your intercession, I resort to You and asking You to deliver Your people from the persecutors of the faith of our fathers, You have granted them peace and strengthening in faith, so that all may hasten to be faithful to God:
Uncomprehended minds understand Thy miracle, Mother of God, Orthodox people seeking how You showed Thy holy icon near the glorious monastery of Kuteinsky, to the monk as a consolation and to all the faithful for salvation; For this reason, we, having glorified Your mercy towards us, Mother of God, will sing to You like this:
Rejoice, intercession for the offended
Rejoice, the persecutor of the faithful is driven away
Rejoice, refuge for monks
Rejoice, priest of the fortress
Rejoice, care for the Orthodox people
Rejoice, help for the poor
Rejoice, hope for those who mourn
Rejoice, strengthening those who fall to Your icon in adversity
Rejoice, our most merciful Lady, Orsha praise and consolation to all the faithful.
Kontakion 3
Power from above has invested the Orthodox people, beholding Your most holy image, the Mother of God, having received Your great shrine for help and consolation, glorifying Your name, and hastening to God:
Having the Most Holy care for the holy monastery of Kuteinstei, the desire to establish there the Lavra Velia - a cover and refuge for all Orthodox; where the humble foreigners prayed before Your most pure image, crying out to You:
Rejoice, you who intercede for us before God
Rejoice, teacher on the right path
Rejoice, freer from passions
Rejoice, you who fill our souls with silence
Rejoice, brought down from the depths of sin
Rejoice, salvation from vain death
Rejoice, drive away demons
Rejoice, magnification of angels
Rejoice, our most merciful Lady, Orsha praise and consolation to all the faithful.
Having a storm inside with doubtful thoughts, Spyridon the printer came to Your image, the Mother of God, asking for Your help and consolation, and having received a favorable answer from You, Lady, he cried out to God:
Hearing the persecutors of the Orthodox faith, as the Lady Herself revealed Her holy icon for the intercession of Her faithful, they were afraid then, and did not dare to create anything worthless to the monastery of the Kuteins, retreating from it, we, marveling at such Your care for the Orthodox Christians, will sing Tisitsa:
Rejoice, Thou who givesst silence and peace
Rejoice, you who drive away adversity
Rejoice, for the humble monk's cover
Rejoice, affirmation of the Orthodox monastery
Rejoice, protector from enemies and villainy
Rejoice, you who save us from death and aphids
Rejoice, deliverance of our tears
Rejoice, protection in the adversity of the enemy
Rejoice, our most merciful Lady, Orsha praise and consolation to all the faithful.
Thou didst appear, O Theotokos, like a luminous star in the darkness of heresies, and Thou didst act as a cover for all flowing to Thy holy icon, and Thou didst not forsake us sinners who gaze upon Thy most holy image, and Thou didst teach us to cry out to God:
Rev. Athanasius saw that in times of cruelty no one could help him, but only by asking for help from You, Lady, place all your trust in You; Having received a favorable answer, glorify Your name:
Rejoice, world refuge
Rejoice, source of mercy
Rejoice, O wall, to those who seek Your intercession
Rejoice, refuge for those floating in the sea of life
Rejoice, peace giving
Rejoice, protection from misfortunes
Rejoice, thou who resolvest the darkness of our souls
Rejoice, thou who bestowest imperishable joy
Rejoice, our most merciful Lady, Orsha praise and consolation to all the faithful.
Kontakion 6
The Kuteinskaya monastery preaches Your miracles, Mother of God, emanating from Your most holy icon, as You illuminated with the light of Orthodoxy the entire land of White Rus', trampling upon the intricacies of the enemy, so illuminate our souls with the light of Your love, and under Your honorable omophorion we will glorify God, crying out to Him :
The light of Your icon, Mother of God, has risen again, for You have deigned to copy the likeness from Your most wonderful image for the Orsha women’s monastery of the Holy Dormition, so that the Orthodox nuns, beholding Your most holy face, cry out to You:
Rejoice to those who monastically strengthen
Rejoice, consolation for widows of the righteous
Rejoice, praise to chaste virgins
Rejoice, protection of all the faithful
Rejoice, thou who has extinguished the flame of passions
Rejoice, you who have enlightened our minds
Rejoice, Eternal King Mother
Rejoice, unfading color of purity
Rejoice, our most merciful Lady, Orsha praise and consolation to all the faithful.
