Children, we must love all people, even those that we do not like; Must do good to everyone, even those who do not love us and creates evil. One Jewish lawman, wanting to experience Jesus Christ, to find fault to some kind of word, asked him: "Teacher, what should I do to get the kingdom of heaven?"
Jesus Christ replied to him: "What is written in the law? What do you read there? "
The legist replied: "Love the Lord God of yours with all your heart and all the soul, and with all your forces, with all thoughts, love your neighbor, like yourself." Strongly, from the bottom of my heart we must love God, think only about to please him.
Jesus Christ said to the brand: "You truth said. So do it (that is, love God and the near) and save. "
The legist again asks: "And who is my neighbor?" Jesus Christ told this story. One person walked from Jerusalem to Jericho (Jericho is a city. From Jerusalem to Jericho, it was necessary to go through the desert in which the robbers lived). And this man fell into the hands of the robbers who removed clothes from him, beat him and left, leaving on the road barely lively. On the same way the priest happened. He, having seen a robbed and beaten man, passed by. The same thing did another passerby, Levit (servant of the temple). Over the same way, one Samaritan was driving (and you remember that the Jews and Samarians could not endure each other). He saw an unfortunate man and squeezed over him. He came up, bandaged him wounds, overtake it with oil and wine, then planted on his donkey, brought to the hotel and began to care for him. The next day, leaving, Samaritan gave the owner of the hotel two dinaria (two coins) and asked to take care of the poor man, and if the owner Istrate more money, then Samaritan promised to return debt on the way back.
"What do you think," Jesus asked the Finnished Jesus, - which of these three who had fallen in trouble turned out to be a close man? "
"The one who has helped him," replied the leg.
"Go and do the same," the Lord said to him.
Who do you, children, more like: This good Samiarian or the evil person who grabbed his fellow his friend, stifled him and put him in prison for nothing to pay duty to this? I think you loved this good Samaryanin. Do not distinguish between people by the native or someone else's, a friend of you or the enemy, Russian or non-Russian, - consider anyone to consider your neighbors, with my brother. Who would you see in the misfortune or misfortune, who would have asked for help, let this man even quarreled with you, offended and even beat you, "help him as a native brother.
Representative of the ethnic group despised by the Jews.
The name "Good Samaritan" was often used and used by charitable organizations.
Evangelskaya story
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Theological interpretation
One of the main points of this parable is the interpretation of the word "nearby" for the question of a scribe and Jesus Christ. A scribe considers the "nearby" person who is with him in related relationships or belongs to a common ethnic or religious group. And the response words of Jesus Christ, according to many researchers, among other things, express the need to consider "nearby" every person who got into trouble or needs help. Archimandrite John Peastenekin considers this parable "by the formation of a merciful Samaryan, who was written in the heart for whom the law was not close to the world, not close blood, but the one who accidentally met on his life path, who exactly A minute I needed his help and love ... "
Notes
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Watch what is "Good Samaritan" in other dictionaries:
From the Bible. New Testament, Gospel from Luke (ch. 10), parable about Jesus. Allegorically: a kind, responsive person who helps the needy, sometimes to the detriment of itself (Iron). Encyclopedic Dictionary of winged words and expressions. M.: "Lockid Press". Vadim ... ... Dictionary of winged words and expressions
Book. About man, always ready to help close. / I\u003e
Virtuous (kind) Samaritan. Book. About man, always ready to help close. / I\u003e The image is borrowed from the biblical parable. BMS 1998, 512 ... Large dictionary of Russian sayings
Wikipedia has articles about other people with that name, see Wang Loo. Charles Andre Wang Loo Charles André Van Loo ... Wikipedia
Σαμαρείτης - ο Samaritan, a resident of Samaria; Φρ. καλός σαμαρείτης Good Samaritan - a person who assists in the case of the need for everyone and even his enemy, like a Samaritan in the gospel parable ... Η εκλησία λεξικό (Church Dictionary Nazarenko)
King Lion: Timon and Pumba The Lion King S Timon Pumbaa Family Genres ... Wikipedia
King Lion: Timon and Pumba The Lion King S Timon Pumbaa Family, comedy genres, Cartoon ... Wikipedia
The Lion King S Timon Pumbaa ... Wikipedia
- (Jean Victor Schnetz, 1787 1870) French historic and genre painter, student L. David and Baron Gro; After his first independently executed works, the classical directions of these artists were evaded and wrote a part ... ... Encyclopedic Dictionary F.A. Brockhaus and I.A. Efron
- (Bassano), the dynasty of artists of the 16th early 17th centuries. From the family da Ponte. The first of them, Francesco Da Ponte, called Il Vecchio (1470 1541); He never wore the name Bassano, under which the family became known later. There are only four of it ... ... Encyclopedia Color
Books
- Big wisdom book. Biblical parables, Lyascovskaya Natalia Viktorovna. Valtasarov Pir, the wisdom of King Solomon, Samson and Dalila, good Samaritan, the prodigal son, buried talent, called and elected ... Who among us from the young age is not familiar with the erectations? And who of us ...