Desiring to glorify Thy saint, the Reverend Athanasius, so that by the feat of martyrdom he would receive a crown from the Lord, Thou didst send him to the Kupyatitsky Monastery, Mother of God, where we serve the Lord and are tormented for the Orthodox faith, glorify Thy name and cry out to God:
Reveal the new lamp of the land of Belarus, the Venerable Athanasius, the Most Holy One, who has given us an intercessor and prayer book for us unworthy, so that we too, seeing such Your mercy towards Orthodox people, glorifying Your love for mankind, may sing to You:
Rejoice, source of grace
Rejoice, intercessor of our peace
Rejoice, abyss of mercy
Rejoice, glory to the saints
Rejoice, you who freed us from fiery torment
Rejoice, thou who hast effaced the chief of the ordeals
Rejoice, thou who deliverest us from the oath
Rejoice, transforming our cry into joy
Rejoice, our most merciful Lady, Orsha praise and consolation to all the faithful.
We see a strange miracle, Mother of God, how you made the heretics labor in vain, and you bestowed the spirit of wisdom on Spyridon the printer, and with your same labors you illuminated the entire Belarusian land with the light of Orthodoxy, and glorified God, saying:
The entire ancient city of Orsha was truly like a wall and refuge for the Orthodox under Your roof, Lady, for You were the intercessor of those who come to You, and for us unworthy, looking at Your image, Mother of God, be protection and consolation, so that we too, like Saint Athanasius and the printer Spyridon praised Your most good name like this:
Rejoice, All-Honorable Devil of God
Rejoice, Mother of the Highest Heavens
Rejoice, you who consume our sinful sadness
Rejoice, you who pour out wealth of healing
Rejoice, treasure of our salvation
Rejoice, source of our incorruptibility
Rejoice, Goro the Invincible, who foresaw what Daniel
Rejoice, most honorable Rod, which Isaiah prophesied
Rejoice, our most merciful Lady, Orsha praise and consolation to all the faithful.
Heal all illnesses and bitter sorrows, deliver us, Mother of God, fervently praying before Your miraculous image, for weigh our sorrows, Most Pure One, be our help and indestructible refuge, so that having been worthy of mercy from You, we will glorify Your name and cry out to God:
The falsely wise branches, seeing the miracles emanating from Thy icon, O Most Holy One, are perplexed to say that, having torn apart their intricacies, Thou hast given peace and consolation to the Orthodox, and we, marveling at Thy providence for us, the Mother of God, sing to thee:
Rejoice, you who destroyed the ancient oath
Rejoice, you who have exposed heretical false wisdom
Rejoice, guardian of our life
Rejoice, Door, from which Christ passed through
Rejoice, forgiveness for all who repent
Rejoice, healing for those who are ill!
Rejoice, rise of the fallen
Rejoice, hope for those who are perishing
Rejoice, our most merciful Lady, Orsha praise and consolation to all the faithful.
To save your people, O Mother of God, from the heretical stench, you have shown us your miraculous image, fulfilling the mercies of your faithful and scorching the wickedness of the enemy, giving the Orthodox to all to sing favorably to God:
Thou art a wall for those who praise Thy miracles, O Theotokos, and for all who resort to Thy compassion to protect them, and we, too, who are unworthy of Thy servants, O Most Holy One, who carry out Thy providence for us, pray for Thy intercession before the Only Begotten Son, so that having gained salvation for our souls, we may sing with love To you the tit:
Rejoice, our invincible helper
Rejoice, our indefatigable prayer book
Rejoice, nourishment in youth
Rejoice, rod in old age
Rejoice, you who save us from grave and cruel sins
Rejoice, you who heal the infirmity of our souls
Rejoice, you who deliver us from the devil’s tricks
Rejoice, you who give us all the good things to do
Rejoice, our most merciful Lady, Orsha praise and consolation to all the faithful.