New Testament
Parable about merciful Samaryan
One Jew, a legitimate, wanting to justify himself, (since the Jews considered "their neighbors" only Jews, and all the others despised), asked Jesus Christ: "And who is my neighbor?"
To teach people to consider their neighbors every other person whoever he would be from which people would have happened and whatever faith would be, as well as that we were compassionate and merciful to all people, providing them with all the assistance in their needs and Unfortunate, Jesus Christ replied to him.
"One Jew came from Jerusalem to Jericho and caught the robbers who removed clothes from him, wrote it down and left, leaving him barely alive.
By chance, the Jewish priest was expensive. He looked at the unfortunate and passed by.
Also Levit (Jewish church minister) was on the place; came up, looked and passed by.
Then, on the same road was driving a samaryanin. (Jews despised Samaryan so that they did not sit down with them at the table, they even tried not to talk with them). Samaritan, having seen the wounded Jew, cleared over him. He approached him, bandaged him wounds, having oil and wine on them. Then he planted him on his donkey, brought to the hotel and took care of him there. And the next day, departing, he gave the owner of the hotel two dinaria (Dinarium - Roman silver coin) and said: "To take care of him and, if you absorb more than this, then I, when I return, give you."
After that, Jesus Christ asked the legitimate: "What do you think, who of these three was the nearby robber in the thieves?"
The legist answered: "I had mercy, (that is, Samaryan)".
Then Jesus Christ said to him: "Go, and you do the same."
Note: See in the Gospel of Luke, Ch. 10 , 29-37.
Parable O. merciful Samaryanneexcept direct and clear meaning - about love to any neighbor- It also takes how holy fathers teach, and another allegorical, deep and mysterious meaning.
A man coming from Jerusalem to Jericho, there is no other, as our forefather Adam, and in his face and all of humanity. Without standing in good, having lost heavenly bliss, Adam and Eve were forced to leave "Jerusalem Heavenly" (Paradise) and retire to the land, where they were now met disasters and all sorts of adversity. Rogues are the forces of the demonic, who envied the innocent state of a person and pushed him into the path of sin, depriving our progenitors of loyalty to the commandment of God (paradise life). Wounds - These are sinful ulcers that disseminate us. a priest and leviticusThis law, given to us through Moses and the priesthood in the person of Aaron, who themselves could not save a person. Under the way merciful Samaryanina It is necessary to intelligible the most Jesus Christ, who is for the healing of our unimlessness, under the guise of oil and wines, Gave us the New Testament law and grace. Hotel - This is the Church of God, where there is everything necessary for our treatment, and hotel - These are shepherds and teachers of the church, whom the Lord instructed the care of the passas. Morning outlet of Samaryanina - This is the phenomenon of Jesus Christ after the resurrection, and will raise it, and two dinaria, data from the hotel, is a divine revelation, which is maintained through Scripture and sacred legend. Finally, promise of Samaryann on the way back to go back to the hotel for final calculation, there is an indication of the second coming of Jesus Christ to Earth, when he "will repay everyone for his affairs" (Matt. 16 , 27).
Once, one leg came up to Jesus Christ and said: "Teacher, what should I do to inherit the life of eternal?" Jesus asked him: "What is written in the law?" What do you read in it? " He answered: "Lamad the Lord God of yours with all your heart, and you all your soul, and you all the fortress, and all your understanding, and your neighbor, like yourself." Jesus told him: "You've answered correctly; So do, and you will get the life of the eternal. " But the legist asked Jesus: "Who is my neighbor?" Jesus said to this:
Some man walked from Jerusalem to Jericho and caught the robbers who removed his clothes from him, wrote it down and left, leaving him barely alive. On the occasion, one priest walked that expensive and, having seen him, passed by. Also Levit, passing by the place, came up, looked and passed by. Finally, one Samaritan drove up to him and squeezed over him. He bandaged him wounds, having an oil and wine on them, put it on his donkey, brought to the hotel and took care of him. Another day, departing, he gave money to the owner of the hotel and told him: take care of him, and if you heave over this, I will give you when I return. Who, asked Jesus, was the closest to the thieves in the hands of the robber? " "Of course, I had help," the committee answered. Then Jesus said: "Go, and you do the same."
It should be noted that some Jews considered the duty to love only their friends and only to assist them, and their enemies hated, as we often do. But Jesus Christ gave us another law. He said: "Love your enemies, create a good hate you, pray for those who insult you, and as you want people to come with you, and you do with them."
Samaris were in hostility with Jews, but, despite the fact, one Samaritan helped the unfortunate Judea. Let's learn from this parable that you need to love all people, and ask God to help us keep love even to those who themselves do not like us and are ready to make evil. We will remember the commandment: "Love your neighbor, like yourself." If you pretend to us the opportunity to help someone, then there is nothing to ask, a friend he or a taught, kind or evil, compatriot or someone else's. Whoever he is, he is a near, our brother, and we must be happy to help him than we can: money, if they have, good advice, labor or participation.
Feeding the help of neighbor, we give God yourself. Jesus Christ said: "What do you create one of the brothers of my smaller, then I will create." Under the words "my smaller brothers" he intended all the unfortunate in need of help.
Reprinted from the book: Stories for children about the Savior's Earth Life and Lord God of our Jesus Christ. Cost. A.N.Bakhmetheva. M., 1894.
One Jew, a legitimate, wanting to justify himself, (since the Jews considered "their neighbors" only Jews, and all the others despised), asked Jesus Christ: "And who is my neighbor?"
To teach people to consider their neighbors every other person whoever he would be from which people would have happened and whatever faith would be, as well as that we were compassionate and merciful to all people, providing them with all the assistance in their needs and Unfortunate, Jesus Christ replied to him.
"One Jew came from Jerusalem to Jericho and caught the robbers who removed clothes from him, wrote it down and left, leaving him barely alive.
By chance, the Jewish priest was expensive. He looked at the unfortunate and passed by.
Also Levit (Jewish church minister) was on the place; came up, looked and passed by.
Then, on the same road was driving a samaryanin. (Jews despised Samaryan so that they did not sit down with them at the table, they even tried not to talk with them). Samaritan, having seen the wounded Jew, cleared over him. He approached him, bandaged him wounds, having oil and wine on them. Then he planted him on his donkey, brought to the hotel and took care of him there. And the next day, departing, he gave the owner of the hotel two dinaria (Dinarium - Roman silver coin) and said: "To take care of him and, if you absorb more than this, then I, when I return, give you."
After that, Jesus Christ asked the legitimate: "What do you think, who of these three was the nearby robber in the thieves?"
The legist answered: "I had mercy, (that is, Samaryan)".
Then Jesus Christ said to him: "Go, and you do the same."
Note: See in the Gospel of Luke, Ch. 10 , 29-37.
Parable O. merciful Samaryanneexcept direct and clear meaning - about love to any neighbor- It also takes how holy fathers teach, and another allegorical, deep and mysterious meaning.
Human, coming from Jerusalem to Jericho, there is no other as our forefather Adam, and in his face and all of humanity. Without standing in good, having lost heavenly bliss, Adam and Eve were forced to leave "Jerusalem Heavenly" (Paradise) and retire to the land, where they were now met disasters and all sorts of adversity. Rogues are the forces of the demonic, who envied the innocent state of a person and pushed him into the path of sin, depriving our progenitors of loyalty to the commandment of God (paradise life). Wounds - These are sinful ulcers that disseminate us. a priest and leviticusThis law, given to us through Moses and the priesthood in the person of Aaron, who themselves could not save a person. Under the way merciful Samaryanina It is necessary to intelligible the most Jesus Christ, who is for the healing of our unimlessness, under the guise of oil and wines, Gave us the New Testament law and grace. Hotel - This is the Church of God, where there is everything necessary for our treatment, and hotel - These are shepherds and teachers of the church, whom the Lord instructed the care of the passas. Morning outlet of Samaryanina - This is the phenomenon of Jesus Christ after the resurrection, and will raise it, and two dinaria, data from the hotel, is a divine revelation, which is maintained through Scripture and sacred legend. Finally, promise of Samaryann on the way back to go back to the hotel for final calculation, there is an indication of the second coming of Jesus Christ to Earth, when he "will repay everyone for his affairs" (Matt. 16 , 27).
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