We offer tender singing to Thee, O our Mother, leading Thee as the intercessor of the Christian race, giving us hope and filling our hearts with love; For you, having boldness towards the Lord God of all creation, Creator, do not cease to pray for us before the throne of the Lord, that He may have mercy on all who boldly cry out to Him:
Your luminous icon, O Most Holy One, has come to us; enlightening our mind with divine light, and dispelling the darkness of heretical delusions, giving reason and strengthening in faith to the faithful and giving peace to everyone, like this to those crying out to you:
Rejoice, you who illuminate us with the Divine Light
Rejoice, you who fill our hearts with joy
Rejoice, you who drive away the darkness of ignorance
Rejoice, you who transform illness into health
Rejoice, door of repentance
Rejoice, soul of all-perfect salvation
Rejoice, our unforbidden migration from earth to heaven
Rejoice, in heaven is our vindication
Rejoice, our most merciful Lady, Orsha praise and consolation to all the faithful.
The source of grace has become for us Your most holy image, Lady, delivering us from sorrows and calling us to repentance, so that we, looking at Your most pure face, will be cleansed from spiritual filth, and we will ask the most gifted God for forgiveness of all our debts, so that we may live in purity and holiness Let us glorify His name, singing in joy:
Singing Your miracles, we glorify Your name, Mother of God, having You as a zealous intercessor, from Whom God Himself was incarnate and granted salvation to all the faithful, and looking at Your most holy image, Lady, with tenderness we sing to You:
Rejoice, unskilled Mother of the Eternal Son
Rejoice, Immaculate Companion of the Holy Spirit
Rejoice, intercessor of joy to the whole world
Rejoice, Light-bringing Heavenly Sena
Rejoice, making the ignorant wise by temporary punishment
Rejoice, you who graciously accept the repentance of sinners
Rejoice, hearing our sighs
Rejoice, our intercessor in times of trial.
Rejoice, our most merciful Lady, Orsha praise and consolation to all the faithful.
O most beloved Mother of all saints, most blessed Our Lady Theotokos, accept our present prayer and deliver us from every evil situation and lead us out of darkness, so that having seen the ineffable Light of the love of Thy Son for mankind, we will glorify Thy name and sing to God:
(This kontakion is read three times, then ikos 1 and kontakion 1)
Prayer
O most blessed Lady, Our Lady, Lady! Highest of Heaven and superior to all the armies on high, stretch out Your mighty hand on us unworthy Thy servants, and preserve peace and serenity in the Orthodox people, bless the priests, protect the monks, pacify all the people, strengthen the army, protect this city, and us all who pray before cover with Your most pure image, Your love for mankind. And just as in ancient times you granted deliverance to the monastery of Kuteinstey and the entire city of Orsha from heretical stench, so now deliver us from all spiritual filth. And just as you did not abandon the Monk Athanasius in difficult times, so do not abandon us faint-hearted during our sorrows, Lady, but give us all protection and consolation. May we, having been worthy of Thy most holy mercy, receive cleansing through our sin and correction of our lives. You are our Mother, our intercessor! Weak strength and cowardly fortress! You are our hope! Heal us from all illnesses of soul and body, grant us, O Most Blessed Virgin, peace and quiet in our lives. And make us worthy to see the Kingdom of Heaven, and the door of heaven, when the Judge of the Universe sits at His second coming, where all saints shall sing Thy All-Holy Name, and glorify God in the Trinity of the glorified Father and the Son and the Holy Spirit and Thy merciful intercession, now and ever and forever and ever. Amen.
Today the ancient city of Orsha brightly flaunts, as if it had received the dawn of the sun, Lady, Your miraculous icon, from whom You showed help to Saint Athanasius in sorrow, and You were consolation to Spyridon the printer, intercession and protection of the monastic monastery, and merciful Mother to all who resort to Your icon , to her now we fall and cry warmly: O Most Wonderful Lady Theotokos, praying from You to the incarnate Christ our God, may He save our souls, as He is the Merciful.
To the chosen Voivode and intercessor of our city, the good patroness of monastic monasteries and all Orthodox refuge, the constant prayer book to Christ God, our Most Holy Lady Theotokos, praying for the salvation and enlightenment of us sinners, we brightly celebrate and call in joy: Rejoice, unmarried Bride.
We magnify You, Most Holy Virgin, God-chosen Youth, and honor Your holy image, through which you bring healing to all who come with faith.
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